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Gita on Character Building
Human body is only for attaining God (Paramatma). etc. Therefore, if one becomes determinate on the one aim of God Realization, then man will turn towards God. On turning towards God, good qualities-good conduct come on their own, and character building begins to take place. However, if man forgets about God Realization, and begins to hoard worldly possessions and enjoy sense pleasures, then he falls down in character. He who loses his character, is not even worthy and deserving of being called a man.“Par drohee par daar rat par dhan par apabaad |Te nar paanvar paapamai deha dhare manujaad ||(Manas 7/39)Bhagavad Gita’s entire spiritual instructions are for building character. Previously, Arjuna’s sentiment was to fight the war, therefore he invited Lord and accepted Him in the form of a charioteer and became ready to enter the battlefield to fight. However, Lord’s intent was to see to Arjuna’s eternal good (salvation). Arjuna said that place the chariot in-between both the armies so that I can see who is present to fight me with both hands. The Lord, did exactly as told and placed the chariot right in between both the armies and said, that see the members of the Kuru dynasty (1/21-25). On hearing the word, Kuru dynasty, Arjuna suddenly became conscious of his family, affiliated with his body. He became frightened by the thought that all of them will die and thus turning away from his duty, said – I will not fight. To turn away from one’s duty is the main obstacle in character building. The Lord said – O’ What are you doing? It is your duty to fight, therefore giving up attachment and cowardliness, stand up to fight (Gita 2/2-3).It is only to engage man in the path of duty that Bhagavad Gita manifested. It is only in renouncing your rights and properly performing your duties that character is developed, whereas on neglecting your duties the character is destroyed. God says – “Na tvevaaham jaatu naasam….” (Gita 2/12) - Here the Lord begins His spiritual instructions and first deliberates on the body and the indweller, the perishable and imperishable. The point is that leaving aside (not paying attention to) the perishable things, pay attention to the imperishable. By doing so, character building takes place.There is one very important point, that when the aim is of the imperishable, the perishable things will come on their own. You will not have to undergo suffering for them. But if the aim and focus is of the perishable, the imperishable essence will not be attained, and one will have to worry and make an effort for the perishable. And further ahead Lord says, that see toward one’s innate duty, therefore it is only beneficial to fight the war of righteousness for a Kshatriya. (Gita 2/31). The point is that it is only by fulfilling duty that man progresses, and by going towards non-duty he takes a fall. The main thing in fulfilling one’s duty, is to renounce desires, proprietary interest and attachment. The meaning of renouncing these is that one should not have the aim of “jada”, the inert (insentient). Previously the body etc. were not ours, later on as well, they will not remain ours and at present too they are separating from us every single moment. If this kind of alertness is awakened then the aim will not be of the inert and the senses, the inner faculties will be restrained and controlled on their own. In self-control itself is the building of character. In lack of control and lack of restraint, progress is curtailed and with that the character falls.In the beginning of the third Chapter, Arjuna asks that why are you engaging me in these most sinful acts? Lord says – though these appear to be very sinful on the surface, than too one must fulfill their duties by giving up selfishness, proprietary interest, egoism, and desires. By doing so, the dreadfulness does not remain, only the action remains. Actions can be various according to one’s varna (order of life) and ashram (stage in life), but the terribleness, the filth, the passion , all lead to one’s downfall, and it arises due to desires. Keeping desires in the forefront if one reads and shares with others the spiritual messages (with the aim of money or other things), it is considered demoniac tendency and one cannot escape sins; even on listening and sharing spiritual truths, good character cannot be developed because desire is the root of all sins (Gita 3/37). However, if the aim is God, then even though engaged in worldly duties and activities, then too good character will come in them. Therefore, in the third chapter, Lord gives great emphasis on renouncing desires and doing one’s duty. Similarly, in the fourth chapter it has been said that when there is no desires, when there is no sense of pride in doership, then all actions become inactions, in other words, even while doing karma, man is not bound; because his aim is to go towards God. In the fifth chapter also says to fulfill one’s duty -Yuktah karmaphalam tyaktvaa shanatimaanoti naishthikim |Ayuktah kaamkaarena phale sakto nibhadhyate || (Gita 5/12)“He who is a Karmayogi, who by abandoning attachment to the fruit of action, attains everlasting peace (God Realization); whereas, he who acts with a selfish motive, being attached to the fruit of actions through desire acquires bondage.” Fruits (objects) are the kind that will be born and will later perish, but the desire for them is what is binding. Desire makes one fall in character. When character takes a fall, there is lack of peace and whereas building character, one attains peace. The moment there is ill feelings in the mind, one experiences lack of peace. And the moment there is good feelings within, peace immediately follows.If you are attentive, then it is every man’s experience that the more that he renounces the perishable, that much peace, joy, equanimity, good qualities, continue to come in him and the more that he desires the perishable things, that much lack of peace, discord, anguish, burning infliction, and bad qualities arise.In the sixth chapter also, it has been said to engage in God having “That” as the aim. That God is present and pervading everywhere. He who sees Me (the Universal Self, God) present in all beings and sees all beings existing in Me (Paramatma), I am never out of sight for him, nor is he ever out of my sight.Yo maam paschyati sarvatra sarvam cha mayi pashyatiTasyaahum na pranashyaami sa cha mein na pranashyati || (Gita 6/30)That man who sees other’s sorrow and happiness as his own happiness and sorrow, he is an eternal yogi -Aatmoupamyena sarvatra samam pashyati yorjuna |Sukham va yadi vaa dukham sa yogi paramo matah || (Gita 6/32)He who has the sentiments - Let there be no sorrow such a one attains God (Paramatma tattva). How can the suffering of all come to an end? How can all be happy? One who has such sentiments - their character is the highest of all. Further when the conversation lead to bringing the mind under control, then the Lord revealed about study and practice “abhyaas” and detachment “vairaag” (Gita 6/35). In other words, there too the talks are about removing the mind from the world, and engaging it in God. When talking about progress in the life beyond this world, there too the same has been intellect is only in God, he is considered the best among the yogis (Gita 6/47). He who walks the path of God, if his spiritual practices comes to an end in the middle and he dies then too he will be benefited, he will attain misfortune (Gita 6/40). Those who do work for the welfare of all, even if their work is left incomplete, he will be benefited. He whose mind and It is only eminent to be engaged in God.He who is not devoted to God, God calls him an evil doer (Gita 7/15) and he who is devoted to God, he is called virtuous (Gita 7/16). The point is that he who walks the path towards God are called virtuous and benevolent, and he who walks the path of the world is called an evil-doer. Further ahead it is said that he whose actions are pure, whose character is great, they become unyielding in their spiritual pursuits and do worship and devotion of God (Gita 7/28).
In walking the path towards God, remembrance is the key point. In the beginning of the Eight Chapter, on questioning by Arjuna, the Lord said that he who leaves this body while remembering Me, he attains Me - of this there is no doubt. (Gita 8/5).
Because whatever the sentiments and feelings that are recollected at the time of leaving the body, that alone he attains. (Gita 8/6) Therefore God says, that keep in mind and remember Me at all times - “Sarveshu kaaleshu Maamanusmara” (Gita 8/7). Then God said something extra-ordinary that he who remembers Me at all times, for him I am easily attainable.
Anayacheta satatam yo maam smarati nityasah |
Tasyaham sulabh paarth nitya yuktasya yoginah || (Gita 8/14)
To remember God is a divine trait. It is innateness the root of good character. The meaning of being in remembrance of God is - that remembering and recollecting the innate relation that we have with God, that very relationship, is the one only real relationship. I do not have a relationship with the world. I have only assumed a relationship with the world, therefore this relationship does not last. It is clearly seen that the relationships we have in this birth, they were not there in the previous birth, and they will not be there in the next birth. In the same way this world is constantly changing, but God is the same, as Is, and I myself am also the same. Therefore my relationship with Paramatma is eternal. Remembering this itself is recollection and remembrance (smruti). Thinking can also be of the world, but “smruti” can only be of God. On having such recollection and remembrance, good character is axiomatic.
He who is inclined towards God, becomes the best of all. There is greater gains among those who walk the path of God with aim of God, than the gains that come from Vedas (holy texts), sacrifice, austerities, charity, visiting holy places, fasting etc. (Gita 8/28).
Therefore inclination towards God is considered to to be the sovereign of sciences (king of all knowledge), most mysterious, supremely holy, most excellent, directly realizable, endowed with virtues, very easy to practice and imperishable (Gita 9/2). God finds Himself to be so easy to attain, that “he who with devotion offers a leaf, a flower, a fruit, water etc. I partake in that thing., (Gita 9/26). Therefore, whatever you do, whatever you eat, whatever you offer in sacrifice (yajna), whateer you bestow as a gift, whatever you do by way of penance, dedicate it all to Me, then you will be freed from bondage of actions having good and bad results; and freed from them you yourself having completely surrendered shall attain Me (Gita 9/27 – 28).
Whether a man is evil or good – he must not worry. The main point is that that he is engaged in God. On becoming engaged in God, his bad conduct cannot last. He can very quickly become righteous and he attains eternal peace (Gita 9/30-31) . Women folks, Vaisyas, Sudras, and even those that are born of sinful wombs taking refuge in Me, attain the Supreme God. (Gita 9/32-33). However many different “jaatis” that are present, of these externally there is the separation due to nature, but from within all are a part of God. Therefore in worldly relations, the importance is of conducting one’s self according to one’s “Varna,” but in the path of spirituality, there is no importance of “varna” etc. because in the form of divinity (being a part of God), every one’s true nature is pure and all are equally entitled to God. God says, that “Fix your mind on Me, be devoted to Me, adore Me, prostrate to Me, thus making yourself steadfast in Me, and entirely surrendering to Me, you will reach Me.” (Gita 9/34). The point of all this is that only be engaged in Me.
In the tenth chapter on Arjuna’s pleading, God described His super human powers and His Universal form. The essence of what He said - “I am all pervasive in the World. Wherever you see something extra-ordinary, (glorious, brilliant, powerful), know it to be a manifestation of a spark of My splendor” (Gita 10/41). That specialty is due to Me alone. The point is that wherever whatever you find brilliant, abundant, remarkable, there too, the sight should turn towards God. There after he says “what is the reason for you to gain detailed knowledge? I stand supporting the entire Universe, with a single fragment of Myself.” (Gita 10/42) On hearing this, Arjuna, desired to see that Universal Form of the Lord, in Whose single fragment is the entire Universe. The Lord bestowed Arjuna with “divya chakshu” (special divine vision) to behold this sight. * On seeing the divine vision, Arjuna became perplexed, became filled with fear, became charmed. Then God said that this is your foolishness. I am the same One, then why are you fearful?
In the twelfth Chapter, Arjuna asked “he who worships the Imperishable and the Unmanifest and he who worships God with attributes (bhaktimarg), which of the two are better versed in yoga? (Gita 12/1). The path of the Imperishable, Unmanifest (jnana marg), are using their own effort, but in the path of “bhakti” the dependence is on only God. In the path of the Imperishable, divine attributes, discrimination and detachment etc. have to be acquired, but in the path of devotion, on taking refuge in the Lord, divine qualities, good attributes and conduct are automatically and naturally acquired (Gita 12/7). Therefore God says that “you give your mind and intellect to Me alone, there upon you will live in Me alone.” (Gita 12/8). God says - the devotee who is living in Me alone, is most dear to Me. As such, all the beings are dear to God, but he who takes refuge in God, he is most dear to God. Simply by being devoted and engrossed in God, good qualities and conduct come on its own, without any effort.
In the thirteenth Chapter, God describes the path of knowledge (of the Imperishable), and while he describes good qualities such as “absence of pride” (amaanitva) etc., he brings up “Unswerving Devotion to Me with sole dependence on Me alone” – ”Mayi chaananyayogen bhaktiravyabhichaarini” (Gita 13/10). In the Fourteenth Chapter also there is talks about devotion “bhakti” - “He who worships Me with unadulterated devotion, rises above the three modes and becomes eligible, for attaining Brahma”. (Gita 14/26). It is only due to affinity with attributes (gunas) that demonaic traits are born, due to which births in higher and lower forms take place. On walking the path of Divinity (God), one rises above the three modes.
In the fifteenth chapter God reveals His extra-ordinary glories and radiance and says that I am the Supreme Personality (Supreme Soul) over both the “Insentient” (Perishable) and “Sentient” (Imperishable Embodied Soul). (Gita 15/16-18). He who knows Me as the Supreme Personality, the Highest Person, is “sarvavid” the knower of all, and he worships Me, with all his being. (Gita 15/19). Divine traits naturally manifest in him who is devoted to Me and worships Me. Therefore in Sixteenth Chapter, God gives the description of “Divine Traits”. But, he who has become distant from God, who only wants to nourish his own body, to engage in sense enjoyments and in hoarding, demoniac tendencies manifest in him. God elaborates at great length those demoniac traits in the Sixteenth Chapter. He says, Divine traits leads to liberation, whereas Demoniac traits lead to bondage. (Gita 16/5), and such a person attains birth through 8.4 million different wombs (Gita 16/19) and goes to hell. (Gita 16/20).
In the Seventeenth Chapter, the Lord describes the three modes - of goodness (sattvic), passion (rajasic) and ignorance (tamasic). Even on seeing this, the goodness and divine sentiments are among those that have a disinclination for the world and inclination towards God. They rise above the sentiments of passion and ignorance. Thus those who perform the acts of sacrifice, penance and various acts of charity for God, then such acts are of the mode of goodness and they are liberating. (Gita 17/25). However if they are done for the world, i.e. with aim of honor, fame, pleasure, rest and relaxation etc. and sacrifices, austerities, charity etc. done with negligence and ignorance, then they become of the mode of passion and ignorance.
In the Eighteenth chapter, God elaborates in great detail, Sanyaas (Sankhyayoga) and “tyaag” (Karmayog). In the end God concludes that leave dependency of all dharmas, and only take refuge in Me.
“Sarvadharmaan parityajya maamekum sharanam vraja |
Aham tvaa sarvapaapebhyo Mokshayishyami maa suchah || (Gita 18/66)
All the work in the world, all accomplishments, all progress, all is encompassed in that one – “sharanagati” (taking refuge in the Lord”. God says that all the sins that are there, evil qualities and conduct, I will free you from these. You do not worry. By My grace, the divine traits will come naturally, on their own.
Just as a child that stays in his mother’s lap, gets provided for, is nourished, taken care of and he grows, similarly, on taking the refuge in the Lord, all the good traits and conduct will come unknowingly. Building of character will take place on its own.
In this manner, in the entire Gita if one sees then there is only one point - walking the path towards God, i.e. becoming inclined towards God. The aim of going towards the Lord is itself an aid in preventing the fall of one’s character. All evil qualities and conduct come from desire for sense pleasures and hoarding. Of this, the importance of money and dependence on it, leads to the worst downfall. By this, man’s character goes down. When character takes a fall, people talk ill of him and he is dishonored.
A man who has fallen in character, he is lower than even animal and those dwelling in hell; because animal and hellish ones are suffering the consequences of their past actions, and are moving towards human birth, but by incurring sins, a characterless man, is moving towards animal life and hell! Association of such men is the kind that will lead to downfall. Therefore it is said -
Baru bhal baas narak kar taataa |
Dusht sang jani deyi bidhaataa || (Manas 5/46/4)
Therefore for improving your character, become inclined towards God, that is – I am God’s and God is mine. I am not this world’s, the world is not mine.
The mistake that man makes is that which is not his, those thing that belong to the world, he considers them as his own, and that which is actually his, i.e. God, he does not accept as his own. As such, if it is seen, the things of the world are his only for proper use. But for himself, God is his very own. Because the things belong to the world, therefore they have to be offered to the world for serving and man himself is God’s, therefore he must surrender himself to God. Neither he has to take anything from the world, nor does he have anything to take from God. If something is to be taken, then let that be God Himself.
By desiring things of the world, one establishes a relationship with the world. Desire arises from attachment, i.e. desire arises by considering the body, wife, son, wealth, etc. as mine. Now if we think and accept the body, wife, son, wealth etc. as our own, can we say we have an independent right over them? Can we keep them as long as we like? Can we stay with them forever? If the answer is No! Than what is the difficulty in getting rid of the sense of mine-ness? By leaving the erroneously accepted sense of mine, desires will not arise. When desires do not arise, automatically there will be a feeling of mine-ness with God; because God is eternally ours from time immemorial and God is ever-attained. On having sense of mine-ness with God, feelings and conduct will be purified.
Body, wife, son, wealth, house, various possessions, are they real or unreal – this doubt may arise, but our relationship with them is unreal, of this there is no possibility of doubt at all. On knowing the unreal as unreal, the unreal relation is renounced very easily and on becoming inclined towards God, the eternal relationship with God is automatically awakened. Thereafter good character and conduct comes on its own and man becomes a role-model of good character, in other words, his character becomes one that is worthy of respect.
Yadyadaacharati shreshthasttdevetaro janah |
Sa yatpramaanam kurute lokastdanuvartate ||
Whatever an ideal person does, he is followed by others, as well. Whatever standard he sets, the world follows the same.”
A person of good character is never dependent. An ideal person is entirely independent, capable, eligible and entitled.
Narayana ! Narayana !! Narayana !!!
From "Kalyaan Path" in Hindi by Swami Ramsukhdasji
Let's hear a story then :D
It will be in DC universe. I will name this story- Superman: The Rise Of Indian Sun God
Okay, this is Earth 21 where Superman doesn't exist, atleast not yet :D
Let me start from the beginning. God wave is a cosmic force that came out of source wall to create new Gods and in the process creating other worldly God like Sun God Rao who later created earth and so many others planets in the universe and also was responsible for creating many Superheroes (meta humans) through out universe including earth.
Krypton was one of those Planet. Kryptonians at the beginning of their civilization were aware of Rao's presence but with times they forgot as Rao was disappeared from krypton. Noone knew Rao's presence or where would he be disappeared? As the time progress, Krypton became technologically superior planet in the universe. They soon thought Rao as another mythological superstition.
CC Batson and Marlyn Batson(incase you don't know they are parents of yet to born Shazam aka Captain Marvel aka Billy Batson) were world famous archeologist from America.
They came to India to research on old Konark's Temple in Orissa
They found a lot of wall drawings were similar to Australian aboriginal people's cave drawings about Sun God.
It was this mystery that got them hooked into this.
They were using some kind of radiation meter on the temple's wall. They were facinated to find out that it was giving same kind of radiation signal as it did in that Australian cave. But the difference was that in this case radiation levels were higher as if to say some kind of power source was inside the temple or under it.
Suddenly, an Indian police came running angrily and took their equipment from their hand and threw it away shouting, "Not permitted, not permitted"
CC said to him, "You aren't understanding, there's some of kind of power source under this temple....."
Indian Police said again, "Not permitted, go to the authority"
That equipment had electro magnetic system inside and as it clashed with temple's wall, it burst with strong electromagnetic waves of current.
It shook the ground.
The whole temple was shaking.
Suddenly, a bright light flew away towards sky by shaking everything.
It almost crashed into the sky and opened a portal or warm whole to a completely different part of universe, it came to planet Krypton and destroyed it's core and went inside the baby son of Jor El, the chief of science in krypton.
Jor El was shocked by this whole incident but was even more shocked looking the fact that Kal El was completely alright.
Suddenly, alarm bells were ringing.
Jor El found out that krypton was about to be destroyed.
Suddenly, he found out about the opened portal to another part of universe and also a blue planet, he sent an android robot to find out more.
In the meantime, everyone in krypton was looking for an way out but almost all the mother ship was destroyed.
One ship was remained which was owned by Jor El.
After getting all the necessary information about this blue planet called Earth, Jor El was preparing for departure with his wife and baby son but caught by other kryptonians.
But that mothership was limited, it couldn't take all the kryptonians so there was a huge battle between them, realising the eventual destruction of this mothership, Jor El send Kal El by small spaceship to earth as he knew Kal El would be able to survive in earth atmosphere infact he will be superior to local earth people because of their yellow solar system.
There was a small-town named Satyavila outside the metropolitan city Kolkata.
A couple (Jonardon Sen and Mitali Sen) was doing a picnic in jungle area outside locality as it was romantic. They were childless so they were very romantic to each other to fill the gap in their relationship.
Suddenly, they saw a bright light came from the sky and crashed into the jungle destroying a number of threes in the jungle.
Both of them went there to see what was going on and they saw a boy child was smiling towards them holding a huge tree easily overhead!!!!
They said to each other, "Oh! My God, that's not human!!!"
But looking at the innocent smile on that boy's face they decided to bring him their home while hiding his little spaceship in a nearby cave in that jungle.
They decided to bring him up as their own.
He was named Arkya Sen. Arkya realised when he was growing up that he wasn't like other teenagers. He had abnormal strength, speed, durability and so many other ability.
But Arkya never wanted to have any powers, infact he used to be scared so that no-one could find out that he was freak
So he put in that extra bit of effort not to look anything but a human and simultaneously avoided using any of his powers and he got used to that and almost pretend to forget that he had this unnatural abilities.
Arkya just wanted a normal life.
He used to go to school and had fun with his friends, played Cricket with his friends and liked a girl who just moved in next door with her family.
She was two years older than Arkya and adult 18 years old. And she already had a boyfriend. Her name was Sana Ang, a North East Indian.
Pritam Roy was the best friend of Arkya and both of them used to spend a lot of time together. Pritam didn't know about his best friend's secret though as Jonardon asked Arkya not to disclose his identity to anyone expecting public panic.
Pritam said to Arkya, ", Come on man, you are aiming for too high, she is way out of your league plus she is senior and already has a boyfriend"
Arkya said, "I know but I can't help it man, I am thinking about her all the time"
Suddenly Mitali asked Arkya to go to Sana's house to welcome them with some sweets.
Pritam said to Arkya with a canny smile, "Ha, ha, as if you were not looking for any opportunities to go there!"
Both of them went there and knocked on the door and door opened and they saw a smiling Sana opened the door while talking on her tablet.
Arkya quickly said, "My mother is welcoming you and your family to our neighborhood and this is some sweets"
Sana just smiled at them and asked them to come in and then called her mother and went to her room.
Both Arkya and Pritam were bored talking to Sana's mom.
Later Pritam said, "She didn't even look at us, man, she was busy talking in her phone, probably with that guy she was going out, you have got no chance"
Arkya said, "I know, we are just two kids to her so no wonder she won't even look at us, okay, I will try to forget about her"
In few months later-
There was a huge storm in Satyavila.
Sana's house was damaged because of that.
Arkya said to Jonardon, "Dad, I can help them"
Jonardon said, "Okay, do whatever you can do but be very careful, remember noone should see you"
Suddenly, Sana's mom and Sana saw a blur came and before they realised what was going on, they saw themselves in Sen house.
Sana and her mom was shocked and asked to them, "What's going on?"
Both Jonardon and Mitali said to them that their house was damaged and they were unconscious because of some kind of accident related to this disaster so they brought them their home, they just woke up.
Sana and Sana's mom found this unbelievable but could not find any other explanation either so they kind of reluctantly accepted this
Arkya was smiling.
This was the first time, Sana actually noticed Arkya.
She said, "Hi! You are so cute, Arkya is your name, isn't it?"
Arkya shook his head affirmatively
They talked for a while and had fun.
As the time was progressing Arkya was discovering his kryptonian abilities one by one, he even went to that jungle to that hidden space ship to find out more about his origin but couldn't find much unfortunately.
One day Arkya decided to experiment with his powers by going to the house roof but he instead saw Sana was crying in their house roof.
Arkya asked her what happened
Sana said that she just broke up with her boyfriend.
Even though he liked that news but instead put on sad face and decided to console her.
They were spending more time together from here on.
One day Sana asked to Arkya directly, "Do you have a crush on me?"
Arkya decided to tell her everything
Sana was shocked hearing this and she said with a nice smile, "From the first day!!! I am flattered but you are just 16 years old and I am two years older than you!! And I never saw you anything more than that, I am very sorry, Arkya, but let's be true friend first"
Arkya thought to himself, "Damn, friend-zoned!!! But hey, what else was possible!??!"
One day, when Arkya was in his space ship, he saw a signal in his space ship's interface that was coming from North pole
He used his superspeed and quickly ran towards North pole and reached there after a while.
He saw another huge mothership crashed there.
It was that Android mothership which was sent by Jor El to investigate on Earth
In there, Arkya first time learnt about his kryptonian origin and everything else that associated with it.
He found a kryptonian attire.
He realised that it was different from any earth cloth as wearing it didn't feel like it could burn out when he was running in superspeed.
He tested that theory and proved right.
A few years later-
One day the whole Sen family went to the vacation in Orissa.
Konark's temple was on their bucket list as tourist spot.
When Arkya entered the temple, he suddenly realised something different about him, as every part of his body was charged up.
He didn't stay there for too long as he asked his parents to move on from that place so they went to next tourist spot.
That incident didn't feel right with Arkya as he started to research on Konark's temple.
He realised that long before that temple was made, it was considered a holy place by the locals, a place where Sun God presided which was the belief of the local people, so when a king built this unique sun temple on that place, it quickly turned into a huge tourist spot in mordern era.
As he was trying find out more about his kryptonian origin from that Android mothership, he pressed a button falsely which opened a portal to another part of universe, it was called phantom zone, it was a prison for most notorious criminals in Krypton. A kryptonian mothership came out of that
It was the mothership of war mongering General Zod of kryptonian army who wanted all the power to himself so he was fighting a war against Kryptonian regime.
But he lost and sent in the phantom zone by Zor El with General Zod's huge army and his mothership.
They quickly realised that Krypton was completely destroyed but then he tried to find out who opened the portal of phantom zone, he quickly find out from his mothership that the signal came from another part of the universe.
Zod realised that there could be a Kryptonian connection so all hope wasn't lost, they quickly journeyed towards that source and they found out about earth.
After landing on earth, they realised that earth's atmosphere was making them Superhuman.
They quickly discovered that Android mothership in North pole but could not open as it was needed a DNA signature of Jor El and if he tired to force open the mothership, it will self destroy.
Zod didn't want that as there was a technology in that Android mothership which could terra form the whole earth into Krypton's design.
He wanted this out of pure nostalgia and superior feelings of being a Kryptonian as he hated earth and his local lesser human beings and most importantly they were finding it hard to adapt with earth's atmosphere so quickly as it was uncomfortable to them
He realised either Jor El or his off spring might be living here on earth masking as human as the android mothership was opened before.
He quickly took control of earth's communication system and announced to give him the kryptonian that was living on earth as human beings otherwise he would destroy one country after another and also announced that earth's nuclear warheads were ineffective against them as Earth had no defense against them.
Arkya realised just what was coming, he was very very scared as he never expected anything like this.
As an example, Zod ordered them to destroy Himalayan Mountains.
Realising that so many will be dead, Arkya quickly put on his kryptonian attire and evacuated everyone from nearby places and saw Himalayan Mountains were decimated by a ray from the mothership. He couldn't stop himself, he absorbed the ray by himself.
This is first time infront of everyone, the whole world, Arkya made his debut as the rest of world saw with disbelief as one guy in a blue tight absorbing some kind of otherworldly force. Every media's focus was on this incident.
Arkya jumped towards that ship and punched to the sky and it flew away by its impact towards the sky.
In the head office of ABP news media house in Kolkata, chief editor, Prithvi Das, ordered everyone to focus on this story as he asked his investigative journalist Luci Jain to investigate on this.
In the next day all the headline were saying the same thing about this "Superhuman the Superman"
General Zod realised from this defeat that he needed to be more calculative as earth's atmosphere made him a God.
He decided to find out more about this guy himself hiding himself as another human being.
He quickly realised that this guy was treated as God on Earth, he was pretending as some kind of Superhero.
Zod smiled to himself and said, "Enjoy while you can, I am quickly destroying your God play"
He quickly found out everything about Arkya and his earth found family, about Sana and everything else.
Zod realised that this guy had a lot of weakness as he attached himself too much with these earth beings.
He didn't waste time anymore and knocked on the Sen house's door and as Arkya opened the door, Zod smiled at him and said, "Are you done playing this childish Superhero bullshit? Because I don't have time for your childish whim, help me open that Android mothership and I will let you go and I could have taken you DNA signature any time I wanted but that's not my style and I have nothing to fear in this world"
Arkya was taken aback by all this and said, "You are the one who attacked earth, isn't it?"
Zod said, "So you have brains then, okay, I am going to be straight forward with you, I know everything about you, and if you don't give me what I want then I will kill everyone you hold dear"
Arkya punched towards Zod and Zod quickly avoided that and caught his punch easily and said, "Surprised!!! Initially, it took a little more time to adjust but now I am figuring it out, all of your power comes from earth atmosphere, the yellow solar system, ha, ha, now we all are Gods, you can't stop anything this time"
A huge battle was started which was loosing by Arkya as despite his superpower, he wasn't a trained soldier like General Zod.
Arkya lost this battle and said, ", I will never open that mothership, so fuck you"
General Zod said, "Ha, ha, I will take your dead body if that's what needed to be done" in saying this he was beating the shit out of Arkya.
General Zod said, "You are feeling good about yourself, isn't it? Ha, ha, let's see how tough you can be when it comes to others" in saying this he ordered one of his Soldier to bring Sana
Arkya said, "No!! Don't hurt her"
Zod said, "It's up to you"
Arkya said, "Fuck you"
Zod said, "Fuck me???!!! Fuck me???!!! Do you think I won't do it, you idiot..." in saying this he snapped the neck of Sana
Arkya was shocked out of his mind seeing his love's sorry demise
Water was coming down from his eyes, as he shouted with all of his emotions, every part of his body was angry, suddenly, he found himself flying and feeling all kinds of abilities and strength that he never knew existed.
Zod smiled and said, "So we can fly also!!? How wonderful!!! Good for us!!! Ha, ha, don't be so dramatic, just open the mothership"
Arkya attacked Zod with his full might and said, "You monster, you pushed me too far, now you will feel the consequences"
After a huge battle and a lot of destruction in which Arkya completely destroyed the kryptonian spaceship and was winning.
Zod said to his army, "This is no joke, attack him together and hold him down" as they were also adapting to earth's atmosphere and discovering about their new found abilities.
Forty something Kryptonians hold Arkya down and Zod came smiling and came close to him and said, "You idiot, you are not some kind of Superhero to us, we are all kryptonians, we are all Gods here, you thought you can take a whole kryptonian army by yourself, you dumb idiot"
Arkya was like wild animal in a cage, he looked at Zod with tremendous anger and suddenly a ray beam came out of his eyes and damaged Zod's eye.
He flew away holding Zod and came to Konark's temple thinking that when he was last time here, he was feeling weak and uncomfortable, he was hoping for similar things to Zod as well
But in reality, things didn't turn out that way
as quickly Zod's eye was regenerating.
Zod smiled and said with tremendous arrogance, "This is the best you can do, you dumbass, you are going to die today"
Arkya was feeling helpless and weak in Konark's temple but Zod was completely unaffected.
He came to Arkya and took his heart out and said, "You Stupid arrogant fool, you gave your lives for these lesser beings, you deserve to be dead"
As Zod was preparing to use the heart of Arkya to open the mothership by using its DNA signature
Suddenly, he heard a familiar tone, "I think it's time for you to get back wherever the hell you came from"
Zod looked behind and saw Arkya was standing in the air and bright lights were coming out of his body. His eyes were white.
Zod said, "More new powers, I presume, good for us then"
Arkya smiled and said, "I don't think so, monster, you will find this quite surprising" in saying this he moved so fast and snapped Zod's neck and ripped apart every part of Zod's body and looking at Arkya and the horrible demise of Zod, their general, the kryptonian army flew away towards space and Arkya was feeling very tired, he became unconscious
When he woke up, he saw a huge tree like figure standing in front of him and said, "Never use this kind of cosmic power again, it can destroy earth itself, if you do I am going to be standing in your way"
Arkya saw himself in his normal state and asked about his identity
He said, "I am the God of green, I am known as Swamp Thing in the mythology, you attracted my attention as I normally don't concern myself with meta alien superhuman like yourself but you turned out to be quite different than that, you are a demi God, you have Sun God Rao's blood flowing in your vains, I believe you are last sole survival of that bloodline, you activated it's power when you were in Konark's temple, it was where Rao was resting for so many years, you will never use this power again, you could destroy universe with these powers" in saying this Swamp Thing disappeared
As Superman became more and more popular as he not only saved the earth from alien attack but also helped build the cities again and repaired all the damage
Jonardon and Mitali, both said to Arkya, "What are you going to do now, Arkya? Everyone saw your face now, it will be hard for you live now among us"
Arkya smiled and said, "Don't worry, I discovered another power of mine in which I can shape shift my appearance just enough to look completely different from my normal Superman avatar, I will remain in this look as Arkya Sen and when I have to be Superman, I will shape shift myself to my original look, by the way, I am applying for a new intern job in Kolkata in ABP newspaper under Lucy Jain"
Both of them said, "We are giving our blessings, Arkya, not that you needed it, stay safe, we are extremely proud of you, my son"
Arkya said to them, "Your blessings are more valuable to me than Sun God's bloodline, so keep giving me those, I will always be needing those" in saying this he flew away towards big metropolitan City Kolkata.
How do you like this? It's cool if you don't :D
How to Attain Victory Over Anger
Just as you learn to keep accounts, and when you learn the key elements of accounting then tracking becomes very easy. Similarly there is a main point, the key element, the root of every question, and if you learn this then the answer to that question will automatically come to you.The question that has come is that how to attain victory over anger? Then the question really is, where does anger come from? Gita says - “Anger comes from desire” - “kaamaatkrodhaayabhijaayate” (Gita 2/62). What is that anger? Human beings have understood that “desires are for money, wealth, grandeur, power, etc.” - These are also desires, but what is the main and real desire? “This should happen and this should not happen” - the name of this subtle want within is called “desire”.
First you hold on to the point that “this should certainly happen” and when that does not happen, then you become angry. And “This should not happen” and when someone does that or does something opposing to your wishes, then you get angry. This should happen and this should not happen, this is the root of all anger.
There is no gain in desiring that it should happen like this, or it should not happen like this; because will the world ask us before doing something? Will they do according to your liking? You want from your wife, son and servant that they should listen to you, then do they not wish the same of you? If they have nothing on their mind then they will do as you say, but in their minds too there is that thought that “ I will do it this way or not do it this way” then how will they listen only to you? When you too are not willing to listen to how they want things done, then what rights do you have that they should listen to your ways? Therefore when the feeling arises within that “This should happen like this and it should not happen like this” - then leave the insistence that the person should do it like that alone. In this insistence is your pride, in other words, I am greater, therefore he should listen to me. This pride of greatness is the main cause, and when things do not happen the way you want, then that pride itself comes in the form of anger.
If you desire peace then give up pride; because pride is the root of all the demoniac qualities. In the shadow of pride of greatness lies all the demoniac qualities of Kaliyug, All the bad qualities pertaining to demoniac qualities such as anger, greed, attachment, jealousy, passion, hypocrisy, deceit etc., they all come under the umbrella of pride, because pride is their king. If you do not give up pride then how will anger go away! Therefore give up that pride.
Now what is the solution for giving it up? Those who do not listen to you, they are helping you in getting rid of your pride, and those who listen and do as you say, they are swelling your pride - are you getting this point or not? The people who are obeying you are not benefiting you as much as, those who don’t do as you say. For you own good, the more that your pride is confronted the more better it is for you. Therefore you must be grateful to those who are not listening to you, because as such this is for our own well-being.
If they knowingly do not listen to you, saying that brother, we are not listening to you because it is for your own good, as your pride will go away, then to it is to your benefit only. They are not further swelling your pride i.e. your pride is not getting further bloated. Do you not wish for what is for your good or do you not? Do you want your spiritual progress or do you want your downfall? If you desire your spiritual growth, then it will be possible only when you are free of pride. And you will become free of pride when no one listens to you. If someone listens to you, then your words become established and this itself is cause for pride. This itself is demoniac tendency - “dambho darpobhimaanashrav krodhah” (Gita 16/4). Therefore those who do not listen to you, they are gracing you immensely. They are removing your demoniac tendencies and instilling divine tendencies in you.
Now the question that has come is that by not listening the child will become insolent and arrogant? By listening to you, you will become filled with pride, and if he does not listen then he will become insolent - now think deeply on these two points. If you are not there, then too by doing as he wants he will become insolent regardless, however how will your pride go away? Insolent he will be regardless of you, but your pride will not go away. Therefore you must get rid of your pride first and the foremost.
Second point is that if you do not dominate over him then your mild nature, that is free from pride will make an impression on him, by which his insolence will go away, rather he will become alright. You say to him that brother, you must not do this sort of work, and even thereafter if he does so, let go and become peaceful and silent. If he behaves insolently, he will get the consequences of his actions. On getting the fruits, he will become alert, and then his insolence will automatically go away. But by your persistent telling, his insolence will not go away as quickly as it would go away from suffering the consequences of his insolent behavior. The reason for this is that in his mind he will hold on to his own points, and what you say will stay superficially on the surface like silver plating. That plating will wear off, then how can his insolence go away entirely? The real solution to getting rid of his insolence is to get rid of your own pride.
If man wants to live in a family, then he must learn how to live in a family. The art of living in the family is that do as they say, do according what their wishes are. Fulfill your duty and make them happy.
What does it mean to live in a family? You have certain obligation to fulfill your duty. What is your duty? To fulfill your duties properly, whether the wife listens, does not listen, whether the son listens, does not listen, whether brother listens, does not listen, whether parents listen, do not listen. Do not ever look towards whether they do their duty or not. When you look towards their duty, and see towards their insolent or rebellious behavior etc., during such times you are deviating from your duty. Rather, you are falling from your duty. As such, where has it been said that your duty is to see towards other’s faults? No where in the scriptures it has been said that you see towards other’s faults; rather it has been said that this world is made up of the three constituents of nature (mode of passion “rajas”, ignorance “tamas” and goodness “sattva”, it is filled with faults.
Gun yah ubhaya na dekhiahin dekhia so abibek ||
(Manas 7/41)If others have good qualities you may see them, but do not see their bad qualities. If you see towards their bad qualities, those qualities will come in you. And on seeing those bad qualities if you are getting angry with them to rescue them from their willful acts, then you cannot be saved from that anger. Therefore you do your duty. We are not to see towards other’s duty, nor are we to see towards their flaws. Yes! If you have a son, then it is your duty to teach him good lessons, but wanting that he should do exactly as you say - that is not your duty. That is his duty. It is not your duty to show him what his duty is. Your duty is only to say that son, look it is not good to do like this. If he says - “no, no father, I will do it like this”; then say – “OK, do it that way!” This is a very good medicine. I too am taking this medicine. The medicine that has been given, is a very effective medicine. If you say – “Do like this” and if he says, “No ! I will do like that only.” Then
simply say – “OK! do it like that.”Rajjab ros na kijiye koyi kahe kyon hi |
Hasker utter dijiye haa babaji yu hi ||If what he is doing is sinful or unlawful, then do not accept it. We are to say that which is in accordance with the scriptures, however if they do not listen, then do the scriptures say to fight with them or to control them? You only have the rights to tell them what you know to be true, “karmanyavaadhikaaraste” (Gita 2/47) but thinking that they should do exactly as you say - that is the fruit, to which you have no rights. “Maa phaleshu kadaachan” (Gita 2/47). You have done your part, your duty was only to point out. It was not your duty to make then do as you say! To do as you say is their duty. We only have to explain their duty. If they fulfill their duty then there is no obstacle in your spiritual progress and if they do not fulfill their duty then too there is no loss. There is no loss for you at all, because you have said what is for their welfare. This is a priceless point !
Narayana! Narayana !! Narayana !!!
From "Jeevan Upyogi Pravachan " in Hindi by Swami Ramsukhdasji
नारायण ! नारायण ! नारायण !
To read in HINDI: http://www.satcharcha.blogspot.comTo read in ENGLISH: http://groups.yahoo.com/group/sadhakaTo ask questions, send message to: http://groups.yahoo.com/group/gita-talk
if you want to quit over your dreams and work then i have some solution for you http://www.imrohinegi.com/you-wanna-quit-think-why-you-started-need-positive/rohitrohiinegi/ DO YOU WANNA QUIT ? THEN THINK WHY YOU STARTED- you just be NEED POSITIVE?
Today’s topic is IF YOU WANT TO QUIT THEN THINK WHY YOU STARTED? YOU JUST NEED POSITIVE
I have some solution for you if you also wanna quit over your work and over your dreams.
I have seen so many of people who quit over their work, who quit over their dreams, who quit over their life
but you ever think why ? why they did that ? why they took a decision like that?
If you never think then i am going to tell you why some people quit over their happiness
all because of lack of confidence, because of fear of the result, because of the situations they were going threw.
They quit because they don’t believe that their idea is going to work, They quit because they don’t believe in their own, They quit because they started thinking about the result, They quit because their happiness is not precious.
THINK ABOUT YOUR SELF THINK ABOUT YOUR DREAMS,
JUST THINK AND NEVER DO COMPARE YOURSELF WITH ANY OTHER
YOU ARE DIFFERENT, YOU ARE UNIQUE, NO ONE IS HERE LIKE YOU , NO ONE CAN DEFEAT YOU,
JUST DON’T WORRY ABOUT THE RESULTS, RESULTS DEPENDS ON YOUR PREPARATION IN PRESENT RESULTS DEPENDS ON YOUR HARD WORK , RESULT DEPENDS ON YOUR PRESENT.
JUST KEEP CALM AND FOCUS ON WHATEVER YOUR GOAL IS BECAUSE RESULT DEPENDS ON YOU
LIVE YOUR PRESENT, WORK IN YOUR PRESENT, ENJOY YOUR PRESENT,
BECAUSE YOUR PRESENT DECIDES YOUR FUTURE,
YOUR HARD WORK IN PRESENT DECIDES YOUR FUTURE WHAT YOU ARE GOING TO BECOME.
THOSE WHO CARE ABOUT TOMORROW THEY NEVER LIVED, THEY NEVER ENJOYED, EVEN THEY CAN’T WORK IN THEIR PRESENT BECAUSE THEIR MIND IS WORKING ON THEIR FUTURE OR TOMORROW,
IF YOU DON’T KNOW WHAT TO DO I HAVE WRITTEN SOME THING RIGHT HERE
winners never quit and quitters never win be a winner not a quitter
THINK ABOUT HOW TO MAKE YOUR OWN WAY -NEED POSITIVE
If you wanna win then find your own ways and make your own ways because winners never walk with crowd,
winners never follow the crowd.
Follow a simple routine to succeed – YOU JUST NEED POSITIVE THINKING
THINK DIFFERENT THINK UNIQUE
TRY IT ⇒ NEVER COMPARE WITH ANY OTHER
DO ⇒ DO AGAIN
KEEP ON DOING
CONCLUSION- THE MAIN THING IS IN OUR LIFE IS THE PRESENT DAY HOW WE SPENT IT DECIDES OUR FUTURE HOW WE ARE GOING TO SPENT.
NEVER QUIT OVER YOUR DREAMS BECAUSE QUITTERS NEVER WIN AND WINNERS NEVER QUIT.
IT’S DEPENDS ON YOU WHAT YOU WANT TO BE A QUITTER OR A WINNER
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YOU BECOME WHAT YOU THINK
YOUR PERFECT DAY STARTS WITH YOUR PERFECT MORNING
WHY YOU NEED A POSITIVE ATTITUDE?
Quote on Attitude
Why people always shows attitude.
Attitude should be there But not so much
That you realize others .
Because your are only not human being.
For one day you forgot your Attitude and be normal and see what get response from people.