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An Easy Spiritual Discipline
!! Shri Hari !!
While giving lectures to the children of the demons, Prahladji says – what effort is required in realizing Paramatma (God, Supreme Being) ? - “koti prayaasosurbaalakaah?” (Srimad Bhagwat 7/7/38)


There is one point that one must remember regarding sense objects that, things of this world are not present in all places and at all times. For attaining these, one has to make significant effort. However God is present at all places, at all times, in all beings, and in all situations. There is not a place, time, individual, thing where he is not present. For his attainment all that is needed is intense longing. Just like we have a particular object in our possession, then it is on looking at it that we are able to see it! But to see God, it is not essential to even look in a particular direction, because Paramatma is outside, inside (within-without) and everywhere. Therefore, one can attain Him simply by longing to attain Him!
In realizing God, no effort is required. In this, the only requirement is a deep thirst, a want. And even this want is not difficult. In reality, this need is present in all human beings, naturally and on its own; because man feels something lacking within him, but the mistake he makes is that he wishes to fulfill the deficiency with the aid of the world. All things in this world cannot be acquired by all, they never have and they never will be and even if they are acquired, then too they will not remain with you. Even if the things remain, then, you will not remain. There will definitely be separation from it. Before too there was separation and later on too there will be separation. In between the union is only perceived, it is not there as such. Then too we consider our relationship with those things and desire them, this is a very big mistake.


You have considered yourself to be one with the body, this body is me and this body is mine, this is the main mistake! You are not the body! If you were the body, then you would not die at all and if you died, then you would take the body with you. After dying the body (dead) remains right here, and in that body too we are present. But neither the body goes with us, nor the body stays with us. Therefore accepting that you are the body is a mistake and to consider the body as ours is also a mistake. We cannot keep the body, the way we wish to keep it. We have no control over it, then how is it ours? If the body is not ours, then this money, wealth, glories, family etc. how are they ours? Therefore, what is the difficulty in accepting that this world is not ours? Only God is ours. It has become difficult to regard the thing that is in fact ours – God, as our very own, because we regard the world as ours.


The scriptures say that Paramatma (God) is our very own and the world in not our own - your experience tells you this. At this time though you may not believe this, you are unable to accept this; however do not lose your self-assurance. Do not think that we are unable to accept this at this time. Though it is not believed at this time, but in fact, “I am this body” this is not so. Stay firm with this point. Whether you believe or not, whether you experience it or not, do not worry about it; but do not make this point worthless.


This body is not me, and it is not mine – this point is true, and I am God’s and God is mine, this point is also true. Even on being true, it is not accepted, then this is our weakness. How can our non acceptance make the truth become false?


Questioner - How do we end up making this false?


Swamiji - Whatever we see through our senses, intellect, we consider it to be real and our own; by this the point becomes false. Due to this, even if we are unable to give up sense of mine-ness with those things, then so be it; but “body and world are not mine” this is the truth – that much you must honor. If you don’t see God, then so be it, but God is ours and we are God’s, this point is true. Even if Brahmaji says that “See you are of the world and the world is yours, you are not God’s and God is not yours,” then too clearly say that “Maharaj! We will not listen to your point” So be it, even if we have not experienced this so far, even if it is not entirely sunk in; but this is the truth! God Himself has said - “Mamaivaansho jeevaloke” (Gita 15/7) “this being is a part of Me alone” Saints and great souls have also said so - “ishvar ans jeev avinaashi” (Manas, Uttar. 117/2) Therefore I join my hands and pray to you, have mercy on me and accept this point today. Even if there is no change in you upon acceptance, there is hunger and thirst just like before, there is likes and dislikes just like before, but please do not make these talks false. We are only God’s - accept this, thereafter whether you experience or not , whether you are awakened within or not, do not worry about this. In the end, this point will become firm; because this is the truth.


It is the absolute truth that “Only God is mine, there is no else” (mere to Giridhar Gopal, doosero na koyi.) What is the difficulty in accepting this? You certainly know how to accept. Just as you accept someone as your friend, your Guru etc., similarly you also know about not accepting, just as initially you accepted yourself as a bachelor, but on getting married, you no longer saw yourself as a bachelor, but you begin to accept yourself as a married man. If you leave the household life and become a “sadhu”, then you stop considering the house, the family as your own, and you begin to regard the Guru Maharaj as your very own. Therefore you already know both – about acceptance and non-acceptance. Everyone has knowledge of acceptance and non-acceptance. Now apply this knowledge by engaging only in God, and not in the world.


The mistake we make is that while listening we accept, but then we trivialize it. Whereas that which is not true, we begin to accept it as true. One more mistake we make is that brothers-sisters say that we forget this point. Really speaking if you have firmly accepted this, then even if it is not remembered then so be it. Without remembering, you accept that you are at present in Vrindavan. Has any brother-sister completed even one “mala” repeating that “ I am in Vrindavan”? Just one time you accepted that you are currently in Vrindavan, then do you have to try to remember time and again? Is there any doubt about? When someone asks, you immediately say that you are in Vrindavan. Similarly, without remembering too, the point remains within. When you start to believe that you are in Haridwar, then this will be considered a mistake. Therefore I do not regard the not remembering as a mistake. “I am God’s” - if this is not remembered then it is not a mistake; but the mistake is when one accepts that “I am not God’s and I belong to the world.”


After accepting one time with a true heart that you belong to God, then if you don’t remember at all, so be it. Now what is to be remembered is God’s name. Repeat His divine Name (japa), remember Him, Sing His glories, meditate on His divine play, meditate on His form - these are to be done. After accepting God as your very own, let it be. But do not doubt that you are God’s. Whether you a believe or not, whether you experience or not, do not be concerned.


Many people say that what difference has this made to your life? Even if there are no changes, that is, no change in measurement, no change in weight, no change in color, no change in mannerism, no change whatsoever, then too it is OK! However “I cannot accept, I cannot remember, I am not capable, I don’t have the rights, I am not the proper recipient, I did not meet a Guru, I did not meet any saint, the times are not good, it is the age of Kali yug; the environment is not proper; associations are not good” - by talking about these, do not make trash this point. By applying various tactics, if you continue to make this point trashy, then you will not attain perfection. However, if you do not scrap this point, then surely you will attain complete knowledge. This attainment can be in a few days, months, or it can take years. If you continue to indulge in worldly pleasures, then it will take very long, but in the end you will attain that complete knowledge.


Those who work in the fields, they sow the seed in the fields and feel at ease. That seed gives birth to a sapling on its own. If time and again one takes out the seed to look at it, then the seed will never germinate. There is a story. There was a mango grove. The monkeys were eating mangoes from there so the gardener threw stones at the monkey and scared them off. While going each of the monkeys took one mango in their mouth and one in each of the hands and began to run. The monkeys had a meeting that this evil gardener is not letting us eat the mangoes! Some wise monkeys said that how can they let us eat mangoes from their own groves? If we also have a mango grove, then no one will refuse us from eating mangoes from there. They thought that we have the mango seeds, why don’t we grow these. All we have to do is sow the seed, water it then the grove will be ready, and we will eat plenty of mangoes! On consensus from all those that were present, they decided to proceed. They sowed the mango seed on the bank of a river nearby. Now, time and again they removed the seed to look to see whether the mango had started growing or not, and then they would re-plant it! Till dusk, they kept removing the seed and replanting it! Can a mango grow like this? If you want to farm, then sow the seed, water it, and become free of all worries. That which is not there right now, it will most certainly germinate and appear as sapling; then that which is the truth, why will it not materialize? We are God’s and God is ours – this is the truth and it is spontaneously realized. What is the effort required in accepting this? What force is needed? Do you need some knowledge? Do you need some abilities? The simple straight-forward point is that we are God’s and God is ours; we do not belong to the world, and the world is not ours. Now, do not root is out, like the kernel. In other words, do not test it that are there any changes in us or not? When the seed germinates, the plant will also grow, later on the mangoes will also grow and it will all be great! However have mercy and do not overlook this point. This is a very easy means of God Realization and there is nothing else to be done. Simply, “I am God’s and God is mine.” Do not waiver from this firm determination.


This brother sitting here, first regarded himself as a bachelor, but now he is married therefore he now says that he is not a bachelor. Now if someone asks, are you married? Then will he say, wait a minute, let me think; this year I did not get married, the year before also I did not get married, but twenty years ago I got married, Yes-Yes, now I remember, I am married! Why do you not say so? Because once married, it is done. This is acceptance. Even if someone asks in deep sleep, then too you will say that you are married. Similarly, “ I am God’s and God is mine” this will be remembered without attempting to remember. There will be no mistake in this. A mistake is when you will think that I am not God’s, and God is not mine; because my conduct is not proper, my behavior is not good, Do not raise such obstacles. Even if there is no faith, no trust , no remembrance of God, no changes for the better, life has not improved spiritually, even if nothing whatsoever has happened, then too do not scrap this acceptance (maanyataa), that I am God’s and God is mine.


I have even asked those great men in my eyes and they said, that those men that accept God as their very own, the responsibility of making Himself known to them is borne by God. The reason is only God can make Himself known, we cannot know Him. Where we are incapable, there God’s capabilities come to use. This is such a great point that “ I am God’s and God is mine, I am not the world’s and the world is not mine.” You have the capability of accepting this! Whatever abilities you have, that much you apply. That which you do not have, God will fulfill those. “Sune ri meinne nirbal ke bal Ram.” In those things that you are powerless, there, God’s powers comes to use. However, in those things where you are able to apply your powers, if you do not apply that strength then in this the fault is yours, the responsibility for this is not on God. You accept a few people as your own and others you do not accept as your own - why do you not apply this ability towards God? Whatever you are capable of doing, that is the extent of the hope that God has from you. That which you cannot do, God does not expect that out of you. What do you hope from a little child, do you expect that he carries a heavy bag of wheat flour and bring it home? You only expect as much as he can do. Then does God lack even that much honesty? Will God tell you to do the things that you cannot accept? That which you can accept, you must accept that! That is it! This spiritual discipline that I have shared with you today, is so easy, and so straight-forward and all can do it. Whether someone is a learned and educated person, or uneducated, whether it is a brother or a sister. Whether you have good conduct or bad, whether you have good qualities or bad qualities, whether you are a gentleman or a evil man, however you are, all can simply accept this.


It has been said for a chaste (pativrata) wife -


Ekayi dharma ek barat nemaa |
Kaayam bachan mana pati pad prema ||
(Manas, Aranya. 5/10)


This is my husband, on having a firm acceptance of this, however may be the husband, she will become a chaste wife. Was Ravan a great and extra-ordinary man? However, Mandodari being a chaste wife, followed her “Dharma” properly, whereby she was able to get to know the greatness of Lord Ram, whereas Ravan, even on being told, did not listen! Where did Mandodari gain so much knowledge? This knowledge came from “pativrata dharma”. Can God say that your husband is not of good conduct’ therefore you will not attain salvation? No, He cannot say so. If his conduct is not proper then what are we to do? We have abided in our “pativrata dharma” properly, then God will give it’s full glories - “Binu shram naari param gati lahayi” (Manas, Aranya. 5/18). The responsibility to attain that eternal and highest state, is not on her. That responsibility lies on the scriptures, the saints and on God. She fulfill her “pativrata-dharma” then she is abiding and fulfilling the commands of the Rishis-Munis, Saints-great souls, and God; therefore they will have to give her salvation. If the husband is not capable, then how is it his fault? Mother and father got her married so he became her husband. Her fault will be when she does not follow her “pativrata-dharma”. Similarly “I am God’s and God is mine” - this point, if you do not accept then it is your fault. But if you want to accept from within and you are unable to do so, then don’t be concerned. Apply your complete strength. At the very minimum, do not accept the opposite, do not trash this point. This is an extra-ordinary point that has been shared with you.


I am God’s and God is mine” - only accept this much, then further along what should happen will happen on its own. After accepting this, become free of any uncertainties and ambiguities. Now whatever effort is needed, you do. Do divine name repetition, chant the Lord’s divine name (kirtan), do satsang, engage in spiritual studies, go to the temple, behold the Lord. Do not do any actions that are opposed to God and the scriptures. To the extent that is within your control, as much as you can do, that much you should do. Do not waiver on this point, whether unfavorable times come or favorable; whether someone approves of you or opposes you. This is the truth; thus we have accepted it ! Accepted it once and for all.


Now a question can arise that if we do so, but thereafter do not attain God, then what? The answer to this is that till now, in so many years, what great work have you done, which will be short-changed? If it happens it will be gains only. From all of you present here, any of you tell me, what will be the loss? There will be no loss, and I do not deceive! There will be only gains; because this is the truth, and the truth will ultimately be realized as the truth. How long will a false thing last? By regarding this body and this world as our own, will it become ours? They have never been ours and will never be ours; however, if you regard them as yours, you will have to suffer and you will have to cry! Instead of being deceived by it, and later on accepting it as true, it is better to accept on my saying. Tell me what deception will it lead to? And if you are deceived, then you have been deceived so many times so far, therefore one more time be deceived by my saying! However if amongst you all, if any of you see this as a deception, then tell me brothers! There is no deception oin this whatsoever. Besides gains, there is not the least bit of any losses. Not only do I say this, but God Himself has said this - “mamaivaansho jeevaloke” (Gita 15/7) and Saints and great personalities have said so – “Ishvar ansh jeeva abinaashi” (Manas, Uttar 117/2). Therefore accept, grab hold of this point with a firm conviction. This is the principle that has been agreed upon by saints. Saints and Great Souls have done so and seen for themselves and they have showered us with their grace by writing this down, and to reveal it. Just as some father, earns a lot of wealth, and gives it to his son, then what effort did the son have to go through ? Similarly, this is the wealth earned by the Saints and Great Souls, which they are giving to us. Now it is our duty to protect it, not to waste it. It becomes worthless upon looking at it and doing. You regard as real, those things that are seen with your senses and intellect and the things that are done, but you consider the words of saints and great souls as imperfect. This is a mistake. That which is seen is not there. Actions are not permanent and their fruits are also not permanent. Thus depending on them, by dishonoring the Truth, do not choke the Truth. Do not cause violence to the Truth. By violating the Truth, the Truth is not harmed, rather we are harmed, we only take a fall. Truth will always remain the Truth. Truth will never be wiped out - “Naabhaavo vidhyate satah” (Gita 2/16). If you do not abide in it, you will not benefit. Therefore, accept the point that - “I am God’s and God is mine”. This point is a very easy, but of a very high stature. It encompasses everything.


Narayana! Narayana !! Narayana !!!


From "Bhagwaan se Apnaapan " in Hindi by Swami Ramsukhdasji

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13 VR Games That Will BLOW YOUR MIND
Augmented Reality might be experiencing a sudden and somewhat unexpected surge in popularity off the back of the global sensation that is Pokemon: GO!, but in truth the REAL hype train that's actually going places is Virtual Reality, aka VR. This is the next big thing, and not just in a popular title way like Pokemon, but more in an era-defining technology like the introduction of smartphones or the major console generations in gaming.
Yes, VR is the next big thing. There's little disputing this, it's not like smartwatches that were foisted on an unwilling public by over-enthusiastic tech firms. Nope, VR started off softly, softly as independent, ambitious development projects by people just testing the waters and trying to push boundaries. Not much was available at first, but the huge surge in consumer interest in turn caught manufacturer interest BIG TIME; here was a large and feverish consumer base eager to get its hands, heads, and eyeballs on and into the virtual reality space. Cue much understandable bandwagon jumping.
It started with a few outlying projects such as Google Cardboard and the fledgling baby steps of Oculus Rift, but once that latter device started generating more and more buzz the big industry players really sat up and paid attention. By now, we're looking at every major electronics manufacturer having a hand in the VR game; Samsung has the Gear VR, the Oculus Rift is now owned by Facebook, LG has the LG 360 VR, Sony has the PlayStation VR, Razer has the OSVR, and HTC has the Vive.
There's also a plethora of lesser known OEMs creating their own hardware and all vying for your attention, while Google is reportedly working on its own, possibly Nexus branded, VR headset, and also developing Google Daydream as an Android-based VR platform for other OEMs to make use of (mirroring its smartphone business model). Arguably the two most successful devices to hit the market so far have been the HTC Vive and the Oculus Rift.
It is still undoubtedly early days for VR, however, and some believe the medium is unlikely to hit any kind of maturity level to make it a "must-have" item (just like smartphones or major consoles such as the Xbox One and PS4) until at least 2020. But the momentum it has gained already clearly indicates it is here to stay, it is the future, and there's enough enthusiasm already that following the hardware manufacturer scramble to put out devices, there is now a developer scramble to create supporting software. A big chunk of the selection of games and applications available for VR devices released to date are in alpha or beta development stages, and many are available for free to try out ahead of their full launch. Others are using early-access models where you must buy the game at a reduced cost from its expected RRP on full release. Many more are also mere tech demo, proof-of-concept prototypes, and while a bunch of these are free this still doesn't stop some publishers charging you for the privilege. Still, paid or free, the point is there's already a bunch of cool software out there to feast your virtual eyes on.
So without further ado, here is KYM's list of VR games and fun applications you should probably try if you have a VR device. We will strive to keep this list fresh and updated as things develop over time.
Hover Junkers

This one's a bit different - in Hover Junkers you take the role of a scrap scavenger in a kind of post-apocalyptic wasteland. It's a multiplayer arena game and the idea is that the game observes the shape of your defined play area in your room, as picked up by the HTC Vive and designated during your setup process. This play area is your Hover Junker ship which is piloted around the game world, where you'll fight it out with other players using your pistols - during set up you can fortify your ship with physical objects that you need to duck behind for cover during your shoot-outs!Here's the blurb from Steam, where the game is priced at £26.99:
"Engage in multiplayer VR gunfights that capture real gun play like no FPS you've played before. Pilot and fortify Hover Junkers as you physically walk, duck, dodge and aim in cross ship combat."

The Thrill Of The Fight

As the name referencing the classic anthem "Eye Of The Tiger" suggests, The Thrill Of The Fight is a boxing simulator which allows you to get into the ring and slug it out against an opponent. At present it's an early-phase tech-demo with a training session and a single competitor to fight against. Also, right now you can punch and dodge, but not block like your opponent can. As with all indie development projects nothing is concrete, but we've seen talk of a bigger campaign/career mode, with the developer, "fyian", posting on Reddit. They said, "I'm hoping to add in somewhere around 16 opponents total, all with their own unique personalities and attacks."They also added that a blocking mechanic for the player is under consideration. There seems to be a lot of demand for multiplayer but fyian has stated that they think this would be difficult to implement. TTOTF is available as a demo download from the official site but can be found on Stea; it is currently compatible with the HTC Vive. fyian has mentioned that on a commercial release game may be priced at around $7.99.

Spell FighterSpell Fighter is another indie tech-demo developed by Kubold which places you in the role of a kind of quasi-medieval fantasy "witch hunter" type character, think Van Helsing or Solomon Kane. You start off in a village, but exploring will quickly reveal some gribbly zombies and skeletons to deal with. You can defend yourself with a variety of spells, swords, spears, bows, and guns, and also summoning minions. However, the real meat of the game is in venturing out further to find the source of the monster invasion!The game is available for HTC Vive and Oculus Rift and can be installed via Steam.

Raw DataRaw Data is one of the more polished VR gaming experiences we've seen so far. Developed by Servios, it's available as an early-access title on Steam for the HTC Vive. The game's main mode is a co-operative mission where you can team up with another player to defend a location from increasingly tough swarms of killer robots. There's a wide range of weapons on top of your starting pistol and katana sword combination (oh yes), including shotguns, machine guns, and even a bow with explosive arrows. The game also features a competetive "duel" multiplayer mode.
Lightblade VROk, it's called Lightblade VR because it's not an official LucasArts/LucasFilm Star Wars product, but to all intents and purposes Lightblade VR is a Lightsabre simulator. We'll clear something else up straight away too - it doesn't include duelling with enemies or other players, unfortunately - what it does offer though is a spot of Jedi training against one of those little laser shooting drones, just like Luke Skywalker in the first movie. The aim is to deflect the incoming blasts, and you can select a number of difficulty modes from Rookie to Legend. Or if you'd rather you can just piss about waving one or two Lightsabres around, which is really all we're interested in, right? You can even change the colour of each Lightsabre individually. Neat.And yes, it's another Vive game on Steam!
Note that an official Lightsabre game is in development: Trials On Tatooine.

Waltz Of The WizardWaltz Of The Wizard is another sandbox game that may appeal to any Harry Potter fans out there. You play a Wizard at home in his tower. Here you're able to concoct potions, discover and cast spells to alter yourself or the world around you, and explore and interact with both your tower and...other dimensions! This game is free on Steam!
Vanishing Realms

Vanishing Realms is a somewhat cartoony action RPG in the vein of titles such as D&D, Zelda, and Diablo, but being unique for its VR control system. Go dungeon crawling in a 3D fantasy realm to fight skeletons and other monsters with swords, spells, and bows. Available on Steam for the HTC Vive as an early access title for £14.99 (visit the page for video).
Out Of Ammo
Out Of Ammo is a game developed by Dean Hall's (creator of DayZ) new studio RocketWerkz. It's still in development, but the game offers an interesting take on the Tower Defence genre where you are hovering over your base and able to assign soldiers, weapons, and resources to defend it. When things get manic, be prepared to lock-and-load, jumping into the first-person view of one of your soldier minions armed with assault rifles, sniper rifles, and machine gun emplacements. Compatible with the HTC Vive and priced at £14.99 on Steam."Four unique environments to try your skill on
- Construct defenses such as sandbags and watchtowers-Issue orders to your soldiers-Five different kinds of units each with special abilities-Possess any units directly to control their engagement-Call in artillery, airstrikes, and sniper targets-Fixed Machine guns, Grenades, and more"
Elite: DangerousNot so much a "VR game" per-se as it is an established mainstream title that was smartly developed with emerging VR in mind and has now been tweaked to allow compatibility with the Oculus Rift and HTC Vive. Elite: Dangerous' persistent multiplayer universe of intergalactic trading, war, bounty hunting, and piracy is not for the feint-hearted, but who can resist the lure of piloting their own spaceship in glorious, immersive, VR 3D? And with graphics this good as well!
theBlu: Encouter

theBlu: Encounter by Wevr is one of those VR "experiences" which lets you see what it's like getting up close and personal with various types of sea life without the inconvenience of travel, breathing equipment, or getting wet. Whales, fish, jellyfish, and sea anemones are all present for you to ogle, or prod with your virtual fingers (yes they do react).
Universe Sandbox² Pretty much what it says on the tin - Universe Sandbox lets you mess around with the building blocks of astrophysics in the depths of space; create planets, suns, or whole galaxies, form nebulas, build beautiful starmaps and cosmic spacescapes. Or, if youre feeling destructive, smash everything together into supernovas, create the next Big Bang, or chuck it all into a black hole! The game is available via early access on Steam for $24.99/£18.99.
The ClimbYou might have noticed that many of the games in this list are available on the HTC Vive, while a few of them are on the Oculus Rift AND the HTC Vive; it's fair to say the Vive seems to have pretty much taken over as the dominant VR platform for now. However, there are some games out there that were developed for the Oculus Rift first, and which don't appear to have switched to the Vive just yet. The Climb is one such title, and as the name suggests it is a VR climbing simulator, allowing you to scale some impressive cliffs and natural structures in an immersive environment without the worry of actual death! The graphics on this game look amazing, and it's currently only available for the Oculus Rift via the Oculus store; be warned that the devs describe the experience as "intense" and also it's not cheap as VR games go, with a full-retail level price tag of £39.99. That said, it does appear to be a very thoroughly and profressionall developed title. Frankly, we'd be surprised if this game didn't get wider VR device support (including the Gear VR and Vive) at some point.
Zombie Training Simulator

The descriptively titled Zombie Training Simulator is, as expected, a simulator in which you train to fight zombies. Yes. The game has some very fun cartoony graphics similar in to Plants Vs Zombies. Players can choose from a range of different course types, including survival and various trick shooting events such as time trials. You'll start off next to a bench full of weapons, including shotguns, pistols, machine guns, assault rifles, and explosives, which unlock as you kill more and more zombies in the various modes. You can also take advantage of environmental hazards such as gas canisters or petrol cans, and even throw slabs of meat to distract the ravenous hordes temporarily. The zombies themselves are a sort of cardboard cut-out variety to emphasise the "training simulator" aspect (as well as presumably saving on animation time and system resources!). Available on Steam for £14.99 and compatible with the HTC Vive.
Bonus: Tilt Brush VRNot really a game, but it is fun to mess around with. Google's VR proof-of-concept Tilt Brush is a 3D VR painting and creativity suite that literally lets you create virtual 3D sculptures or paintings in a virtual space. Because it's a VR app you can paint and sculpt with all kinds of materials artists might only dream of being able to use - lava, light, rocky earth, fabrics, fire, even snow. Creations can also be set up to be location based, effectively turning your living room into a virtual gallery for your art as VR "installations" viewable when the headset is worn. You can also export your art in more traditonal still images or animated gifs for people who don't have VR.

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How Cricket can be even cooler sports than what it is now? What are the some of innovative ideas?

Look one can have plenty of cool ideas about Cricket, will ICC listen? Will every board members agree to that? The major power player is BCCI, now in country like ours where we don't like change, even ideas like T10Is for only Olympic games also get sidetracked. People of India are also not really comfortable with any change. One needs to push it to them, remember first T20I WC in SA, well before that tournament, BCCI wasn't ready to play by saying T20I was a joke, Indian people also kind of went with that as they follow most often our former cricketer say, fortunately BCCI voted out in the meeting, and rest is history. Now look at Indian public's craze with T20Is. Because Indian people most often don't know what they want. Ask most Indian about T10Is only for Olympic as even 3 hr of T20Is are long for Olympic, they will say they hate the ideas. They said same thing about T20Is as well. Actually the problems with Cricket are tradition and nostalgia and it's clash with this modern world. At certain points of time ICC and BCCI need to choose between keeping the old fans satisfied or creating completely new age fan base who weren't interested in cricket before by creating new version of Cricket which more interesting and eye catching than before for even those who doesn't have any ideas about Cricket before.

I mean look at old test cricket loving crowds in Australia and England. What will happen after 10 years from now, when most of them will be dead?

No one knows answer to this question.

First of all, if you look at world sports, glamour sells and it sells well in sports.

I mean anyone can see woman's tennis obvious popularity now, and it's sheer level of competitiveness, but is it always like this?

A big no

Glamour started to bring attention and money in the sports and then gradually women's tennis competitiveness hit the roof.

Some things similar could be done for women's Cricket. Conservative ideas won't help anyone here.

There should be a group in ICC whose prime job is to research on Cricket and build some new ideas to make it more interesting and innovative and exciting for the new crowds, they should research on Cricket to bring new kind of thinking to change the game forever, they should research why particular group of people in particular part of the world like particular game, what is the thinking behind that kind of mentality, how they could be interested in cricket, what general Cricket fans are thinking about the game, what they want, how they want game to change, maybe they should learn from other sports- what is working for other sports, bring that into Cricket etc etc etc etc etc etc

For test cricket:

Cricket specially test cricket is based on certain factors like patience etc where percentage of that happening from people are very low. Let's add to that 5 day long test cricket in today's day and age . And you get ignorance and ridiculing from people and even from those test playing nations. Test cricket lover always say that test cricket is like those traditional setar music whereas T20Is are more like hip hop.

But is it really???

Or is it more complex than that?

See people are very participatory nature in their core even though the whole concept of test cricket will drive away most people these days and that should be expected not to be surprised about but people end of days like to see their team is playing and participating and competing and competing hard even if the level of cricket is not exactly up to mark to the purist test cricket lovers.

What exactly my point here?

It's very simple.

Former cricketer always talk about balance between bat and ball , yet they never do anything about it pushing convention wisdom AKA with innovative thought process.

What is exactly going on now in limited over's cricket?

There's some invisible structure where 40% of matches are played on extremely flat surface and rest of 60% matches played on three types pitches - slow(20%), turning(20%), seaming(20%).

But in test cricket it is extremely opposite such as bowling favoured pitch since the perception is that limited over's cricket is only played on flat surface therefore test cricket should be played on bowling favoured pitch otherwise bowlers will disappear.

But it just different tone from the past era when test cricket was played on flat surface otherwise it is very same. It just two sides of a same coin.

While it is very hard to make test cricket viewers friendly in today's day and age. But one can try and do by pushing the conventional wisdom.

How is that possible?

Well first of all stop trying to pretend that test cricket is a simple game.

It is not. It is the most complex game in the world.

So rather than trying to be something that test cricket is not , I say test cricket should hold on to it's best attributes that it is a complex game therefore innovate rules from that point of view to make this game more multi dimensional and contest worthy in every single matches.

It should not matter which team is playing against which team.

Since pitch is such a big deal in test cricket , let's make rules based on according to every kind of pitch that a cricket game can offer.

This should be the job for match referee since most of the time they are not super busy in Cricket game. They should handle this complex responsibility of cricket rules with accordance to cricket pitch to bring out it's multi dimensional nature.

Situation no 1>

If the pitch is absolutely flat and nothing is happening allow the bowlers to push the envelope of conventional wisdom of cricket rules. Allow ball tampering to an certain extent to reverse swing the ball both ways and allow Spinners to bowl with illegal action to bring different varieties like dusra etc to cause problems for the batsman in a bowlers graveyard. There are lots of theory and calculation out there today which wasn't earlier to predict the pitch better than ever before so this should not be that hard for match referees.

Situation no 2>

If pitch is too slow and nothing is happening. Allow the bowlers to do exactly like in situation 1 but also make sure the boundary limit is ridiculously small(extremely small) to give a ‘kick start' advantage to test batsman to play more attacking cricket since most of them are devoid of great stroke making ability to suit the test cricket.

Situation no 3>

If pitch is seaming like in England or South Africa or in New Zealand, allow the boundary limit just like in situation 2 to favour the batsman to play more attacking cricket.

Situation no 4>

If pitch is turning like in Indian subcontinent, allow the boundary limit just like in situation 2&3 to favour the batsman to play more attacking cricket.

This will almost make sure that the percentage of draw become almost non existent.

This is a creative idea which you have the option to disagree with but remember something is always better than nothing and this will also make sure small teams to come into the game big way in test cricket and everyone, I mean everyone will have their opportunity to eat the pie and that of course include big teams.

But is it going to make test cricket very popular?

I don't think so.

Is it going to make better test cricket for everyone , I mean not just the big teams but even for the small teams- I believe so.

What do you think?

For ODIs :

What exactly do we want from ODIs, we want to see two teams are contesting hard inspite of their unequal power of strength as it should not matter which team is playing against which team. I have a solution for this, but a warning it will sound complicated so read carefully, truth is if you want to make Cricket matches one sided contest free then we don't have much options but the complicated ways as Cricket is designed to be one sided.

In ODIs a bowler's limitation is 10 overs, but there are circumstances when bowler is bowling superbly but in rest of the bowling line up, few are okay and few are having a off day. To counter this situation, one option is that best bowler from that day can bowl upto 20 overs or in another option two of the best from the rest can bowl 15 overs each and rest can bowl either remaining 30 overs or 20 overs with 10 overs limit respectively or as another option go back to traditional five bowlers 10 over max rule. The bowling captain needs to decide and let umpire know after the chosen bowler or bowlers finished their first 6 overs. When one team goes to bat they should have the option of having two batsman from the reserve bench replacing any two bowlers from playing XI, when they go to bowl everything will be the way it was before. In a similar bowling team will also have the option to choose two bowlers from reserve bench replacing two batsman and when the bowling team will go to bat things will be the way they were before. Four bouncers in a over should be another nice option. When a team is all out they should have the option of playing their XI again but with each batsman coming to bat, there will be 60 runs penalty cut off from the total and this will be considered 2nd innings of that particular batsman in that match (Only for the batting team as this will farther complicate it for the bowling stats, so bowlers don't need any second innings)[Remember this second innings options can be used any situation not just when team is all out, for example suppose Virat Kohli has got out early with this rule he can bat again anytime but with 60 runs extra to the total as it has been cut off from the total as penalty for using the second innings options, yeah now it sounds very interesting], stats and average will be working according to that. This new rule will make sure both team & comparatively weaker team stay in the match and it will be multiplying their strength there by reducing the percentage of one sided contest. Because ODIs go on for long time therefore one sided contest is killing it. I believe this is the best cure at the moment.

See the idea is very simple, let's have one team whose strength is 100 and another team whose strength is 10 and you will know that who is going to win even before the match and with above mentioned ideas both team's strength will be multiplied at least hundred times which means even though the stronger team will win most occasions but game will be very close contested therefore one dimensional nature free. This is what people are looking for from ODIs and Cricket.

So How do you like this idea which you have the option to disagree with but remember something is better than nothing and it just a creative thought end of the days. You can add if you have something.
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Respect Your Experience
There is one very great point. Have mercy on me andplease pay attention. Whatever circumstances one has been placedin, consider those circumstances and situations as best of all andutilize it well, then you will be benefited. Whatever things youhave received, you don't need any more things than that. Howevermuch knowledge you have, you don't need to know any more thanthat. The amount of strength that you have, you don't need anymore than that. Paramatma (God) can be realized simply byputting to proper use the strength, the intellect, the abilities, thecircumstances etc. that you have. This is the absolute Truth and isthe principle.Your knowledge is not less, however, what you know youare not utilizing it well. You do not give it importance - that isyour limitation. The circumstances that have been presented infront of you, will not remain like this forever. This knowledge isnot something that you know only slightly, you know thiscompletely and entirely. If you utilize this knowledge properly,then this knowledge that you have is adequate for your benefit. Itis not even slightly deficient. The proper utilization of thisknowledge is that, do not get trapped in the circumstances thathave presented themselves to you. Neither become elated ordejected in them.Questioner: We know this point, however the extentwe desire to know, that much knowledge we do not have.Swamiji: Whatever you have knowledge about, are youutilizing that knowledge properly? Those things that you know tobe perishable, do you have desire to attain it or not?Questioner: Yes we do.Swamiji: Then where have you understood the term"perishable"? In reality, if you truly understood "perishable", thenyou would not desire to attain it. What is the gain in attaining theperishable? Just like a wealthy man has money. Without themoney he would not be called wealthy, similarly this world hasonly perishables and perishing things. That which is perishablehow can it benefit us, how can it be for our welfare?You your “self” are not perishable, rather the body isperishable. That which you have received is going to perish, butyou the “self” will not perish. Things were not there initially andwill not be there later on. Rather even in the present it iscontinuously moving towards destruction. You were there initiallyand will remain even after. Your existence will remain at all times.A question was put forth to me, that in the present how to gainknowledge of our existence in the future? The answer to that is,that you are afraid to do bad things and you are pleased when youdo good deeds; because you are of the sentiment that by doing evildeeds you will later on suffer, and by doing good deeds, you willgain happiness in the future. This is proof that you have acceptedyour existence in the future. If we do not accept our existence inthe future, then who will go to heaven? Who will go to hell? Youwill be reincarnated? Who will be liberated? On attainingsalvation, you will be blissful or will the world be joyful? Thepoint is that you will remain, and the body and other things willnot.If you think carefully how can that which is eternal andimperishable attain happiness from perishable? By saying thatsomething is perishable it means, it is nothing but destructible,besides being destructible and perishable, it has nothing."Ant tohi tajainge paamar tu ne tajai ab hi te."That thing which is going to perish, utilize it but do not
trust it. Do not depend on it as your support, having the notion
that this thing will gratify me, that it will lead to my prosperity etc.
Think deeply about this - By getting those things that are currently
not with you, how will you be gratified? How will you prosper?
That which is not there right now, will also not remain later on in
the future. It will break away, therefore how will it make you
happy? Who knows with certainty whether you get it or not? And
even if you get it, then too it will not remain, because that which is
perishable and destructible will perish.
The body etc. is perishable - this you know, but you do
not believe it. In other words, you do not give importance to that
which you know to be true. If you gave importance to what you
know, then you would not depend on perishables. You would not
have any expectation or hope from these perishables. You would
not become happy on getting them or meeting them. You would
not be saddened by not getting or meeting them. You would not
desire for them to remain forever and forever. You would not
worry about them perishing. On not attaining the situations that
you desire, you become unhappy. Then this unhappiness is
nothing but stupidity. It is only stupidity. To want to hold on to
those things and situations that will not remain, and later being
saddened by their departure - what else is all this besides stupidity?
If some calamity comes to us, some sorrow comes to us, than we
think how will this go away? But in reality, it is going away.
Whether it is favorable situations or unfavorable ones, they will not
remain. That which comes, is of the nature to go away.
Sarve kshayaantaa nichayaah patanaantaah samuchryaah
sanyogaa viprayogontaa marayaantam cha jeevitam (Valmiki
2/105/16)
The end of all hoarding is utter annihilation. The end of
all worldly successes is a fall. The end of coming together is parting
ways. The end of life is death.
That which is going to part, how can one gain happiness
on meeting it? What is there to be unhappy by it's going away.
Neither happiness remains, nor sorrow remains. Only the self
remains. If the one that remains (Self), becomes one that which
comes and goes, one that is happy and sad, then it is only it's own
foolishness.
It is only on attaining That which never perishes, and
That which is present right now, Paramatma, one will gain the kind
of happiness that remains forever. Besides Paramatma if you
become satisfied with anything else, whether it is respect, honor,
fame, relaxation, money, family, prosperity etc., you will be
cheated.
I am telling you that which is already in your experience.
Whether there may be someone highly educated, or someone that
has not read a single alphabet, I am telling only that which is in
their experience. I am not telling you something that is of a
particular “varna”, of particular stage in life, of a particular caste,
community, race, of a certain organization or lineage, rather I am
telling you something that is the experience of all of mankind.
That which has come together, will inevitably part - this is the law
of life. Now tell me whose exclusive experience is this – of the
Hindus, or of the Muslims, or of the Christians? It pertains to
whom – to children, to young ones of age, or to the elders?
Whose experience is this - women or men’s? Of saint’s, or sadhu’s
or householder’s? Whose experience is this - tell me? This point
belongs to all. Please give attention to this. If you do so, you will
be blessed and fortunate. What does giving attention mean?
Simply speaking, do not become happy or unhappy by lending
importance to the thing or situation which is transitory.
Why do you seek the support of a thing that is going to
separate from you? First you took it's support, then on
experiencing the separation, you became unhappy, then too you
take it's very support and time and again experience suffering! If
you are not pleased or displeased by things subject to birth and decay, then you will realize the unmanifested Supreme Truth of
Life (Paramatma). To desire that which has an origin and later
decays, that whose birth and death you know, and to feel happy
having obtained it, “is” in reality the maze or bondage of life.
Besides this you have no other dilemma. If you eradicate or root
out this maze, you will attain Paramatmatattva (God). That
Divine Essence (God) has no end or separableness. It ever
remains AS-IS, because it is the Truth (Sat). The real never ceases
to be - "naabhaavo vidhyate satah." (Gita 2/16).
If someone insults you, you become very unhappy, then is
the insult abiding and everlasting? When someone honours you
and you feel happy, then is that honour everlasting? You (Self) will
remain. It is a matter of wonder, that the everlasting becomes
happy and sad with the ever fleeting things. At the very beginning
in the Gita, Bhagwaan gives the following message –
na tvevaaham jaatu naasam ne tvam neme janaadhipaah
na chaiva ne bhavishyaamah sarva vayamatah param
(Gita 2/12)
Neither I, nor you, nor the kings were here before. Nor
will they remain later on. What was meant by these words? It
means, that right now the situation you are in, it will not remain
later on. That thing or circumstance which ever changing, it will
vanish into thin air, in course of time. Of what avail is it in then to
be sad or unhappy? Why are you becoming happy on attaining it?
If you received honour, then what avail is it? What did you gain
by receiving honour? You Sheer deception. Besides deception
you received nothing else. Knowingly why do you suffer a
deception? From today consciousness should dawn and grow, that
you will not be pleased when honoured and displeased when
dishonoured. As neither honour, nor the dishonour are
everlasting. What difference does it make to you in either case?
Achievement of that which is ever changing or decaying is thus as
good as no achievement at all. In reality, the perishable is
constantly going away from you every moment. Neither happiness will stay, nor unhappiness will stay. If you get these then what
difference does it make? What you got was perishable only. If you
get it, then too you did not get, and if you did not get it, then too
you did not get it. In reality, there is always separation from that
which is perishing, there is no union at all. Union is only
something you have accepted. That which is always separating,
will not stay with you at all, what is there to become happy or
unhappy with it? Is this true or not? Tell me.
Listener: This is absolutely true!
Swamiji: If this is absolutely true, then why cause any
delay? Accept this truth, at this very moment. There should not
be any delay in this. It permits of no future, not even a minute or
two! If you do not get pleased or displeased by the perishable, you
will attain the Imperishable. If you do not, you may twist my ear.
नारायण ! नारायण ! नारायण !
From book in Hindi "Acche Bano" by Swami
Ramsukhdasji

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How to Attain Victory Over Anger
Just as you learn to keep accounts, and when you learn the key elements of accounting then tracking becomes very easy. Similarly there is a main point, the key element, the root of every question, and if you learn this then the answer to that question will automatically come to you.The question that has come is that how to attain victory over anger? Then the question really is, where does anger come from? Gita says - “Anger comes from desire” - “kaamaatkrodhaayabhijaayate” (Gita 2/62). What is that anger? Human beings have understood that “desires are for money, wealth, grandeur, power, etc.” - These are also desires, but what is the main and real desire? “This should happen and this should not happen” - the name of this subtle want within is called “desire”.
First you hold on to the point that “this should certainly happen” and when that does not happen, then you become angry. And “This should not happen” and when someone does that or does something opposing to your wishes, then you get angry. This should happen and this should not happen, this is the root of all anger.
There is no gain in desiring that it should happen like this, or it should not happen like this; because will the world ask us before doing something? Will they do according to your liking? You want from your wife, son and servant that they should listen to you, then do they not wish the same of you? If they have nothing on their mind then they will do as you say, but in their minds too there is that thought that “ I will do it this way or not do it this way” then how will they listen only to you? When you too are not willing to listen to how they want things done, then what rights do you have that they should listen to your ways? Therefore when the feeling arises within that “This should happen like this and it should not happen like this” - then leave the insistence that the person should do it like that alone. In this insistence is your pride, in other words, I am greater, therefore he should listen to me. This pride of greatness is the main cause, and when things do not happen the way you want, then that pride itself comes in the form of anger.
If you desire peace then give up pride; because pride is the root of all the demoniac qualities. In the shadow of pride of greatness lies all the demoniac qualities of Kaliyug, All the bad qualities pertaining to demoniac qualities such as anger, greed, attachment, jealousy, passion, hypocrisy, deceit etc., they all come under the umbrella of pride, because pride is their king. If you do not give up pride then how will anger go away! Therefore give up that pride.
Now what is the solution for giving it up? Those who do not listen to you, they are helping you in getting rid of your pride, and those who listen and do as you say, they are swelling your pride - are you getting this point or not? The people who are obeying you are not benefiting you as much as, those who don’t do as you say. For you own good, the more that your pride is confronted the more better it is for you. Therefore you must be grateful to those who are not listening to you, because as such this is for our own well-being.
If they knowingly do not listen to you, saying that brother, we are not listening to you because it is for your own good, as your pride will go away, then to it is to your benefit only. They are not further swelling your pride i.e. your pride is not getting further bloated. Do you not wish for what is for your good or do you not? Do you want your spiritual progress or do you want your downfall? If you desire your spiritual growth, then it will be possible only when you are free of pride. And you will become free of pride when no one listens to you. If someone listens to you, then your words become established and this itself is cause for pride. This itself is demoniac tendency - “dambho darpobhimaanashrav krodhah” (Gita 16/4). Therefore those who do not listen to you, they are gracing you immensely. They are removing your demoniac tendencies and instilling divine tendencies in you.
Now the question that has come is that by not listening the child will become insolent and arrogant? By listening to you, you will become filled with pride, and if he does not listen then he will become insolent - now think deeply on these two points. If you are not there, then too by doing as he wants he will become insolent regardless, however how will your pride go away? Insolent he will be regardless of you, but your pride will not go away. Therefore you must get rid of your pride first and the foremost.
Second point is that if you do not dominate over him then your mild nature, that is free from pride will make an impression on him, by which his insolence will go away, rather he will become alright. You say to him that brother, you must not do this sort of work, and even thereafter if he does so, let go and become peaceful and silent. If he behaves insolently, he will get the consequences of his actions. On getting the fruits, he will become alert, and then his insolence will automatically go away. But by your persistent telling, his insolence will not go away as quickly as it would go away from suffering the consequences of his insolent behavior. The reason for this is that in his mind he will hold on to his own points, and what you say will stay superficially on the surface like silver plating. That plating will wear off, then how can his insolence go away entirely? The real solution to getting rid of his insolence is to get rid of your own pride.
If man wants to live in a family, then he must learn how to live in a family. The art of living in the family is that do as they say, do according what their wishes are. Fulfill your duty and make them happy.
What does it mean to live in a family? You have certain obligation to fulfill your duty. What is your duty? To fulfill your duties properly, whether the wife listens, does not listen, whether the son listens, does not listen, whether brother listens, does not listen, whether parents listen, do not listen. Do not ever look towards whether they do their duty or not. When you look towards their duty, and see towards their insolent or rebellious behavior etc., during such times you are deviating from your duty. Rather, you are falling from your duty. As such, where has it been said that your duty is to see towards other’s faults? No where in the scriptures it has been said that you see towards other’s faults; rather it has been said that this world is made up of the three constituents of nature (mode of passion “rajas”, ignorance “tamas” and goodness “sattva”, it is filled with faults.
Gun yah ubhaya na dekhiahin dekhia so abibek ||
(Manas 7/41)If others have good qualities you may see them, but do not see their bad qualities. If you see towards their bad qualities, those qualities will come in you. And on seeing those bad qualities if you are getting angry with them to rescue them from their willful acts, then you cannot be saved from that anger. Therefore you do your duty. We are not to see towards other’s duty, nor are we to see towards their flaws. Yes! If you have a son, then it is your duty to teach him good lessons, but wanting that he should do exactly as you say - that is not your duty. That is his duty. It is not your duty to show him what his duty is. Your duty is only to say that son, look it is not good to do like this. If he says - “no, no father, I will do it like this”; then say – “OK, do it that way!” This is a very good medicine. I too am taking this medicine. The medicine that has been given, is a very effective medicine. If you say – “Do like this” and if he says, “No ! I will do like that only.” Then
simply say – “OK! do it like that.”Rajjab ros na kijiye koyi kahe kyon hi |
Hasker utter dijiye haa babaji yu hi ||If what he is doing is sinful or unlawful, then do not accept it. We are to say that which is in accordance with the scriptures, however if they do not listen, then do the scriptures say to fight with them or to control them? You only have the rights to tell them what you know to be true, “karmanyavaadhikaaraste” (Gita 2/47) but thinking that they should do exactly as you say - that is the fruit, to which you have no rights. “Maa phaleshu kadaachan” (Gita 2/47). You have done your part, your duty was only to point out. It was not your duty to make then do as you say! To do as you say is their duty. We only have to explain their duty. If they fulfill their duty then there is no obstacle in your spiritual progress and if they do not fulfill their duty then too there is no loss. There is no loss for you at all, because you have said what is for their welfare. This is a priceless point !
Narayana! Narayana !! Narayana !!!
From "Jeevan Upyogi Pravachan " in Hindi by Swami Ramsukhdasji

नारायण ! नारायण ! नारायण !

To read in HINDI:
http://www.satcharcha.blogspot.comTo read in ENGLISH: http://groups.yahoo.com/group/sadhakaTo ask questions, send message to: http://groups.yahoo.com/group/gita-talk

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