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Real Greatness
You experience in yourself the feeling of superior or inferior in view of things that are subject to formation and destruction - This is a big mistake. e.g. Certain people regard themselves as superior in view of the wealth they own, few consider themselves great because of big homes that they possess. Others feel great by wearing fine clothes, while still others proclaim their superiority owing to the high position they hold, one of dignity and respect; there are however few that regard themselves as quite inferior or lowly or insignificant in view of the non-availability of these things. This is a very big mistake. You are yourself an inalienable, sparkling part of God and are consciousness! And you hold yourself superior or inferior in relation to inert gross material things only – this is nothing but inferiority in your attitude! You are the acquirer and enjoyer of these things, knower of their beginning and their end as well. Why yet should you be a slave of such things? Riches come and go, friends meet and part in life. Knowing this simple truth, we commit a mistake by feeling superior or inferior only on their count! Think a little, please, and immediately it would strike your intelligence that if you are great merely because you occupy a high or significant rank or position, then you are really small as you hold dignity and importance only in the office. If we are great on acquiring wealth, then the greatness lies not in us but only in the wealth. We are not great. Sooner we realize this, better it is that we should never feel superior or inferior on the strength of things which are mere transitory or of fleeting nature.Your are yourself immensely great. Ordinarily you are part and parcel of the Supreme Divine Being i.e. God, but in case you ascend to sublimely devotional heights, you are the crest-jewel of Divinity. God himself says :“I am the Servant of my devotees.Devotees my Crest-jewel ! „“Mein to hu bhagatanakaa daas,bhagata mere mukutamani”You are really that whom God calls his crest jewel! When does one become a devotee? The moment one is released from the affinity with grossness (jadataa), that very moment you are a devotee! Therefore you should from this very moment hold in your mind the firm resolve that you would not view yourself in high or low esteem on the basis of petty things that have an origin and ending. You do earn and own these perishables, use and enjoy them, but not weigh your being great or otherwise on their count. The balloon of your ego is pumped full-blown on their airy strength and there lies the rub! What is the difficulty in understanding this simple truth! Tell me! If there is none, then accept the wisdom of this reality just now. It brooks no delay. It demands no preparation, expects no special intelligence, no extra power or stamina, nor any uncommon ability on your part. Accept for God’s sake that you will not consider yourself great because of the belongings of mutable and ephemeral nature. For, such an orientation is nothing but mere subjection or slavery. A slave can never be happy even in dreams - “paradheena sapanehu sukhu naahim” (Manasa, Bala. 102/3). We are God’s and God is ours – if you firmly believe this, then alone you will be truly great in the real sense.Being in body finite (jiva) is faction divine of God eternal! Conscious, pious, ocean of happiness and bliss natural !!” (Manasa, Uttara. 117/1)When does he become really unhappy though being the fount eternal of happiness? Only when he accepts the slavish subjugation of the objects perishable and transitory, he grows sad, morose and sorrowful. You don‟t want sorrow at all, but you systematically pile up the materials of unhappiness only and willfully slip into the slavery of perishable goods. There is no happiness in slavishness, not even in dreams!Listener: More people flock to him who is virtuous? Is that the sign of people’s greatness?Swamiji: If very many go to one because he is a man of virtues, then too you must be clear that virtues are not his real nature. These have also been acquired. If he is emptied of good qualities or virtues, then people will not go to him at all. Please think how can man be great because people happen to go to him. Is not then his greatness dependent on external factors? Does a person become superior or inferior, big or small because many people go to him or do not go to him? This is dependence on others - how can this be greatness?This is nothing but all dependence on others - “Paradheenata” – if we view ourselves as great because of virtues we possess, or because of our better learning and education, or because more people give us more and more honor and hold us in high esteem! Of what avail shall it ever be whether we have or don‟t have virtues or whether or not more people pay regards to us? We remain what we are! For, how can one be really great or otherwise only because more people regard him so? Do people become inferior or small because people treat them so? Can greatness ever be given or taken away by people? How can anyone be happy who regards his greatness or dignity dependent on other ones‟ opinions? Opinions are never stable. A slavery to opinions is no test of greatness. You collect money, pile up bank balances, create a rich store of precious stones, pearls, rubies etc., and begin to think that you are a big man enjoying a high social status! If that be the case, you are certainly mistaken. Make the best use of your riches and put your prosperity in the service and welfare of people. It will be mere humiliation if you are big only by belongings of virtues or wealth you own!God is not subject to coming and going. He is ever present. If you sincerely begin belonging to God, you will be “really” great. If you really grow great, you will never be touched by the pride of greatness, or by the fear of smallness. You lose nothing if others hold you low in esteem. Nor do you gain anything by the praise of others. If you be yourself, identify yourself with the eternal. He the great over lording spirit of the universe, and acknowledge your relationship with God in right perspective, then you will be truly great, great in the real sense. Then you will not be swayed by the so called greatness showered on you or withdrawn from you by other one‟s opinion!It is verily a bondage to hold oneself high or great merely on the strength of things and opinions of ephemeral or transitory nature. Bondage is not an animal! Redemption from this very thralldom is liberation. You are free the moment this bind is cast off. Tell me: don‟t you be self-reliant, free and liberated when you do not depend for your being on fleeting opinions and belongings, that endure not?Listener: You are right, holy sire!Swamiji: If it is all right, then why should we remain dependent? Please, be merciful and from this very moment thoughtfully accept that you will not regard yourself big or high simply because of the chair or the official position you occupy; not even by virtue of wealth are you going to feel yourself great. Neither we are big because very many people praise and honor us nor we shall feel low because people denounce or decry us. Can you in essence accept and believe this truth or not? Tell me.Listener: yes, we can do so.Swamiji: Then why delay at all? For whom are you waiting? For what sort of circumstance are you waiting, for whose particular power or might are you waiting? Which time, whose support or succor, whose instructions you are awaiting now? For whom are you awaiting? Tell me. I pray unto you that from just now you resolve that you would never regard yourself big or small, high or low on the count of petty things of transitory nature. The Lord has said:
“Agamaapayino „nityaastaamstitiksasva bhaarata” (Gita 2/14)
i.e. Things and beings which are perishable and impermanent – bear or brook them. To tolerate them is to be free from the totality of impact, their coming and going out of existence might otherwise cause. In such a state of freedom, there is bound to be a boundless peace of mind and blissful blessedness of heart. Do it and see it for yourself. True it is ! I cast no deception! You will feel extremely unburdened and enjoy supreme bliss as if you have escaped from sinking into death dealing morass.
From "Be Good” by Swami Ramsukhdasji
To read in HINDI:
http://www.satcharcha.blogspot.com

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An Easy Spiritual Discipline
!! Shri Hari !!
While giving lectures to the children of the demons, Prahladji says – what effort is required in realizing Paramatma (God, Supreme Being) ? - “koti prayaasosurbaalakaah?” (Srimad Bhagwat 7/7/38)


There is one point that one must remember regarding sense objects that, things of this world are not present in all places and at all times. For attaining these, one has to make significant effort. However God is present at all places, at all times, in all beings, and in all situations. There is not a place, time, individual, thing where he is not present. For his attainment all that is needed is intense longing. Just like we have a particular object in our possession, then it is on looking at it that we are able to see it! But to see God, it is not essential to even look in a particular direction, because Paramatma is outside, inside (within-without) and everywhere. Therefore, one can attain Him simply by longing to attain Him!
In realizing God, no effort is required. In this, the only requirement is a deep thirst, a want. And even this want is not difficult. In reality, this need is present in all human beings, naturally and on its own; because man feels something lacking within him, but the mistake he makes is that he wishes to fulfill the deficiency with the aid of the world. All things in this world cannot be acquired by all, they never have and they never will be and even if they are acquired, then too they will not remain with you. Even if the things remain, then, you will not remain. There will definitely be separation from it. Before too there was separation and later on too there will be separation. In between the union is only perceived, it is not there as such. Then too we consider our relationship with those things and desire them, this is a very big mistake.


You have considered yourself to be one with the body, this body is me and this body is mine, this is the main mistake! You are not the body! If you were the body, then you would not die at all and if you died, then you would take the body with you. After dying the body (dead) remains right here, and in that body too we are present. But neither the body goes with us, nor the body stays with us. Therefore accepting that you are the body is a mistake and to consider the body as ours is also a mistake. We cannot keep the body, the way we wish to keep it. We have no control over it, then how is it ours? If the body is not ours, then this money, wealth, glories, family etc. how are they ours? Therefore, what is the difficulty in accepting that this world is not ours? Only God is ours. It has become difficult to regard the thing that is in fact ours – God, as our very own, because we regard the world as ours.


The scriptures say that Paramatma (God) is our very own and the world in not our own - your experience tells you this. At this time though you may not believe this, you are unable to accept this; however do not lose your self-assurance. Do not think that we are unable to accept this at this time. Though it is not believed at this time, but in fact, “I am this body” this is not so. Stay firm with this point. Whether you believe or not, whether you experience it or not, do not worry about it; but do not make this point worthless.


This body is not me, and it is not mine – this point is true, and I am God’s and God is mine, this point is also true. Even on being true, it is not accepted, then this is our weakness. How can our non acceptance make the truth become false?


Questioner - How do we end up making this false?


Swamiji - Whatever we see through our senses, intellect, we consider it to be real and our own; by this the point becomes false. Due to this, even if we are unable to give up sense of mine-ness with those things, then so be it; but “body and world are not mine” this is the truth – that much you must honor. If you don’t see God, then so be it, but God is ours and we are God’s, this point is true. Even if Brahmaji says that “See you are of the world and the world is yours, you are not God’s and God is not yours,” then too clearly say that “Maharaj! We will not listen to your point” So be it, even if we have not experienced this so far, even if it is not entirely sunk in; but this is the truth! God Himself has said - “Mamaivaansho jeevaloke” (Gita 15/7) “this being is a part of Me alone” Saints and great souls have also said so - “ishvar ans jeev avinaashi” (Manas, Uttar. 117/2) Therefore I join my hands and pray to you, have mercy on me and accept this point today. Even if there is no change in you upon acceptance, there is hunger and thirst just like before, there is likes and dislikes just like before, but please do not make these talks false. We are only God’s - accept this, thereafter whether you experience or not , whether you are awakened within or not, do not worry about this. In the end, this point will become firm; because this is the truth.


It is the absolute truth that “Only God is mine, there is no else” (mere to Giridhar Gopal, doosero na koyi.) What is the difficulty in accepting this? You certainly know how to accept. Just as you accept someone as your friend, your Guru etc., similarly you also know about not accepting, just as initially you accepted yourself as a bachelor, but on getting married, you no longer saw yourself as a bachelor, but you begin to accept yourself as a married man. If you leave the household life and become a “sadhu”, then you stop considering the house, the family as your own, and you begin to regard the Guru Maharaj as your very own. Therefore you already know both – about acceptance and non-acceptance. Everyone has knowledge of acceptance and non-acceptance. Now apply this knowledge by engaging only in God, and not in the world.


The mistake we make is that while listening we accept, but then we trivialize it. Whereas that which is not true, we begin to accept it as true. One more mistake we make is that brothers-sisters say that we forget this point. Really speaking if you have firmly accepted this, then even if it is not remembered then so be it. Without remembering, you accept that you are at present in Vrindavan. Has any brother-sister completed even one “mala” repeating that “ I am in Vrindavan”? Just one time you accepted that you are currently in Vrindavan, then do you have to try to remember time and again? Is there any doubt about? When someone asks, you immediately say that you are in Vrindavan. Similarly, without remembering too, the point remains within. When you start to believe that you are in Haridwar, then this will be considered a mistake. Therefore I do not regard the not remembering as a mistake. “I am God’s” - if this is not remembered then it is not a mistake; but the mistake is when one accepts that “I am not God’s and I belong to the world.”


After accepting one time with a true heart that you belong to God, then if you don’t remember at all, so be it. Now what is to be remembered is God’s name. Repeat His divine Name (japa), remember Him, Sing His glories, meditate on His divine play, meditate on His form - these are to be done. After accepting God as your very own, let it be. But do not doubt that you are God’s. Whether you a believe or not, whether you experience or not, do not be concerned.


Many people say that what difference has this made to your life? Even if there are no changes, that is, no change in measurement, no change in weight, no change in color, no change in mannerism, no change whatsoever, then too it is OK! However “I cannot accept, I cannot remember, I am not capable, I don’t have the rights, I am not the proper recipient, I did not meet a Guru, I did not meet any saint, the times are not good, it is the age of Kali yug; the environment is not proper; associations are not good” - by talking about these, do not make trash this point. By applying various tactics, if you continue to make this point trashy, then you will not attain perfection. However, if you do not scrap this point, then surely you will attain complete knowledge. This attainment can be in a few days, months, or it can take years. If you continue to indulge in worldly pleasures, then it will take very long, but in the end you will attain that complete knowledge.


Those who work in the fields, they sow the seed in the fields and feel at ease. That seed gives birth to a sapling on its own. If time and again one takes out the seed to look at it, then the seed will never germinate. There is a story. There was a mango grove. The monkeys were eating mangoes from there so the gardener threw stones at the monkey and scared them off. While going each of the monkeys took one mango in their mouth and one in each of the hands and began to run. The monkeys had a meeting that this evil gardener is not letting us eat the mangoes! Some wise monkeys said that how can they let us eat mangoes from their own groves? If we also have a mango grove, then no one will refuse us from eating mangoes from there. They thought that we have the mango seeds, why don’t we grow these. All we have to do is sow the seed, water it then the grove will be ready, and we will eat plenty of mangoes! On consensus from all those that were present, they decided to proceed. They sowed the mango seed on the bank of a river nearby. Now, time and again they removed the seed to look to see whether the mango had started growing or not, and then they would re-plant it! Till dusk, they kept removing the seed and replanting it! Can a mango grow like this? If you want to farm, then sow the seed, water it, and become free of all worries. That which is not there right now, it will most certainly germinate and appear as sapling; then that which is the truth, why will it not materialize? We are God’s and God is ours – this is the truth and it is spontaneously realized. What is the effort required in accepting this? What force is needed? Do you need some knowledge? Do you need some abilities? The simple straight-forward point is that we are God’s and God is ours; we do not belong to the world, and the world is not ours. Now, do not root is out, like the kernel. In other words, do not test it that are there any changes in us or not? When the seed germinates, the plant will also grow, later on the mangoes will also grow and it will all be great! However have mercy and do not overlook this point. This is a very easy means of God Realization and there is nothing else to be done. Simply, “I am God’s and God is mine.” Do not waiver from this firm determination.


This brother sitting here, first regarded himself as a bachelor, but now he is married therefore he now says that he is not a bachelor. Now if someone asks, are you married? Then will he say, wait a minute, let me think; this year I did not get married, the year before also I did not get married, but twenty years ago I got married, Yes-Yes, now I remember, I am married! Why do you not say so? Because once married, it is done. This is acceptance. Even if someone asks in deep sleep, then too you will say that you are married. Similarly, “ I am God’s and God is mine” this will be remembered without attempting to remember. There will be no mistake in this. A mistake is when you will think that I am not God’s, and God is not mine; because my conduct is not proper, my behavior is not good, Do not raise such obstacles. Even if there is no faith, no trust , no remembrance of God, no changes for the better, life has not improved spiritually, even if nothing whatsoever has happened, then too do not scrap this acceptance (maanyataa), that I am God’s and God is mine.


I have even asked those great men in my eyes and they said, that those men that accept God as their very own, the responsibility of making Himself known to them is borne by God. The reason is only God can make Himself known, we cannot know Him. Where we are incapable, there God’s capabilities come to use. This is such a great point that “ I am God’s and God is mine, I am not the world’s and the world is not mine.” You have the capability of accepting this! Whatever abilities you have, that much you apply. That which you do not have, God will fulfill those. “Sune ri meinne nirbal ke bal Ram.” In those things that you are powerless, there, God’s powers comes to use. However, in those things where you are able to apply your powers, if you do not apply that strength then in this the fault is yours, the responsibility for this is not on God. You accept a few people as your own and others you do not accept as your own - why do you not apply this ability towards God? Whatever you are capable of doing, that is the extent of the hope that God has from you. That which you cannot do, God does not expect that out of you. What do you hope from a little child, do you expect that he carries a heavy bag of wheat flour and bring it home? You only expect as much as he can do. Then does God lack even that much honesty? Will God tell you to do the things that you cannot accept? That which you can accept, you must accept that! That is it! This spiritual discipline that I have shared with you today, is so easy, and so straight-forward and all can do it. Whether someone is a learned and educated person, or uneducated, whether it is a brother or a sister. Whether you have good conduct or bad, whether you have good qualities or bad qualities, whether you are a gentleman or a evil man, however you are, all can simply accept this.


It has been said for a chaste (pativrata) wife -


Ekayi dharma ek barat nemaa |
Kaayam bachan mana pati pad prema ||
(Manas, Aranya. 5/10)


This is my husband, on having a firm acceptance of this, however may be the husband, she will become a chaste wife. Was Ravan a great and extra-ordinary man? However, Mandodari being a chaste wife, followed her “Dharma” properly, whereby she was able to get to know the greatness of Lord Ram, whereas Ravan, even on being told, did not listen! Where did Mandodari gain so much knowledge? This knowledge came from “pativrata dharma”. Can God say that your husband is not of good conduct’ therefore you will not attain salvation? No, He cannot say so. If his conduct is not proper then what are we to do? We have abided in our “pativrata dharma” properly, then God will give it’s full glories - “Binu shram naari param gati lahayi” (Manas, Aranya. 5/18). The responsibility to attain that eternal and highest state, is not on her. That responsibility lies on the scriptures, the saints and on God. She fulfill her “pativrata-dharma” then she is abiding and fulfilling the commands of the Rishis-Munis, Saints-great souls, and God; therefore they will have to give her salvation. If the husband is not capable, then how is it his fault? Mother and father got her married so he became her husband. Her fault will be when she does not follow her “pativrata-dharma”. Similarly “I am God’s and God is mine” - this point, if you do not accept then it is your fault. But if you want to accept from within and you are unable to do so, then don’t be concerned. Apply your complete strength. At the very minimum, do not accept the opposite, do not trash this point. This is an extra-ordinary point that has been shared with you.


I am God’s and God is mine” - only accept this much, then further along what should happen will happen on its own. After accepting this, become free of any uncertainties and ambiguities. Now whatever effort is needed, you do. Do divine name repetition, chant the Lord’s divine name (kirtan), do satsang, engage in spiritual studies, go to the temple, behold the Lord. Do not do any actions that are opposed to God and the scriptures. To the extent that is within your control, as much as you can do, that much you should do. Do not waiver on this point, whether unfavorable times come or favorable; whether someone approves of you or opposes you. This is the truth; thus we have accepted it ! Accepted it once and for all.


Now a question can arise that if we do so, but thereafter do not attain God, then what? The answer to this is that till now, in so many years, what great work have you done, which will be short-changed? If it happens it will be gains only. From all of you present here, any of you tell me, what will be the loss? There will be no loss, and I do not deceive! There will be only gains; because this is the truth, and the truth will ultimately be realized as the truth. How long will a false thing last? By regarding this body and this world as our own, will it become ours? They have never been ours and will never be ours; however, if you regard them as yours, you will have to suffer and you will have to cry! Instead of being deceived by it, and later on accepting it as true, it is better to accept on my saying. Tell me what deception will it lead to? And if you are deceived, then you have been deceived so many times so far, therefore one more time be deceived by my saying! However if amongst you all, if any of you see this as a deception, then tell me brothers! There is no deception oin this whatsoever. Besides gains, there is not the least bit of any losses. Not only do I say this, but God Himself has said this - “mamaivaansho jeevaloke” (Gita 15/7) and Saints and great personalities have said so – “Ishvar ansh jeeva abinaashi” (Manas, Uttar 117/2). Therefore accept, grab hold of this point with a firm conviction. This is the principle that has been agreed upon by saints. Saints and Great Souls have done so and seen for themselves and they have showered us with their grace by writing this down, and to reveal it. Just as some father, earns a lot of wealth, and gives it to his son, then what effort did the son have to go through ? Similarly, this is the wealth earned by the Saints and Great Souls, which they are giving to us. Now it is our duty to protect it, not to waste it. It becomes worthless upon looking at it and doing. You regard as real, those things that are seen with your senses and intellect and the things that are done, but you consider the words of saints and great souls as imperfect. This is a mistake. That which is seen is not there. Actions are not permanent and their fruits are also not permanent. Thus depending on them, by dishonoring the Truth, do not choke the Truth. Do not cause violence to the Truth. By violating the Truth, the Truth is not harmed, rather we are harmed, we only take a fall. Truth will always remain the Truth. Truth will never be wiped out - “Naabhaavo vidhyate satah” (Gita 2/16). If you do not abide in it, you will not benefit. Therefore, accept the point that - “I am God’s and God is mine”. This point is a very easy, but of a very high stature. It encompasses everything.


Narayana! Narayana !! Narayana !!!


From "Bhagwaan se Apnaapan " in Hindi by Swami Ramsukhdasji

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"How can I be as great as Bill Gates, Steve Jobs, Elon Musk, Richard Branson?
Through all this, I find strangely inspiring these words by Justine Musk - ex-wife of Elon Musk. She's answering a question on Quora which asked"How can I be as great as Bill Gates, Steve Jobs, Elon Musk, Richard Branson?"
Here goes:Extreme success results from an extreme personality and comes at the cost of many other things. Extreme success is different from what I suppose you could just consider 'success', so know that you don't have to be Richard or Elon to be affluent and accomplished and maintain a great lifestyle. Your odds of happiness are better that way. But if you're extreme, you must be what you are, which means that happiness is more or less beside the point.These people tend to be freaks and misfits who were forced to experience the world in an unusually challenging way. They developed strategies to survive, and as they grow older they find ways to apply these strategies to other things, and create for themselves a distinct and powerful advantage. They don't think the way other people think. They see things from angles that unlock new ideas and insights. Other people consider them to be somewhat insane.
Be obsessed.
Be obsessed.
Be obsessed.
If you're not obsessed, then stop what you're doing and find whatever does obsess you. It helps to have an ego, but you must be in service to something bigger if you are to inspire the people you need to help you (and make no mistake, you will need them). That 'something bigger' prevents you from going off into the ether when people flock round you and tell you how fabulous you are when you aren't and how great your stuff is when it isn't. Don't pursue something because you "want to be great". Pursue something because it fascinates you, because the pursuit itself engages and compels you.
Extreme people combine brilliance and talent with an *insane* work ethic, so if the work itself doesn't drive you, you will burn out or fall by the wayside or your extreme competitors will crush you and make you cry.

Follow your obsessions until a problem starts to emerge, a big meaty challenging problem that impacts as many people as possible, that you feel hell-bent to solve or die trying. It might take years to find that problem, because you have to explore different bodies of knowledge, collect the dots and then connect and complete them.
It helps to have superhuman energy and stamina. If you are not blessed with god-like genetics, then make it a point to get into the best shape possible. There will be jet lag, mental fatigue, bouts of hard partying, loneliness, pointless meetings, major setbacks, family drama, issues with the Significant Other you rarely see, dark nights of the soul, people who bore and annoy you, little sleep, less sleep than that. Keep your body sharp to keep your mind sharp. It pays off.
Learn to handle a level of stress that would break most people.
Don't follow a pre-existing path, and don't look to imitate your role models. There is no "next step". Extreme success is not like other kinds of success; what has worked for someone else, probably won't work for you. They are individuals with bold points of view who exploit their very particular set of unique and particular strengths. They are unconventional, and one reason they become the entrepreneurs they become is because they can't or don't or won't fit into the structures and routines of corporate life. They are dyslexic, they are autistic, they have ADD, they are square pegs in round holes, they piss people off, get into arguments, rock the boat, laugh in the face of paperwork. But they transform weaknesses in ways that create added advantage -- the strategies I mentioned earlier -- and seek partnerships with people who excel in the areas where they have no talent whatsoever.
They do not fear failure -- or they do, but they move ahead anyway. They will experience heroic, spectacular, humiliating, very public failure but find a way to re-frame until it isn't failure at all. When they fail in ways that other people won't, they learn things that other people don't and never will. They have incredible grit and resilience.
They are unlikely to be reading stuff like this. (This is *not* to slam or criticize people who do; I love to read this stuff myself.) They are more likely to go straight to a book: perhaps a biography of Alexander the Great or Catherine the Great* or someone else they consider Great. Surfing the 'Net is a deadly time-suck, and given what they know their time is worth -- even back in the day when technically it was not worth that -- they can't afford it.
I could go on, it's a fascinating subject, but you get the idea. I wish you luck and strength and perhaps a stiff drink should you need it.
Source: Quora
Original Story:
http://www.quora.com/How-can-I-be-as-great-as-Bill...

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"Innovation is not an easy thing. To come up with something big, out of the world, completely new is Intellectual giftedness, easy for those who are highly intelligent, high in IQ. But innovation is never easy. Innovations doesn't require great intellect or great IQ. It requires great observation, great awareness and simplicity. Let's take an example. Wheels are among the first human Invention. And Humans are using suitcase since generations. And we all remember days of our childhood when our parents needed to carry those heavy Briefcases/VIPs/Suitcases. Until in 1970, when Benard D. Shadow thought about a simple idea of combining Wheel and the Suitcase together to make it Rolling Suitcase/Trolley bag. (Which become popular in India in the last decade). It's not a small thing. It's a great invention which completely changed the way of handling luggage. It also to a large extent affected professions like that of Coolie and Rickshaw Pullers It had great contribution in changing economies, directly and indirectly. But this great invention, is the simplest thing humans could have done. It's big but it's small. It's great but it's simple. It looks like a simple and easy Idea now, But the reality is this :- A complete human civilisation, Billions of people struggling with luggage transportation issues, Thousands of people employed to solve human problems, Scientists and Engineers boasting about their intelligence Couldn't find this solution in decades. ( Probably they were too busy working on the Pim Particle Project, which could teleport mass to Quantum Realm making everthing light in weight 😉 another great and big idea) Until this simple solution randomly hits one human mind. So next time whenever someone provides solution to your problem, Have the feeling of gratitude. Even if the solution seems quite simple, Probably it would take years for you to come up with it. We never know when this universe will open one of it's secret to someone. ©Manaswin Manu"

Innovation is not an easy thing.
To come up with something big, out of the world, completely new is Intellectual giftedness, easy for those who are highly intelligent, high in IQ.
But innovation is never easy.
Innovations doesn't require great intellect or great IQ.
It requires great observation, great awareness and simplicity.

Let's take an example.

Wheels are among the first human Invention.
And

Humans are using suitcase since generations.

And we all remember days of our childhood when our parents needed to carry those heavy Briefcases/VIPs/Suitcases.
Until in 1970, when Benard D. Shadow thought about a simple idea of combining Wheel and the Suitcase together to make it Rolling Suitcase/Trolley bag. (Which become popular in India in the last decade).

It's not a small thing. It's a great invention which completely changed the way of handling luggage.
It also to a large extent affected professions like that of Coolie and Rickshaw Pullers
It had great contribution in changing economies, directly and indirectly.

But this great invention, is the simplest thing humans could have done.
It's big but it's small.
It's great but it's simple.
It looks like a simple and easy Idea now,
But the reality is this :-

A complete human civilisation,
Billions of people struggling with luggage transportation issues,
Thousands of people employed to solve human problems,
Scientists and Engineers boasting about their intelligence
Couldn't find this solution in decades.
( Probably they were too busy working on the Pim Particle Project, which could teleport mass to Quantum Realm making everthing light in weight 😉 another great and big idea)

Until this simple solution randomly hits one human mind.

So next time whenever someone provides solution to your problem,
Have the feeling of gratitude.
Even if the solution seems quite simple,
Probably it would take years for you to come up with it.

We never know when this universe will open one of it's secret to someone.
©Manaswin Manu

#nojotoenglish #innovation #Ideas #Solution #Manaswin_Manu
#nojotoenglish
#innovation
#Ideas
#Solution
#Manaswin_Manu

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Real Greatness
You experience in yourself the feeling of superior or inferior in view of things that are subject to formation and destruction - This is a big mistake. e.g. Certain people regard themselves as superior in view of the wealth they own, few consider themselves great because of big homes that they possess. Others feel great by wearing fine clothes, while still others proclaim their superiority owing to the high position they hold, one of dignity and respect; there are however few that regard themselves as quite inferior or lowly or insignificant in view of the non-availability of these things. This is a very big mistake. You are yourself an inalienable, sparkling part of God and are consciousness! And you hold yourself superior or inferior in relation to inert gross material things only – this is nothing but inferiority in your attitude! You are the acquirer and enjoyer of these things, knower of their beginning and their end as well. Why yet should you be a slave of such things? Riches come and go, friends meet and part in life. Knowing this simple truth, we commit a mistake by feeling superior or inferior only on their count! Think a little, please, and immediately it would strike your intelligence that if you are great merely because you occupy a high or significant rank or position, then you are really small as you hold dignity and importance only in the office. If we are great on acquiring wealth, then the greatness lies not in us but only in the wealth. We are not great. Sooner we realize this, better it is that we should never feel superior or inferior on the strength of things which are mere transitory or of fleeting nature.Your are yourself immensely great. Ordinarily you are part and parcel of the Supreme Divine Being i.e. God, but in case you ascend to sublimely devotional heights, you are the crest-jewel of Divinity. God himself says :“I am the Servant of my devotees.Devotees my Crest-jewel ! „“Mein to hu bhagatanakaa daas,bhagata mere mukutamani”You are really that whom God calls his crest jewel! When does one become a devotee? The moment one is released from the affinity with grossness (jadataa), that very moment you are a devotee! Therefore you should from this very moment hold in your mind the firm resolve that you would not view yourself in high or low esteem on the basis of petty things that have an origin and ending. You do earn and own these perishables, use and enjoy them, but not weigh your being great or otherwise on their count. The balloon of your ego is pumped full-blown on their airy strength and there lies the rub! What is the difficulty in understanding this simple truth! Tell me! If there is none, then accept the wisdom of this reality just now. It brooks no delay. It demands no preparation, expects no special intelligence, no extra power or stamina, nor any uncommon ability on your part. Accept for God’s sake that you will not consider yourself great because of the belongings of mutable and ephemeral nature. For, such an orientation is nothing but mere subjection or slavery. A slave can never be happy even in dreams - “paradheena sapanehu sukhu naahim” (Manasa, Bala. 102/3). We are God’s and God is ours – if you firmly believe this, then alone you will be truly great in the real sense.Being in body finite (jiva) is faction divine of God eternal! Conscious, pious, ocean of happiness and bliss natural !!” (Manasa, Uttara. 117/1)When does he become really unhappy though being the fount eternal of happiness? Only when he accepts the slavish subjugation of the objects perishable and transitory, he grows sad, morose and sorrowful. You don‟t want sorrow at all, but you systematically pile up the materials of unhappiness only and willfully slip into the slavery of perishable goods. There is no happiness in slavishness, not even in dreams!Listener: More people flock to him who is virtuous? Is that the sign of people’s greatness?Swamiji: If very many go to one because he is a man of virtues, then too you must be clear that virtues are not his real nature. These have also been acquired. If he is emptied of good qualities or virtues, then people will not go to him at all. Please think how can man be great because people happen to go to him. Is not then his greatness dependent on external factors? Does a person become superior or inferior, big or small because many people go to him or do not go to him? This is dependence on others - how can this be greatness?This is nothing but all dependence on others - “Paradheenata” – if we view ourselves as great because of virtues we possess, or because of our better learning and education, or because more people give us more and more honor and hold us in high esteem! Of what avail shall it ever be whether we have or don‟t have virtues or whether or not more people pay regards to us? We remain what we are! For, how can one be really great or otherwise only because more people regard him so? Do people become inferior or small because people treat them so? Can greatness ever be given or taken away by people? How can anyone be happy who regards his greatness or dignity dependent on other ones‟ opinions? Opinions are never stable. A slavery to opinions is no test of greatness. You collect money, pile up bank balances, create a rich store of precious stones, pearls, rubies etc., and begin to think that you are a big man enjoying a high social status! If that be the case, you are certainly mistaken. Make the best use of your riches and put your prosperity in the service and welfare of people. It will be mere humiliation if you are big only by belongings of virtues or wealth you own!God is not subject to coming and going. He is ever present. If you sincerely begin belonging to God, you will be “really” great. If you really grow great, you will never be touched by the pride of greatness, or by the fear of smallness. You lose nothing if others hold you low in esteem. Nor do you gain anything by the praise of others. If you be yourself, identify yourself with the eternal. He the great over lording spirit of the universe, and acknowledge your relationship with God in right perspective, then you will be truly great, great in the real sense. Then you will not be swayed by the so called greatness showered on you or withdrawn from you by other one‟s opinion!It is verily a bondage to hold oneself high or great merely on the strength of things and opinions of ephemeral or transitory nature. Bondage is not an animal! Redemption from this very thralldom is liberation. You are free the moment this bind is cast off. Tell me: don‟t you be self-reliant, free and liberated when you do not depend for your being on fleeting opinions and belongings, that endure not?Listener: You are right, holy sire!Swamiji: If it is all right, then why should we remain dependent? Please, be merciful and from this very moment thoughtfully accept that you will not regard yourself big or high simply because of the chair or the official position you occupy; not even by virtue of wealth are you going to feel yourself great. Neither we are big because very many people praise and honor us nor we shall feel low because people denounce or decry us. Can you in essence accept and believe this truth or not? Tell me.Listener: yes, we can do so.Swamiji: Then why delay at all? For whom are you waiting? For what sort of circumstance are you waiting, for whose particular power or might are you waiting? Which time, whose support or succor, whose instructions you are awaiting now? For whom are you awaiting? Tell me. I pray unto you that from just now you resolve that you would never regard yourself big or small, high or low on the count of petty things of transitory nature. The Lord has said:
“Agamaapayino „nityaastaamstitiksasva bhaarata” (Gita 2/14)
i.e. Things and beings which are perishable and impermanent – bear or brook them. To tolerate them is to be free from the totality of impact, their coming and going out of existence might otherwise cause. In such a state of freedom, there is bound to be a boundless peace of mind and blissful blessedness of heart. Do it and see it for yourself. True it is ! I cast no deception! You will feel extremely unburdened and enjoy supreme bliss as if you have escaped from sinking into death dealing morass.
From "Be Good” by Swami Ramsukhdasji
To read in HINDI:
http://www.satcharcha.blogspot.com

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An Easy Spiritual Discipline
!! Shri Hari !!
While giving lectures to the children of the demons, Prahladji says – what effort is required in realizing Paramatma (God, Supreme Being) ? - “koti prayaasosurbaalakaah?” (Srimad Bhagwat 7/7/38)


There is one point that one must remember regarding sense objects that, things of this world are not present in all places and at all times. For attaining these, one has to make significant effort. However God is present at all places, at all times, in all beings, and in all situations. There is not a place, time, individual, thing where he is not present. For his attainment all that is needed is intense longing. Just like we have a particular object in our possession, then it is on looking at it that we are able to see it! But to see God, it is not essential to even look in a particular direction, because Paramatma is outside, inside (within-without) and everywhere. Therefore, one can attain Him simply by longing to attain Him!
In realizing God, no effort is required. In this, the only requirement is a deep thirst, a want. And even this want is not difficult. In reality, this need is present in all human beings, naturally and on its own; because man feels something lacking within him, but the mistake he makes is that he wishes to fulfill the deficiency with the aid of the world. All things in this world cannot be acquired by all, they never have and they never will be and even if they are acquired, then too they will not remain with you. Even if the things remain, then, you will not remain. There will definitely be separation from it. Before too there was separation and later on too there will be separation. In between the union is only perceived, it is not there as such. Then too we consider our relationship with those things and desire them, this is a very big mistake.


You have considered yourself to be one with the body, this body is me and this body is mine, this is the main mistake! You are not the body! If you were the body, then you would not die at all and if you died, then you would take the body with you. After dying the body (dead) remains right here, and in that body too we are present. But neither the body goes with us, nor the body stays with us. Therefore accepting that you are the body is a mistake and to consider the body as ours is also a mistake. We cannot keep the body, the way we wish to keep it. We have no control over it, then how is it ours? If the body is not ours, then this money, wealth, glories, family etc. how are they ours? Therefore, what is the difficulty in accepting that this world is not ours? Only God is ours. It has become difficult to regard the thing that is in fact ours – God, as our very own, because we regard the world as ours.


The scriptures say that Paramatma (God) is our very own and the world in not our own - your experience tells you this. At this time though you may not believe this, you are unable to accept this; however do not lose your self-assurance. Do not think that we are unable to accept this at this time. Though it is not believed at this time, but in fact, “I am this body” this is not so. Stay firm with this point. Whether you believe or not, whether you experience it or not, do not worry about it; but do not make this point worthless.


This body is not me, and it is not mine – this point is true, and I am God’s and God is mine, this point is also true. Even on being true, it is not accepted, then this is our weakness. How can our non acceptance make the truth become false?


Questioner - How do we end up making this false?


Swamiji - Whatever we see through our senses, intellect, we consider it to be real and our own; by this the point becomes false. Due to this, even if we are unable to give up sense of mine-ness with those things, then so be it; but “body and world are not mine” this is the truth – that much you must honor. If you don’t see God, then so be it, but God is ours and we are God’s, this point is true. Even if Brahmaji says that “See you are of the world and the world is yours, you are not God’s and God is not yours,” then too clearly say that “Maharaj! We will not listen to your point” So be it, even if we have not experienced this so far, even if it is not entirely sunk in; but this is the truth! God Himself has said - “Mamaivaansho jeevaloke” (Gita 15/7) “this being is a part of Me alone” Saints and great souls have also said so - “ishvar ans jeev avinaashi” (Manas, Uttar. 117/2) Therefore I join my hands and pray to you, have mercy on me and accept this point today. Even if there is no change in you upon acceptance, there is hunger and thirst just like before, there is likes and dislikes just like before, but please do not make these talks false. We are only God’s - accept this, thereafter whether you experience or not , whether you are awakened within or not, do not worry about this. In the end, this point will become firm; because this is the truth.


It is the absolute truth that “Only God is mine, there is no else” (mere to Giridhar Gopal, doosero na koyi.) What is the difficulty in accepting this? You certainly know how to accept. Just as you accept someone as your friend, your Guru etc., similarly you also know about not accepting, just as initially you accepted yourself as a bachelor, but on getting married, you no longer saw yourself as a bachelor, but you begin to accept yourself as a married man. If you leave the household life and become a “sadhu”, then you stop considering the house, the family as your own, and you begin to regard the Guru Maharaj as your very own. Therefore you already know both – about acceptance and non-acceptance. Everyone has knowledge of acceptance and non-acceptance. Now apply this knowledge by engaging only in God, and not in the world.


The mistake we make is that while listening we accept, but then we trivialize it. Whereas that which is not true, we begin to accept it as true. One more mistake we make is that brothers-sisters say that we forget this point. Really speaking if you have firmly accepted this, then even if it is not remembered then so be it. Without remembering, you accept that you are at present in Vrindavan. Has any brother-sister completed even one “mala” repeating that “ I am in Vrindavan”? Just one time you accepted that you are currently in Vrindavan, then do you have to try to remember time and again? Is there any doubt about? When someone asks, you immediately say that you are in Vrindavan. Similarly, without remembering too, the point remains within. When you start to believe that you are in Haridwar, then this will be considered a mistake. Therefore I do not regard the not remembering as a mistake. “I am God’s” - if this is not remembered then it is not a mistake; but the mistake is when one accepts that “I am not God’s and I belong to the world.”


After accepting one time with a true heart that you belong to God, then if you don’t remember at all, so be it. Now what is to be remembered is God’s name. Repeat His divine Name (japa), remember Him, Sing His glories, meditate on His divine play, meditate on His form - these are to be done. After accepting God as your very own, let it be. But do not doubt that you are God’s. Whether you a believe or not, whether you experience or not, do not be concerned.


Many people say that what difference has this made to your life? Even if there are no changes, that is, no change in measurement, no change in weight, no change in color, no change in mannerism, no change whatsoever, then too it is OK! However “I cannot accept, I cannot remember, I am not capable, I don’t have the rights, I am not the proper recipient, I did not meet a Guru, I did not meet any saint, the times are not good, it is the age of Kali yug; the environment is not proper; associations are not good” - by talking about these, do not make trash this point. By applying various tactics, if you continue to make this point trashy, then you will not attain perfection. However, if you do not scrap this point, then surely you will attain complete knowledge. This attainment can be in a few days, months, or it can take years. If you continue to indulge in worldly pleasures, then it will take very long, but in the end you will attain that complete knowledge.


Those who work in the fields, they sow the seed in the fields and feel at ease. That seed gives birth to a sapling on its own. If time and again one takes out the seed to look at it, then the seed will never germinate. There is a story. There was a mango grove. The monkeys were eating mangoes from there so the gardener threw stones at the monkey and scared them off. While going each of the monkeys took one mango in their mouth and one in each of the hands and began to run. The monkeys had a meeting that this evil gardener is not letting us eat the mangoes! Some wise monkeys said that how can they let us eat mangoes from their own groves? If we also have a mango grove, then no one will refuse us from eating mangoes from there. They thought that we have the mango seeds, why don’t we grow these. All we have to do is sow the seed, water it then the grove will be ready, and we will eat plenty of mangoes! On consensus from all those that were present, they decided to proceed. They sowed the mango seed on the bank of a river nearby. Now, time and again they removed the seed to look to see whether the mango had started growing or not, and then they would re-plant it! Till dusk, they kept removing the seed and replanting it! Can a mango grow like this? If you want to farm, then sow the seed, water it, and become free of all worries. That which is not there right now, it will most certainly germinate and appear as sapling; then that which is the truth, why will it not materialize? We are God’s and God is ours – this is the truth and it is spontaneously realized. What is the effort required in accepting this? What force is needed? Do you need some knowledge? Do you need some abilities? The simple straight-forward point is that we are God’s and God is ours; we do not belong to the world, and the world is not ours. Now, do not root is out, like the kernel. In other words, do not test it that are there any changes in us or not? When the seed germinates, the plant will also grow, later on the mangoes will also grow and it will all be great! However have mercy and do not overlook this point. This is a very easy means of God Realization and there is nothing else to be done. Simply, “I am God’s and God is mine.” Do not waiver from this firm determination.


This brother sitting here, first regarded himself as a bachelor, but now he is married therefore he now says that he is not a bachelor. Now if someone asks, are you married? Then will he say, wait a minute, let me think; this year I did not get married, the year before also I did not get married, but twenty years ago I got married, Yes-Yes, now I remember, I am married! Why do you not say so? Because once married, it is done. This is acceptance. Even if someone asks in deep sleep, then too you will say that you are married. Similarly, “ I am God’s and God is mine” this will be remembered without attempting to remember. There will be no mistake in this. A mistake is when you will think that I am not God’s, and God is not mine; because my conduct is not proper, my behavior is not good, Do not raise such obstacles. Even if there is no faith, no trust , no remembrance of God, no changes for the better, life has not improved spiritually, even if nothing whatsoever has happened, then too do not scrap this acceptance (maanyataa), that I am God’s and God is mine.


I have even asked those great men in my eyes and they said, that those men that accept God as their very own, the responsibility of making Himself known to them is borne by God. The reason is only God can make Himself known, we cannot know Him. Where we are incapable, there God’s capabilities come to use. This is such a great point that “ I am God’s and God is mine, I am not the world’s and the world is not mine.” You have the capability of accepting this! Whatever abilities you have, that much you apply. That which you do not have, God will fulfill those. “Sune ri meinne nirbal ke bal Ram.” In those things that you are powerless, there, God’s powers comes to use. However, in those things where you are able to apply your powers, if you do not apply that strength then in this the fault is yours, the responsibility for this is not on God. You accept a few people as your own and others you do not accept as your own - why do you not apply this ability towards God? Whatever you are capable of doing, that is the extent of the hope that God has from you. That which you cannot do, God does not expect that out of you. What do you hope from a little child, do you expect that he carries a heavy bag of wheat flour and bring it home? You only expect as much as he can do. Then does God lack even that much honesty? Will God tell you to do the things that you cannot accept? That which you can accept, you must accept that! That is it! This spiritual discipline that I have shared with you today, is so easy, and so straight-forward and all can do it. Whether someone is a learned and educated person, or uneducated, whether it is a brother or a sister. Whether you have good conduct or bad, whether you have good qualities or bad qualities, whether you are a gentleman or a evil man, however you are, all can simply accept this.


It has been said for a chaste (pativrata) wife -


Ekayi dharma ek barat nemaa |
Kaayam bachan mana pati pad prema ||
(Manas, Aranya. 5/10)


This is my husband, on having a firm acceptance of this, however may be the husband, she will become a chaste wife. Was Ravan a great and extra-ordinary man? However, Mandodari being a chaste wife, followed her “Dharma” properly, whereby she was able to get to know the greatness of Lord Ram, whereas Ravan, even on being told, did not listen! Where did Mandodari gain so much knowledge? This knowledge came from “pativrata dharma”. Can God say that your husband is not of good conduct’ therefore you will not attain salvation? No, He cannot say so. If his conduct is not proper then what are we to do? We have abided in our “pativrata dharma” properly, then God will give it’s full glories - “Binu shram naari param gati lahayi” (Manas, Aranya. 5/18). The responsibility to attain that eternal and highest state, is not on her. That responsibility lies on the scriptures, the saints and on God. She fulfill her “pativrata-dharma” then she is abiding and fulfilling the commands of the Rishis-Munis, Saints-great souls, and God; therefore they will have to give her salvation. If the husband is not capable, then how is it his fault? Mother and father got her married so he became her husband. Her fault will be when she does not follow her “pativrata-dharma”. Similarly “I am God’s and God is mine” - this point, if you do not accept then it is your fault. But if you want to accept from within and you are unable to do so, then don’t be concerned. Apply your complete strength. At the very minimum, do not accept the opposite, do not trash this point. This is an extra-ordinary point that has been shared with you.


I am God’s and God is mine” - only accept this much, then further along what should happen will happen on its own. After accepting this, become free of any uncertainties and ambiguities. Now whatever effort is needed, you do. Do divine name repetition, chant the Lord’s divine name (kirtan), do satsang, engage in spiritual studies, go to the temple, behold the Lord. Do not do any actions that are opposed to God and the scriptures. To the extent that is within your control, as much as you can do, that much you should do. Do not waiver on this point, whether unfavorable times come or favorable; whether someone approves of you or opposes you. This is the truth; thus we have accepted it ! Accepted it once and for all.


Now a question can arise that if we do so, but thereafter do not attain God, then what? The answer to this is that till now, in so many years, what great work have you done, which will be short-changed? If it happens it will be gains only. From all of you present here, any of you tell me, what will be the loss? There will be no loss, and I do not deceive! There will be only gains; because this is the truth, and the truth will ultimately be realized as the truth. How long will a false thing last? By regarding this body and this world as our own, will it become ours? They have never been ours and will never be ours; however, if you regard them as yours, you will have to suffer and you will have to cry! Instead of being deceived by it, and later on accepting it as true, it is better to accept on my saying. Tell me what deception will it lead to? And if you are deceived, then you have been deceived so many times so far, therefore one more time be deceived by my saying! However if amongst you all, if any of you see this as a deception, then tell me brothers! There is no deception oin this whatsoever. Besides gains, there is not the least bit of any losses. Not only do I say this, but God Himself has said this - “mamaivaansho jeevaloke” (Gita 15/7) and Saints and great personalities have said so – “Ishvar ansh jeeva abinaashi” (Manas, Uttar 117/2). Therefore accept, grab hold of this point with a firm conviction. This is the principle that has been agreed upon by saints. Saints and Great Souls have done so and seen for themselves and they have showered us with their grace by writing this down, and to reveal it. Just as some father, earns a lot of wealth, and gives it to his son, then what effort did the son have to go through ? Similarly, this is the wealth earned by the Saints and Great Souls, which they are giving to us. Now it is our duty to protect it, not to waste it. It becomes worthless upon looking at it and doing. You regard as real, those things that are seen with your senses and intellect and the things that are done, but you consider the words of saints and great souls as imperfect. This is a mistake. That which is seen is not there. Actions are not permanent and their fruits are also not permanent. Thus depending on them, by dishonoring the Truth, do not choke the Truth. Do not cause violence to the Truth. By violating the Truth, the Truth is not harmed, rather we are harmed, we only take a fall. Truth will always remain the Truth. Truth will never be wiped out - “Naabhaavo vidhyate satah” (Gita 2/16). If you do not abide in it, you will not benefit. Therefore, accept the point that - “I am God’s and God is mine”. This point is a very easy, but of a very high stature. It encompasses everything.


Narayana! Narayana !! Narayana !!!


From "Bhagwaan se Apnaapan " in Hindi by Swami Ramsukhdasji

5 Love

"How can I be as great as Bill Gates, Steve Jobs, Elon Musk, Richard Branson?
Through all this, I find strangely inspiring these words by Justine Musk - ex-wife of Elon Musk. She's answering a question on Quora which asked"How can I be as great as Bill Gates, Steve Jobs, Elon Musk, Richard Branson?"
Here goes:Extreme success results from an extreme personality and comes at the cost of many other things. Extreme success is different from what I suppose you could just consider 'success', so know that you don't have to be Richard or Elon to be affluent and accomplished and maintain a great lifestyle. Your odds of happiness are better that way. But if you're extreme, you must be what you are, which means that happiness is more or less beside the point.These people tend to be freaks and misfits who were forced to experience the world in an unusually challenging way. They developed strategies to survive, and as they grow older they find ways to apply these strategies to other things, and create for themselves a distinct and powerful advantage. They don't think the way other people think. They see things from angles that unlock new ideas and insights. Other people consider them to be somewhat insane.
Be obsessed.
Be obsessed.
Be obsessed.
If you're not obsessed, then stop what you're doing and find whatever does obsess you. It helps to have an ego, but you must be in service to something bigger if you are to inspire the people you need to help you (and make no mistake, you will need them). That 'something bigger' prevents you from going off into the ether when people flock round you and tell you how fabulous you are when you aren't and how great your stuff is when it isn't. Don't pursue something because you "want to be great". Pursue something because it fascinates you, because the pursuit itself engages and compels you.
Extreme people combine brilliance and talent with an *insane* work ethic, so if the work itself doesn't drive you, you will burn out or fall by the wayside or your extreme competitors will crush you and make you cry.

Follow your obsessions until a problem starts to emerge, a big meaty challenging problem that impacts as many people as possible, that you feel hell-bent to solve or die trying. It might take years to find that problem, because you have to explore different bodies of knowledge, collect the dots and then connect and complete them.
It helps to have superhuman energy and stamina. If you are not blessed with god-like genetics, then make it a point to get into the best shape possible. There will be jet lag, mental fatigue, bouts of hard partying, loneliness, pointless meetings, major setbacks, family drama, issues with the Significant Other you rarely see, dark nights of the soul, people who bore and annoy you, little sleep, less sleep than that. Keep your body sharp to keep your mind sharp. It pays off.
Learn to handle a level of stress that would break most people.
Don't follow a pre-existing path, and don't look to imitate your role models. There is no "next step". Extreme success is not like other kinds of success; what has worked for someone else, probably won't work for you. They are individuals with bold points of view who exploit their very particular set of unique and particular strengths. They are unconventional, and one reason they become the entrepreneurs they become is because they can't or don't or won't fit into the structures and routines of corporate life. They are dyslexic, they are autistic, they have ADD, they are square pegs in round holes, they piss people off, get into arguments, rock the boat, laugh in the face of paperwork. But they transform weaknesses in ways that create added advantage -- the strategies I mentioned earlier -- and seek partnerships with people who excel in the areas where they have no talent whatsoever.
They do not fear failure -- or they do, but they move ahead anyway. They will experience heroic, spectacular, humiliating, very public failure but find a way to re-frame until it isn't failure at all. When they fail in ways that other people won't, they learn things that other people don't and never will. They have incredible grit and resilience.
They are unlikely to be reading stuff like this. (This is *not* to slam or criticize people who do; I love to read this stuff myself.) They are more likely to go straight to a book: perhaps a biography of Alexander the Great or Catherine the Great* or someone else they consider Great. Surfing the 'Net is a deadly time-suck, and given what they know their time is worth -- even back in the day when technically it was not worth that -- they can't afford it.
I could go on, it's a fascinating subject, but you get the idea. I wish you luck and strength and perhaps a stiff drink should you need it.
Source: Quora
Original Story:
http://www.quora.com/How-can-I-be-as-great-as-Bill...

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"Innovation is not an easy thing. To come up with something big, out of the world, completely new is Intellectual giftedness, easy for those who are highly intelligent, high in IQ. But innovation is never easy. Innovations doesn't require great intellect or great IQ. It requires great observation, great awareness and simplicity. Let's take an example. Wheels are among the first human Invention. And Humans are using suitcase since generations. And we all remember days of our childhood when our parents needed to carry those heavy Briefcases/VIPs/Suitcases. Until in 1970, when Benard D. Shadow thought about a simple idea of combining Wheel and the Suitcase together to make it Rolling Suitcase/Trolley bag. (Which become popular in India in the last decade). It's not a small thing. It's a great invention which completely changed the way of handling luggage. It also to a large extent affected professions like that of Coolie and Rickshaw Pullers It had great contribution in changing economies, directly and indirectly. But this great invention, is the simplest thing humans could have done. It's big but it's small. It's great but it's simple. It looks like a simple and easy Idea now, But the reality is this :- A complete human civilisation, Billions of people struggling with luggage transportation issues, Thousands of people employed to solve human problems, Scientists and Engineers boasting about their intelligence Couldn't find this solution in decades. ( Probably they were too busy working on the Pim Particle Project, which could teleport mass to Quantum Realm making everthing light in weight 😉 another great and big idea) Until this simple solution randomly hits one human mind. So next time whenever someone provides solution to your problem, Have the feeling of gratitude. Even if the solution seems quite simple, Probably it would take years for you to come up with it. We never know when this universe will open one of it's secret to someone. ©Manaswin Manu"

Innovation is not an easy thing.
To come up with something big, out of the world, completely new is Intellectual giftedness, easy for those who are highly intelligent, high in IQ.
But innovation is never easy.
Innovations doesn't require great intellect or great IQ.
It requires great observation, great awareness and simplicity.

Let's take an example.

Wheels are among the first human Invention.
And

Humans are using suitcase since generations.

And we all remember days of our childhood when our parents needed to carry those heavy Briefcases/VIPs/Suitcases.
Until in 1970, when Benard D. Shadow thought about a simple idea of combining Wheel and the Suitcase together to make it Rolling Suitcase/Trolley bag. (Which become popular in India in the last decade).

It's not a small thing. It's a great invention which completely changed the way of handling luggage.
It also to a large extent affected professions like that of Coolie and Rickshaw Pullers
It had great contribution in changing economies, directly and indirectly.

But this great invention, is the simplest thing humans could have done.
It's big but it's small.
It's great but it's simple.
It looks like a simple and easy Idea now,
But the reality is this :-

A complete human civilisation,
Billions of people struggling with luggage transportation issues,
Thousands of people employed to solve human problems,
Scientists and Engineers boasting about their intelligence
Couldn't find this solution in decades.
( Probably they were too busy working on the Pim Particle Project, which could teleport mass to Quantum Realm making everthing light in weight 😉 another great and big idea)

Until this simple solution randomly hits one human mind.

So next time whenever someone provides solution to your problem,
Have the feeling of gratitude.
Even if the solution seems quite simple,
Probably it would take years for you to come up with it.

We never know when this universe will open one of it's secret to someone.
©Manaswin Manu

#nojotoenglish #innovation #Ideas #Solution #Manaswin_Manu
#nojotoenglish
#innovation
#Ideas
#Solution
#Manaswin_Manu

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