tags

happy birthday msg for niece Shayari, Status, Quotes, Stories, Poem

Best happy birthday msg for niece Shayari, Status, Quotes, Stories & Poem.

  • Latest Stories
Happy birthday to
I will write in Haiku
May God bless you
Speak always true'
Happy birthday to
Happy birthday to you.
Cuckoo cryout in the cold dew.
May God bless you.
All bad to eschew.
Happy birthday to you.

Happy birthday to you.
Rakhal Chalay sings his flue
May God bless you.
No one must suffe flu
Happy birthday to you.
Happy birthday to you
Air spreads with laden dew
May God bless you.
Do what you never do
Happy birthday to you.

Happy birthday to you.
Cats Meeks his mew.
May God bless you.
I pray that you overdo.
Happy birthday to you.

 

5 Love
Jindgi
Achha khasa jivan chl rha tha apna. Haan, wo jivan jisme kewal padhai tha, dream tha ambition tha. Pr acchanak mere social media pr uska ek msg aya, usika msg jisko dekhne ke liye roz school jaya krte the barso pahle, pr bss dekhne ko, na to mujhe ussase kuchh kahna tha, na hi kuchh bat krni thi, mujhe abhi bhi yad hai ki uske class me ate hi dil aur dhakan ek ajeeb sa khel, khelne lgte the, pr ye silsila bahut jld hi khtm ho gya, wo school chorkr chli gyi aur mai khud me hi magrror ho gya. Kuchh 6 sal badd uska msg apne phn pe dekhna,ek yesi feeling thi jisko byan krne ke liye sayd mere pass sabd nhi hai. Mujhse mera phn nhi pkda jaa rha tha. Bole to mai bahut hi nervous tha aur uske upper se uska batt krne ka tarika mujhe aur nervous krr diya tha. Hr msg me tere ko, mere ko jaisa sbd aur mujhe yese batt krne ki adt nhi thi. Uss din kuchh 3 ghnte bate hui aur last me uska msg(bye forever) mujko itna hurt kiya, sayd utna kuchh ne v nhi kiya hoga. 1 ya do din fir usase bat kiya aur fir usase meri bat bnd ho gyi. Mai uska I'd hr jgh dhoondhne ki kosis krta, pr mujhe milta nhi. Mai new fb user tha, meri type krne ki speed itni kmm thi, sayd wo bore ho jati thi. Mai ussase  bss batt krna chahta tha aur usko mere me koi interest nhi tha, sayd kisi aur me ho. Fir 3 ya 4 mahine badd uska koi msg aya, fir bate suru hui aur uske hostel jane tym fir bnd. Last talk yhi tha ki, sayd mai tumahre layk nhi hu, mujhse bat mtt krna byeforever. Sayd yhi wqt tha jbb mere andr ek yesa chij ka jnm, Jo mere liye sayd shi nhi hai, ego nd attitude.Deep inside uske liye pahli Barr yesi feeling ayi ki akhir khud ko samjhti kya hai!Sayd iska wajh ye bhi ho ki uss tym me kuchh ldkiya mujhe propose bhi kr chuki thi. Reason kuchh bhi ho maine ye decide kiya ki batt krna too dur iske bare me so chenge bhi nhi, maine agle 5 month uske bare me sochha tkk nhi pr iska mtlb ye nhi ki mai kisi aur ldki se seriously batt krne lga, fir se mai focused hokr kewal studies pr dhyan dene lgga. Fir 5 month badd maine apna fb khol a aur uska msg, kha ho yarr, mujhe tumse batt krni hai. Muumy kasam mai sab kuchh bhul gya, kahe ka ego kahe ka attitude. Iss dauran, wo apne life ka kuchh important bate mujhse share ki, pr mujhe to kewal ussase batt krna, uska batt sunna, issise mtlb tha.Aur fir hmari batt suru ho gyi, kuchh 4 ya 5 mahine tkk chla aur wo fir Delhi, ussase bat km hone lgi bole to almost bnd hogya. Aur mujhe bahut Taklif hota tha usase bate nhi hoti thi, ek yesa pain jo mai hi samjh skta hu. Mujhe yesa lgne lgga ki Delhi jakr wo mujhe bhul jayegi, kun satyam, kahe ka satyam. Bat nhi hone k wajh se ya kmm hone ke wjh se jb bhi batt hoti, mai shi se batt nhi krta. Mujhe yesa lgta, fir ye mujhse batt nhi karegi, issase achha abhi hi nhi kre. Aur deep down analysis kru to sayd ye wari tha jbb mai ussase expect krne lga tha. Care for me, replies 4 my msges and so on. Aur yhi suru hoti hmari nok jhnok. Mujhe yesa lgta tha ki she doesn't care for me, she doesn't treat me the same as I do 4 her. Aur treat kya krna 10 min achhe se bate hi to krni thi. Mai apna bahut kuchh uske samne express kr diya tha aur wo kuchh bhi nhi, Pr sayd usse ye nhi pta ki mai uske bare me jo sochta tha uska 10 percent bhi nhi kiya tha. Mujhe yesa lgne lga ki ye one sided hi chl rha hai. Aur yha se mere words kuchh hard hote gye, mai usko clearly bol deta ki mujhe tumse bat krni nhi hai, mujhse dur rho, aur kbhi wo block krti, to kbhi mai, aur kbhi mai unblock krta to kbhi wo. Blocking and unblocking kuchh dino tkk chla pr msg hmesa whi pahle krti thi. Mujhe smjh me nhi ata tha ki akhir ye chahti kya hai. Aur mere 12th ke exam aa gye. Iss tym pe bhi sab kuchh bhool kr mai ussase bat krta tha, kyunki ussase batt krna mujhe bahut achha lgta tha. Mujhse abhi yad hai math wale exam ke din ussase rat bhr bat kiya tha. Fir kuch dino badd hmari bat bnd ho gyi aur mai dehradoon chla aya. Fir mere 12th ke results aye, 74%only.Mujhe itni frustration hoti thi ki rato me neend nhi ati thi. Iss phase me mera frustration kewal do chhej hi door kr sakta tha. First wine nd next her. I cant drink cause I have promised to mmy that I will never. Maine bahut try kiya ki ussase batt n kro pr maine kiya, nd this tym  it's 4 me. Dehradoon me jb hmari batt hone lgi to first time mujhe yesa realise hua ki she has equal intrest in myself. I was really happy. Every thing was going good. Aur fir ek wqt aya hmari fir se ldai ho gyi, sab ldai ke pichhe ek hi reason, uska reply na dena, ya uska mere se batt na krna, aur iss wari maine decide kr liya tha, Bahut ho gya, now let's, Move on. Maine usko kuchh yese words bole the, Jo sayd mujhe nhi bolne chahiye the. Fir 6 ya 7 mahine badd, she send me fb request. I have missed her lot in this period. Mai request accept kr liya. Firse usko mnana, Jo ki mera habbit ho gya tha. Hr fight ke badd jb wo msg krti, to mai wo kuchh bkk deta, Jo uske bina krta. Fir bate hone lgi. Uska 12th ka paper tha, iss bichh bhi fight hui  but she have asked me to be there during her 12th, nd hopefully I was. And again we do the same. Kuchh dino badd 12th ka result aya, iss wari itne bure din aye the ki maine ek dusre ldke ke namm se insta I'd bnayi aur result jnana ki kosis ki but she caught me saying that I can recognise you anytime. Fir maine apne nam se I'd bnaya uska result puchha kuchh achhi achhi bate ki aur MN hi MN ye socha ki finally the end which should have been is going to be on a good note. Fir maine wo I'd delete kr diya. Fir maine ussase contact krne ki kbhi kosis nhi ki. Usko to ye sab yad bhi nhi hoga jitna maine likh diya hai aur accept bhi krta qunki ye meri story hai uski nhi. So here the first nd probably the last story of my life comes at its fence.
Good by (Sr. 5 July 2019)

A untold story of a star

5 Love
Happy birthday to you
O' my INgenue
May God bless you
Never fall in issue
Happy birthday to you

Happy birthday to you
From midnight crying out Yahoo!
May God bless you.
All sins flowed by yazoo
Happy brthday to you.
Happy birthday to you
Happy birthday to you
Never call me your foe 
Happy birthday to you......

Happy birthday to you
Round round go cockscrew
May God bless you
Don't do and discontinue
Happy birthday to you.

 

4 Love
Happy birthday to you.
Cuckoo cryout in the cold dew.
May God bless you.
All bad to eschew.
Happy birthday to you.

Happy birthday to you.
Rakhal Chalay sings his flue
May God bless you.
No one must suffe flu
Happy birthday to you.

Happy birthday to you
Air spreads with laden dew
May God bless you.
Do what you never do
Happy birthday to you.

Happy birthday to you.
Cat Meeks his mew.
May God bless you.
I pray that you overdo.
Happy birthday to you.

 

2 Love

True Humanity
To be happy in one’s own happiness and sad in one’s own sadness is beastliness, while to be happy in others’ happiness and sad in others’ sadness is humanity. Therefore, as long as, a man does not develop the nature of becoming happy in others’ happiness, and sad with others’ sadness, he does not deserve to be called a man. His appearance may be like a man, but in fact he is not a man. So long as a man is happy in his own happiness and sad with his own sorrows, it means that he has not developed humanity in him.


He who harms others for his own happiness and pleasure, does not deserve to be called a man. A man is he who having renounced his selfishness, does good to others or at least does not in the least cause any suffering to others. Therefore the lesson that needs to be learned is that let no one experience any pain or suffering, in the least bit through our actions. Besides trying to relieve the people of their sufferings, we should aim at their welfare, keeping in the forefront, how they can be benefited? May all beings be benefited!


 “Sarvabhootahiteh rataah.”
 “Remain engrossed in the welfare of all.” (Gita 5/25; 12/4). 


We are only responsible for the welfare of others to the extent of our ability, power and resources. No one can make everyone happy. Even all the men in the world pulling all their resources together, cannot make a single man happy. The reason is that as a man’s desire for prosperity, pleasures, honor and praise etc., are fulfilled, the more they are strengthened. In the Manasa, it is mentioned, 


“Jimi pratilaabh lobh adhikaayi,” 
“The more a man gains, the more greedy he becomes.” 


Even on acquiring an abundance of riches, the man can’t be satisfied. When the entire world together cannot make a single man happy, how can then one man relieve all people of the world of their suffering? However, all can adopt the feelings and sentiments, of wishing well for other’s welfare, i.e. “How can all be happy?”, whether he is a brother or a sister, young or old, rich or poor. No one is deprived of this right.


He who does good to others according to his power, God does good to him according to His power. If he applies all his power to do good to others, then God also applies all His power to do good to him. When God applies His powers, then how can he remain unhappy? No one can ever make him unhappy; and such a person attains God. The Lord declares - 


“Te praapnuvanti maameva sarvabhootahite rataah.” 
“Those who are engrossed in the welfare of all beings attain Me.” (Gita 12/4). 


We should wish -


“Sarve Bhavantu Sukhinah;
Sarve Santu Niraamayaah |
Sarve Bhadraani pashyantu,
Maa kaschid dukhabhaagbhavet ||


“May all be happy, May all be free from diseases, May all attain benediction and May no one suffer in the least.”


He who wishes everyone to be happy, healthy and totally free from all sufferings, deserves to be called a human being. As long as he is not saddened by the sufferings of others, till then he cannot be considered to be a man. Second point is that, he who empathizes and identifies with the suffering of others, does not grieve from his own grief. You all pay attention! Only he, who does not have compassion for the joys and sorrows of others, has to suffer. Only he who is a pleasure seeker, and hankers after riches, experiences the void of and lack of happiness. But he, who is happy with the happiness of others, never has a shortage of happiness. How? His desire for enjoyment and pleasures perishes.


The desire for pleasures and prosperity is the main obstacle to God Realization. Sense pleasures and hoarding, will not permit man to realize God. The reason is that when he hoards, he does this with his body, and when he enjoys pleasures, he does so with his body. So if a man is attached to the body, an effigy of bone and flesh, if he is a slave to these, how can he attain spiritual enlightenment? But he, who is happy in the happiness of others, ceases to have the desire for happiness or pleasure, while he who is moved and distressed in the sadness of others ceases to have the desire for hoarding.


On being moved with the sufferings of others, man thinks of relieving the sufferers of their sufferings. Just as we spend money to relieve ourselves of our pain, similarly, we will be willing to spend money to relieve others off their sufferings. We will not be able to hoard too much money! Even if it is accumulated, we shall not remain attached to it, by thinking that it belongs to others. It is therefore mentioned in the Bhagawat -


Yavad brhiyeta jatharam taavat svatvam hi dehinaam |
Adhikam yo’bhimanyeta sa steno dandamarhati || (7/14/8)


A man is authorized to possess only the bare necessities of life. It means that the food which satisfies your hunger, the water which quenches your thirst, the clothes and house which are necessary for the bare maintenance of your body, are yours. One who lays a claim to anything else besides these bare necessities of life is a thief and will be punished. You may say that you have not got these from somewhere else, these are your own. But how are they yours? Did you bring even a single thing with you when you were born? Will you carry even a single coin with you when you die? Therefore all the extra things with us belong to those who have a shortage of these. He who is sad with the sadness of others, never hankers after pleasure and prosperity. His heart is filled with compassion which provides him with such a relish or joy which cannot be provided by mundane pleasures.


If you amass riches, it means that within there is cruelty, lack of compassion. Where there is compassion, there is no amassing of possessions for one’s pleasure. Why? Because he is naturally joyful! The happiness that comes from hoarding is of the modes of passion and ignorance. The happiness which is derived by being happy in the happiness of others is not changed into pleasures and prosperity, but it is a kind of bliss! a very joyful feeling!


He whose nature and inner sentiments (bhaav) are to share in the sufferings of others, can never ever enjoy pleasures while others are suffering. A person with a noble heart can’t cook and relish delicious dishes, if his neighbor is starving. Under such circumstances, he can’t relish food at all. But those people who cause suffering to others, will they suffer on accord of other’s sufferings? Such people who cause suffering to others for their own happiness, dishonor others for their own honor, blame others for their own praise, dismiss others for their own position, don’t deserve to be called human beings. They are not human beings at all. They are animals! Animals that are so lowly, that they have neither horns, nor tails. They possess human body and beasty nature. Birds and beast are purified by reaping the fruit of their sinful actions. But vile persons, who cause sufferings to others, pave the way to hells by committing new sins. In the Ramcharitramanasa Lord Rama says to Vibhishana –


Baru bal baas narak kar taataa |
Dusht sang jani deyi bidhaataa || (Manas 5/46/4)


O’ dear friend, it is better to live in hell, but let providence not give us the company of vile persons (Manasa 5/45/4)


It is vile to be happy and sad with one’s own happiness and sadness. Our stay in hells will expiate our sins and purify us, while company of the vile will lead us to different kinds of hells.


Animals don’t incur sins by causing suffering to others because the ordinance of sins and virtues is applicable to human beings only. Birds and beasts cause suffering to others in order to satisfy their hunger, rather than for pleasure and prosperity. But a millionaire or a multi-millionaire that goes on hoarding wealth by causing suffering to others does not deserve to be called a human being. He is worse than an animal. This human life aims at purification. Those who cause suffering to others commit sins and they will have to reap horrible fruits.


The inner sense of those who don’t feel happy in the happiness of others and compassionate with sorrow of others is impure. Their impure inner sense paves the way to hell for them. The inner sense of animals is not so much impure because they don’t kill beings for pleasure. They satisfy their hunger with the kill. Men are free to perform new actions while animals have to reap the fruit of their past actions. Men prepare delicious dishes and relish them and thus they incur sin. True humanity consists in being happy with others’ happiness and sad with others sadness. So every human being should have the sentiment how can all beings be happy and how can they be relieved of their sufferings?


नारायण ! नारायण ! नारायण


From "Ease of God Realization" in Hindi and English by Swami Ramsukhdasji

4 Love
2 Share
Happy birthday to
I will write in Haiku
May God bless you
Speak always true'
Happy birthday to
Happy birthday to you.
Cuckoo cryout in the cold dew.
May God bless you.
All bad to eschew.
Happy birthday to you.

Happy birthday to you.
Rakhal Chalay sings his flue
May God bless you.
No one must suffe flu
Happy birthday to you.
Happy birthday to you
Air spreads with laden dew
May God bless you.
Do what you never do
Happy birthday to you.

Happy birthday to you.
Cats Meeks his mew.
May God bless you.
I pray that you overdo.
Happy birthday to you.

 

5 Love
Jindgi
Achha khasa jivan chl rha tha apna. Haan, wo jivan jisme kewal padhai tha, dream tha ambition tha. Pr acchanak mere social media pr uska ek msg aya, usika msg jisko dekhne ke liye roz school jaya krte the barso pahle, pr bss dekhne ko, na to mujhe ussase kuchh kahna tha, na hi kuchh bat krni thi, mujhe abhi bhi yad hai ki uske class me ate hi dil aur dhakan ek ajeeb sa khel, khelne lgte the, pr ye silsila bahut jld hi khtm ho gya, wo school chorkr chli gyi aur mai khud me hi magrror ho gya. Kuchh 6 sal badd uska msg apne phn pe dekhna,ek yesi feeling thi jisko byan krne ke liye sayd mere pass sabd nhi hai. Mujhse mera phn nhi pkda jaa rha tha. Bole to mai bahut hi nervous tha aur uske upper se uska batt krne ka tarika mujhe aur nervous krr diya tha. Hr msg me tere ko, mere ko jaisa sbd aur mujhe yese batt krne ki adt nhi thi. Uss din kuchh 3 ghnte bate hui aur last me uska msg(bye forever) mujko itna hurt kiya, sayd utna kuchh ne v nhi kiya hoga. 1 ya do din fir usase bat kiya aur fir usase meri bat bnd ho gyi. Mai uska I'd hr jgh dhoondhne ki kosis krta, pr mujhe milta nhi. Mai new fb user tha, meri type krne ki speed itni kmm thi, sayd wo bore ho jati thi. Mai ussase  bss batt krna chahta tha aur usko mere me koi interest nhi tha, sayd kisi aur me ho. Fir 3 ya 4 mahine badd uska koi msg aya, fir bate suru hui aur uske hostel jane tym fir bnd. Last talk yhi tha ki, sayd mai tumahre layk nhi hu, mujhse bat mtt krna byeforever. Sayd yhi wqt tha jbb mere andr ek yesa chij ka jnm, Jo mere liye sayd shi nhi hai, ego nd attitude.Deep inside uske liye pahli Barr yesi feeling ayi ki akhir khud ko samjhti kya hai!Sayd iska wajh ye bhi ho ki uss tym me kuchh ldkiya mujhe propose bhi kr chuki thi. Reason kuchh bhi ho maine ye decide kiya ki batt krna too dur iske bare me so chenge bhi nhi, maine agle 5 month uske bare me sochha tkk nhi pr iska mtlb ye nhi ki mai kisi aur ldki se seriously batt krne lga, fir se mai focused hokr kewal studies pr dhyan dene lgga. Fir 5 month badd maine apna fb khol a aur uska msg, kha ho yarr, mujhe tumse batt krni hai. Muumy kasam mai sab kuchh bhul gya, kahe ka ego kahe ka attitude. Iss dauran, wo apne life ka kuchh important bate mujhse share ki, pr mujhe to kewal ussase batt krna, uska batt sunna, issise mtlb tha.Aur fir hmari batt suru ho gyi, kuchh 4 ya 5 mahine tkk chla aur wo fir Delhi, ussase bat km hone lgi bole to almost bnd hogya. Aur mujhe bahut Taklif hota tha usase bate nhi hoti thi, ek yesa pain jo mai hi samjh skta hu. Mujhe yesa lgne lgga ki Delhi jakr wo mujhe bhul jayegi, kun satyam, kahe ka satyam. Bat nhi hone k wajh se ya kmm hone ke wjh se jb bhi batt hoti, mai shi se batt nhi krta. Mujhe yesa lgta, fir ye mujhse batt nhi karegi, issase achha abhi hi nhi kre. Aur deep down analysis kru to sayd ye wari tha jbb mai ussase expect krne lga tha. Care for me, replies 4 my msges and so on. Aur yhi suru hoti hmari nok jhnok. Mujhe yesa lgta tha ki she doesn't care for me, she doesn't treat me the same as I do 4 her. Aur treat kya krna 10 min achhe se bate hi to krni thi. Mai apna bahut kuchh uske samne express kr diya tha aur wo kuchh bhi nhi, Pr sayd usse ye nhi pta ki mai uske bare me jo sochta tha uska 10 percent bhi nhi kiya tha. Mujhe yesa lgne lga ki ye one sided hi chl rha hai. Aur yha se mere words kuchh hard hote gye, mai usko clearly bol deta ki mujhe tumse bat krni nhi hai, mujhse dur rho, aur kbhi wo block krti, to kbhi mai, aur kbhi mai unblock krta to kbhi wo. Blocking and unblocking kuchh dino tkk chla pr msg hmesa whi pahle krti thi. Mujhe smjh me nhi ata tha ki akhir ye chahti kya hai. Aur mere 12th ke exam aa gye. Iss tym pe bhi sab kuchh bhool kr mai ussase bat krta tha, kyunki ussase batt krna mujhe bahut achha lgta tha. Mujhse abhi yad hai math wale exam ke din ussase rat bhr bat kiya tha. Fir kuch dino badd hmari bat bnd ho gyi aur mai dehradoon chla aya. Fir mere 12th ke results aye, 74%only.Mujhe itni frustration hoti thi ki rato me neend nhi ati thi. Iss phase me mera frustration kewal do chhej hi door kr sakta tha. First wine nd next her. I cant drink cause I have promised to mmy that I will never. Maine bahut try kiya ki ussase batt n kro pr maine kiya, nd this tym  it's 4 me. Dehradoon me jb hmari batt hone lgi to first time mujhe yesa realise hua ki she has equal intrest in myself. I was really happy. Every thing was going good. Aur fir ek wqt aya hmari fir se ldai ho gyi, sab ldai ke pichhe ek hi reason, uska reply na dena, ya uska mere se batt na krna, aur iss wari maine decide kr liya tha, Bahut ho gya, now let's, Move on. Maine usko kuchh yese words bole the, Jo sayd mujhe nhi bolne chahiye the. Fir 6 ya 7 mahine badd, she send me fb request. I have missed her lot in this period. Mai request accept kr liya. Firse usko mnana, Jo ki mera habbit ho gya tha. Hr fight ke badd jb wo msg krti, to mai wo kuchh bkk deta, Jo uske bina krta. Fir bate hone lgi. Uska 12th ka paper tha, iss bichh bhi fight hui  but she have asked me to be there during her 12th, nd hopefully I was. And again we do the same. Kuchh dino badd 12th ka result aya, iss wari itne bure din aye the ki maine ek dusre ldke ke namm se insta I'd bnayi aur result jnana ki kosis ki but she caught me saying that I can recognise you anytime. Fir maine apne nam se I'd bnaya uska result puchha kuchh achhi achhi bate ki aur MN hi MN ye socha ki finally the end which should have been is going to be on a good note. Fir maine wo I'd delete kr diya. Fir maine ussase contact krne ki kbhi kosis nhi ki. Usko to ye sab yad bhi nhi hoga jitna maine likh diya hai aur accept bhi krta qunki ye meri story hai uski nhi. So here the first nd probably the last story of my life comes at its fence.
Good by (Sr. 5 July 2019)

A untold story of a star

5 Love
Happy birthday to you
O' my INgenue
May God bless you
Never fall in issue
Happy birthday to you

Happy birthday to you
From midnight crying out Yahoo!
May God bless you.
All sins flowed by yazoo
Happy brthday to you.
Happy birthday to you
Happy birthday to you
Never call me your foe 
Happy birthday to you......

Happy birthday to you
Round round go cockscrew
May God bless you
Don't do and discontinue
Happy birthday to you.

 

4 Love
Happy birthday to you.
Cuckoo cryout in the cold dew.
May God bless you.
All bad to eschew.
Happy birthday to you.

Happy birthday to you.
Rakhal Chalay sings his flue
May God bless you.
No one must suffe flu
Happy birthday to you.

Happy birthday to you
Air spreads with laden dew
May God bless you.
Do what you never do
Happy birthday to you.

Happy birthday to you.
Cat Meeks his mew.
May God bless you.
I pray that you overdo.
Happy birthday to you.

 

2 Love

True Humanity
To be happy in one’s own happiness and sad in one’s own sadness is beastliness, while to be happy in others’ happiness and sad in others’ sadness is humanity. Therefore, as long as, a man does not develop the nature of becoming happy in others’ happiness, and sad with others’ sadness, he does not deserve to be called a man. His appearance may be like a man, but in fact he is not a man. So long as a man is happy in his own happiness and sad with his own sorrows, it means that he has not developed humanity in him.


He who harms others for his own happiness and pleasure, does not deserve to be called a man. A man is he who having renounced his selfishness, does good to others or at least does not in the least cause any suffering to others. Therefore the lesson that needs to be learned is that let no one experience any pain or suffering, in the least bit through our actions. Besides trying to relieve the people of their sufferings, we should aim at their welfare, keeping in the forefront, how they can be benefited? May all beings be benefited!


 “Sarvabhootahiteh rataah.”
 “Remain engrossed in the welfare of all.” (Gita 5/25; 12/4). 


We are only responsible for the welfare of others to the extent of our ability, power and resources. No one can make everyone happy. Even all the men in the world pulling all their resources together, cannot make a single man happy. The reason is that as a man’s desire for prosperity, pleasures, honor and praise etc., are fulfilled, the more they are strengthened. In the Manasa, it is mentioned, 


“Jimi pratilaabh lobh adhikaayi,” 
“The more a man gains, the more greedy he becomes.” 


Even on acquiring an abundance of riches, the man can’t be satisfied. When the entire world together cannot make a single man happy, how can then one man relieve all people of the world of their suffering? However, all can adopt the feelings and sentiments, of wishing well for other’s welfare, i.e. “How can all be happy?”, whether he is a brother or a sister, young or old, rich or poor. No one is deprived of this right.


He who does good to others according to his power, God does good to him according to His power. If he applies all his power to do good to others, then God also applies all His power to do good to him. When God applies His powers, then how can he remain unhappy? No one can ever make him unhappy; and such a person attains God. The Lord declares - 


“Te praapnuvanti maameva sarvabhootahite rataah.” 
“Those who are engrossed in the welfare of all beings attain Me.” (Gita 12/4). 


We should wish -


“Sarve Bhavantu Sukhinah;
Sarve Santu Niraamayaah |
Sarve Bhadraani pashyantu,
Maa kaschid dukhabhaagbhavet ||


“May all be happy, May all be free from diseases, May all attain benediction and May no one suffer in the least.”


He who wishes everyone to be happy, healthy and totally free from all sufferings, deserves to be called a human being. As long as he is not saddened by the sufferings of others, till then he cannot be considered to be a man. Second point is that, he who empathizes and identifies with the suffering of others, does not grieve from his own grief. You all pay attention! Only he, who does not have compassion for the joys and sorrows of others, has to suffer. Only he who is a pleasure seeker, and hankers after riches, experiences the void of and lack of happiness. But he, who is happy with the happiness of others, never has a shortage of happiness. How? His desire for enjoyment and pleasures perishes.


The desire for pleasures and prosperity is the main obstacle to God Realization. Sense pleasures and hoarding, will not permit man to realize God. The reason is that when he hoards, he does this with his body, and when he enjoys pleasures, he does so with his body. So if a man is attached to the body, an effigy of bone and flesh, if he is a slave to these, how can he attain spiritual enlightenment? But he, who is happy in the happiness of others, ceases to have the desire for happiness or pleasure, while he who is moved and distressed in the sadness of others ceases to have the desire for hoarding.


On being moved with the sufferings of others, man thinks of relieving the sufferers of their sufferings. Just as we spend money to relieve ourselves of our pain, similarly, we will be willing to spend money to relieve others off their sufferings. We will not be able to hoard too much money! Even if it is accumulated, we shall not remain attached to it, by thinking that it belongs to others. It is therefore mentioned in the Bhagawat -


Yavad brhiyeta jatharam taavat svatvam hi dehinaam |
Adhikam yo’bhimanyeta sa steno dandamarhati || (7/14/8)


A man is authorized to possess only the bare necessities of life. It means that the food which satisfies your hunger, the water which quenches your thirst, the clothes and house which are necessary for the bare maintenance of your body, are yours. One who lays a claim to anything else besides these bare necessities of life is a thief and will be punished. You may say that you have not got these from somewhere else, these are your own. But how are they yours? Did you bring even a single thing with you when you were born? Will you carry even a single coin with you when you die? Therefore all the extra things with us belong to those who have a shortage of these. He who is sad with the sadness of others, never hankers after pleasure and prosperity. His heart is filled with compassion which provides him with such a relish or joy which cannot be provided by mundane pleasures.


If you amass riches, it means that within there is cruelty, lack of compassion. Where there is compassion, there is no amassing of possessions for one’s pleasure. Why? Because he is naturally joyful! The happiness that comes from hoarding is of the modes of passion and ignorance. The happiness which is derived by being happy in the happiness of others is not changed into pleasures and prosperity, but it is a kind of bliss! a very joyful feeling!


He whose nature and inner sentiments (bhaav) are to share in the sufferings of others, can never ever enjoy pleasures while others are suffering. A person with a noble heart can’t cook and relish delicious dishes, if his neighbor is starving. Under such circumstances, he can’t relish food at all. But those people who cause suffering to others, will they suffer on accord of other’s sufferings? Such people who cause suffering to others for their own happiness, dishonor others for their own honor, blame others for their own praise, dismiss others for their own position, don’t deserve to be called human beings. They are not human beings at all. They are animals! Animals that are so lowly, that they have neither horns, nor tails. They possess human body and beasty nature. Birds and beast are purified by reaping the fruit of their sinful actions. But vile persons, who cause sufferings to others, pave the way to hells by committing new sins. In the Ramcharitramanasa Lord Rama says to Vibhishana –


Baru bal baas narak kar taataa |
Dusht sang jani deyi bidhaataa || (Manas 5/46/4)


O’ dear friend, it is better to live in hell, but let providence not give us the company of vile persons (Manasa 5/45/4)


It is vile to be happy and sad with one’s own happiness and sadness. Our stay in hells will expiate our sins and purify us, while company of the vile will lead us to different kinds of hells.


Animals don’t incur sins by causing suffering to others because the ordinance of sins and virtues is applicable to human beings only. Birds and beasts cause suffering to others in order to satisfy their hunger, rather than for pleasure and prosperity. But a millionaire or a multi-millionaire that goes on hoarding wealth by causing suffering to others does not deserve to be called a human being. He is worse than an animal. This human life aims at purification. Those who cause suffering to others commit sins and they will have to reap horrible fruits.


The inner sense of those who don’t feel happy in the happiness of others and compassionate with sorrow of others is impure. Their impure inner sense paves the way to hell for them. The inner sense of animals is not so much impure because they don’t kill beings for pleasure. They satisfy their hunger with the kill. Men are free to perform new actions while animals have to reap the fruit of their past actions. Men prepare delicious dishes and relish them and thus they incur sin. True humanity consists in being happy with others’ happiness and sad with others sadness. So every human being should have the sentiment how can all beings be happy and how can they be relieved of their sufferings?


नारायण ! नारायण ! नारायण


From "Ease of God Realization" in Hindi and English by Swami Ramsukhdasji

4 Love
2 Share