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32 important life lessons from 32 years
Sometimes so many questions accumulate in your head that you just have to find a way to release them. Olesya Novikova, a writer, journalist, blogger, and traveller, recently shared the life lessons which she has discovered over the 32 years of her life so far.Everyone has a fear. Even beautiful, talented, smart, and lucky people. We’re scared to start something new, to go out of our comfort zone, to take a risk, to do something that we never done before. We fear for our families, for our jobs, for our life, and for many other things as well. Fear will always exist. No matter how much experience, confidence, recognition, money or talent you have, you’ll be scared to a greater or lesser degree each time when you conquer a new height or do something new. But this is fine. This means you’re still alive. You have to keep going on. Go through and past your fear, and don’t try to get rid of it.
Changes will keep happening. Stability is illusory. We’re constantly on the move. We keep changing — outwardly and inwardly, and these processes don’t stop even for a second. A sane person doesn’t have the chance to pose the question — to change or not to change? He or she can only answer a different one: ’’Do I have control over these changes that are taking place, and to what extent?’’
’’Quickly’’ means ’’slowly, but without interruption.’’ There’s no need to do something quickly, intensely, or forcefully. Just do it regularly. The most important thing is to keep the rhythm going. Do it little by little, but constantly. And after some time, if you look at it from the outside, it will look like you did it quickly and efficiently.
Create more than you consume.Otherwise, you’ll be left with only a hopeless consumer lifestyle leading to no meaningful conclusion. ’’Everything is good, but there’s nothing good’’. A person must always create something, willingly and with love. This is a formula for good mental health. Curiously, this is the only way to enjoy the pleasure of consumption that won’t destroy the pleasure itself. You can consider this process as a spiritual version of having good metabolism.
Today’’ is what you did and thought yesterday, and ’’tomorrow’’ is what you do and think today. Repeat this phrase like a mantra for as long as you realize that no one else is responsible for the problems you come up against.
There are no guarantees at all. This is a basic rule of the universe which you need to take into account when making all your decisions and preparing all your plans.
The era of sacred knowledge is over.Now, it’s the era of informational hygiene. For several years already, knowledge hasn’t helped any of us achieve anything or attain a meaningful existence. The internet has devalued knowledge. The ability to concentrate on a given task without losing interest is now more important. And this skill is directly affected by the storm of information battering your mind at any given moment. The more verbal ’’garbage’’ is around, the weaker your concentration becomes. The more the thoughts of others circulate in your mind, the harder it is to hear your own voice. The online stream of information weakens your ability to discover yourself.
Joy and pleasure are not the same thing. We never experience real joy while eating a chocolate cake, drinking a glass of wine or smoking a cigarette. We don’t experience joy while buying new shoes or perfume. Let’s call things by their proper names — in these cases, we just get pleasure. And that’s another story. By its nature this feeling is very short-lived, and it’s inextricably linked to further dissatisfaction, boredom, satiety, and the desire for a new portion of pleasure. Don’t be afraid to give up pleasures, be afraid not to experience real joy.Suffering exists. Buddha was right after all. 
Suffering exists. Everybody suffers. Both those who have nothing and those who have everything. Those who don’t suffer in the present will make the transition to a state of pain at a later date. Maybe because of the falling currency or because of a terrorist attack. Maybe because of finding out that someone doesn’t love him or her anymore. Or they’ll get upset because they don’t get a reply to a message they sent, or they don’t earn enough money, or for literally any other reason you can think of. Suffering exists. We will always find a reason to suffer. Just accept it, and do your best to ignore it.
Not everyone can be happy. Can everyone be happy? Yes, sure! But only in theory. In practice, only those who have disciplined their minds can be consistently happy, calm, balanced, and benevolent. Only those whose minds are trained and capable of not worrying about everything around them. Only those who manage to retain a sense of joy not only in agreeable circumstances but also in unpleasant situations. Otherwise, there’s an endless stream of events which will evoke only pain, irritation, and anxiety. And some situations are more serious than others. A person who reacts emotionally to every little incident can never be happy inside.
Joy means retaining a balance in your mind. If somebody had told me this five years ago, I would never have believed it. When you dream all day and night of finding your one true love, creating a family, a well-paid job, an opportunity to work for yourself, to travelk, you think that you know what joy is. At least, what your own joy is. Of course, you can’t always be satisfied with everything. Sometimes you suffer. And this is fine. The most important thing is that you know what to strive for. Looking at your dreams, you realize where your sense of enduring joy comes from. Joy is a state of complete peace of mind, which is achieved by overcoming the blind, automatic reactions of the mind to events. Practising a form of deep meditation is perhaps the only healthy way to discover and attain this state true maturity.
Know the importance of fruit and its physical effects. Fruit is not acidic, it’s alkaline. To divert into science for a second, all kinds of ripe fruit and vegetables have an alkaline reaction, helping to neutralise excess acid in your body. Things like meat, sugar, fat and dairy products have the opposite effect. Not many people know this — try googling it!
’’My body itself knows what is better for it’’ is one of the most insidious mind traps. An alcoholic’s body wants to drink; a smoker’s body dreams of a cigarette; our bodies are always hungry for chocolate and fries. How can the body know what is better? Our minds live by automatic responses that don’t let us make necessary changes; our bodies obey our habits and our chaotic impulses.
Food affects not only your body but also your mind. In the same way that alcohol significantly changes your consciousness, blunting it, certain kinds of food can have a similar effect, but it’s less pronounced and more unconscious. Food can slow down and refocus your thinking process. Moreover, it can weaken your control, your power of awareness, and your clarity of perception. A slightly ’’blurred’’ state of mind becomes a norm for you, so you forget what lightness and clarity actually mean. The most ’’clean’’ kinds of food are fresh fruit, vegetables, cereals, and that which is cooked with a minimum amount of oil, spices, and salt.
You need money only in order not to think about money. Money doesn’t solve the central question of humanity. It don’t make people happy. But the opportunity not to think about money, at least in everyday life, significantly releases energy for something else.
We have more similarities than differences. The value of personal uniqueness is greatly exaggerated. All the answers and solutions have already existed for a long time. In focusing on your own uniqueness, you don’t have the chance to push away your ego and perceive reality with all its real answers.
The best way to stop an addiction is not to have access to the thing your addicted to, at all. It’s impossible to drink one glass of wine if you’re an alcoholic. If you’re trying to quit smoking, you can’t still have a smoke from time to time. You’ll be constantly in a state of mental torture. You’ll go up and down. You’ll always have disruptions. This rule is immutable for all kinds of addiction.
You will never be fully prepared for change. We are never fully prepared for twists of fate or changes. There is always a strong ’’but...’’ and the temptation to postpone changes until a more favorable time. There is no point waiting for complete internal harmony. You just need to make a decision, relying on the thought that ’’it’s high time’’ to get things done.
Life is a book where the first chapters weren’t written by you. Sometimes even the subsequent chapters aren’t either. We’re composed of beliefs and we make up models of the world around us. And this world isn’t just abstract. It’s a concrete office, a house, a street — the places where we spend our life. It’s our friends, colleagues, parents, and the salespeople whom we meet every evening. It’s a news feed on social networks and so-called Facebook friends. We automatically absorb the opinions, positions, and viewpoints of other people. We imbibe them along with the air, regardless of whether we agree with them or not. And when we don’t agree, it’s also a moment of automatic denial. In childhood, this process was completely out of our control. The essence of your personality was forged by other people, and parental input (if it was ever there) wasn’t dominant in this. What and who you consider yourself to be and what you should be afraid to lose, according to some psychologists, is just a mosaic of your environment. There is nothing to lose. Isn’t that great news? At least in that case, you can redraw everything however you like.
A result is a bunch of attempts at something. It’s not a single well-aimed shot. And it’s certainly not just good fortune.
What helped you at one stage may one day prevent you from going on to the next stage. Sometimes it’s important to give up that which has helped you in the past. Here’s an example: rules for small businesses don’t work for huge corporations. It’s impossible to grow without giving up some of the rules, even if they helped you to grow up yesterday. This also applies to your personality, a person’s values, and their plans.
Outside of your comfort zone, there is a discomfort zone. And there’s no flowers and chocolates there. But you have to go there anyway if you want to achieve something.
There is no life without a purpose. The only question is whether you create these purposes yourself or leave it to your instincts to decide them for you.
Laziness doesn’t exist. There are unloved activities, there’s such a thing as a lack of energy and a lack of wide vision and ability to be excited about new perspectives. But there is no such thing as laziness.
You can’t find yourself; you can only create yourself. There is nothing and nobody to look for. You’re always here, in the here and now. Your path is what you have under your feet right now, nothing more — it’s not anywhere else. You can only distinguish between the right path and the wrong one by using your awareness. You pave small, but definite goals. If these goals are determined by others, or if they chaotically grow as a result of duty, it’s not your path. It’s just a bunch of separate episodes of your life.
You don’t need alcohol. At all.
Your unrealized potential will hurt you one day. It’s useless to hide this fact and instead stick inside your comfort zone. As they say, you are responsible for the talent that has been entrusted to you.
Banks should pay you, but not vice versa. This is the only possible way to be financially healthy. Never, never, never buy anything that you haven’t earned enough to pay for. Never. Especially if you want something big. We pay banks not only our money but also our energy. As a result, you don’t have the energy to take that risk and make adventurous plans. Breaking out from such a situation once that decision is taken is hardly going to be possible.
You need to learn how to work under pressure, and how to relax. Every movement requires exertion. If you make this move reluctantly and out of necessity, you’ll spend twice as much energy. In this case, you spend some energy on the physical and mental effort, and the mental stress saps the rest of your energy. That’s why you need to learn how to deal with stress when it appears and how to love it. If you сan put yourself under strain voluntarily, considering it only something positive, you’ll expend much less energy. The second part of success is the ability to relax, to accept things as they are, to let go of your expectations. You can’t move on if you only know how to be stressed, but don’t know how to relax.
’’Yes’’ and ’’no’’ are two answers that you need to learn as soon as possible.Learn how to say ’’yes’’ to situations and people in spite of the absence of guarantees, internal readiness, and changing circumstances. Learn how to say ’’no’’ first of all to yourself: to your weaknesses, your fears, and your selfishness. And only much later, learn how to say ’’no’’ to others.
There’s a difference between great things and good things. The latter you forget about, the former you don’t. A truly creative person is different from someone who simply does his job well. Creators put their tasks above themselves, dissolving their egos in the process. They work consciously and with love, not because of a sense of duty or a lack of choice. A marketer can be a true musician while a proper musician can be just a mediocre craftsman for their entire life.
Every sign that you meet on your way through life can be interpreted in at least three different ways. 1. Maybe this is a real sign! 2. Perhaps there are no signs at all. 3. Maybe this is a test. Maybe fate just attempted to knock you out of your stride by testing the sincerity of your intentions and your decisions.

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"Jindgi Achha khasa jivan chl rha tha apna. Haan, wo jivan jisme kewal padhai tha, dream tha ambition tha. Pr acchanak mere social media pr uska ek msg aya, usika msg jisko dekhne ke liye roz school jaya krte the barso pahle, pr bss dekhne ko, na to mujhe ussase kuchh kahna tha, na hi kuchh bat krni thi, mujhe abhi bhi yad hai ki uske class me ate hi dil aur dhakan ek ajeeb sa khel, khelne lgte the, pr ye silsila bahut jld hi khtm ho gya, wo school chorkr chli gyi aur mai khud me hi magrror ho gya. Kuchh 6 sal badd uska msg apne phn pe dekhna,ek yesi feeling thi jisko byan krne ke liye sayd mere pass sabd nhi hai. Mujhse mera phn nhi pkda jaa rha tha. Bole to mai bahut hi nervous tha aur uske upper se uska batt krne ka tarika mujhe aur nervous krr diya tha. Hr msg me tere ko, mere ko jaisa sbd aur mujhe yese batt krne ki adt nhi thi. Uss din kuchh 3 ghnte bate hui aur last me uska msg(bye forever) mujko itna hurt kiya, sayd utna kuchh ne v nhi kiya hoga. 1 ya do din fir usase bat kiya aur fir usase meri bat bnd ho gyi. Mai uska I'd hr jgh dhoondhne ki kosis krta, pr mujhe milta nhi. Mai new fb user tha, meri type krne ki speed itni kmm thi, sayd wo bore ho jati thi. Mai ussase bss batt krna chahta tha aur usko mere me koi interest nhi tha, sayd kisi aur me ho. Fir 3 ya 4 mahine badd uska koi msg aya, fir bate suru hui aur uske hostel jane tym fir bnd. Last talk yhi tha ki, sayd mai tumahre layk nhi hu, mujhse bat mtt krna byeforever. Sayd yhi wqt tha jbb mere andr ek yesa chij ka jnm, Jo mere liye sayd shi nhi hai, ego nd attitude.Deep inside uske liye pahli Barr yesi feeling ayi ki akhir khud ko samjhti kya hai!Sayd iska wajh ye bhi ho ki uss tym me kuchh ldkiya mujhe propose bhi kr chuki thi. Reason kuchh bhi ho maine ye decide kiya ki batt krna too dur iske bare me so chenge bhi nhi, maine agle 5 month uske bare me sochha tkk nhi pr iska mtlb ye nhi ki mai kisi aur ldki se seriously batt krne lga, fir se mai focused hokr kewal studies pr dhyan dene lgga. Fir 5 month badd maine apna fb khol a aur uska msg, kha ho yarr, mujhe tumse batt krni hai. Muumy kasam mai sab kuchh bhul gya, kahe ka ego kahe ka attitude. Iss dauran, wo apne life ka kuchh important bate mujhse share ki, pr mujhe to kewal ussase batt krna, uska batt sunna, issise mtlb tha.Aur fir hmari batt suru ho gyi, kuchh 4 ya 5 mahine tkk chla aur wo fir Delhi, ussase bat km hone lgi bole to almost bnd hogya. Aur mujhe bahut Taklif hota tha usase bate nhi hoti thi, ek yesa pain jo mai hi samjh skta hu. Mujhe yesa lgne lgga ki Delhi jakr wo mujhe bhul jayegi, kun satyam, kahe ka satyam. Bat nhi hone k wajh se ya kmm hone ke wjh se jb bhi batt hoti, mai shi se batt nhi krta. Mujhe yesa lgta, fir ye mujhse batt nhi karegi, issase achha abhi hi nhi kre. Aur deep down analysis kru to sayd ye wari tha jbb mai ussase expect krne lga tha. Care for me, replies 4 my msges and so on. Aur yhi suru hoti hmari nok jhnok. Mujhe yesa lgta tha ki she doesn't care for me, she doesn't treat me the same as I do 4 her. Aur treat kya krna 10 min achhe se bate hi to krni thi. Mai apna bahut kuchh uske samne express kr diya tha aur wo kuchh bhi nhi, Pr sayd usse ye nhi pta ki mai uske bare me jo sochta tha uska 10 percent bhi nhi kiya tha. Mujhe yesa lgne lga ki ye one sided hi chl rha hai. Aur yha se mere words kuchh hard hote gye, mai usko clearly bol deta ki mujhe tumse bat krni nhi hai, mujhse dur rho, aur kbhi wo block krti, to kbhi mai, aur kbhi mai unblock krta to kbhi wo. Blocking and unblocking kuchh dino tkk chla pr msg hmesa whi pahle krti thi. Mujhe smjh me nhi ata tha ki akhir ye chahti kya hai. Aur mere 12th ke exam aa gye. Iss tym pe bhi sab kuchh bhool kr mai ussase bat krta tha, kyunki ussase batt krna mujhe bahut achha lgta tha. Mujhse abhi yad hai math wale exam ke din ussase rat bhr bat kiya tha. Fir kuch dino badd hmari bat bnd ho gyi aur mai dehradoon chla aya. Fir mere 12th ke results aye, 74%only.Mujhe itni frustration hoti thi ki rato me neend nhi ati thi. Iss phase me mera frustration kewal do chhej hi door kr sakta tha. First wine nd next her. I cant drink cause I have promised to mmy that I will never. Maine bahut try kiya ki ussase batt n kro pr maine kiya, nd this tym it's 4 me. Dehradoon me jb hmari batt hone lgi to first time mujhe yesa realise hua ki she has equal intrest in myself. I was really happy. Every thing was going good. Aur fir ek wqt aya hmari fir se ldai ho gyi, sab ldai ke pichhe ek hi reason, uska reply na dena, ya uska mere se batt na krna, aur iss wari maine decide kr liya tha, Bahut ho gya, now let's, Move on. Maine usko kuchh yese words bole the, Jo sayd mujhe nhi bolne chahiye the. Fir 6 ya 7 mahine badd, she send me fb request. I have missed her lot in this period. Mai request accept kr liya. Firse usko mnana, Jo ki mera habbit ho gya tha. Hr fight ke badd jb wo msg krti, to mai wo kuchh bkk deta, Jo uske bina krta. Fir bate hone lgi. Uska 12th ka paper tha, iss bichh bhi fight hui but she have asked me to be there during her 12th, nd hopefully I was. And again we do the same. Kuchh dino badd 12th ka result aya, iss wari itne bure din aye the ki maine ek dusre ldke ke namm se insta I'd bnayi aur result jnana ki kosis ki but she caught me saying that I can recognise you anytime. Fir maine apne nam se I'd bnaya uska result puchha kuchh achhi achhi bate ki aur MN hi MN ye socha ki finally the end which should have been is going to be on a good note. Fir maine wo I'd delete kr diya. Fir maine ussase contact krne ki kbhi kosis nhi ki. Usko to ye sab yad bhi nhi hoga jitna maine likh diya hai aur accept bhi krta qunki ye meri story hai uski nhi. So here the first nd probably the last story of my life comes at its fence. Good by (Sr. 5 July 2019)"

Jindgi
Achha khasa jivan chl rha tha apna. Haan, wo jivan jisme kewal padhai tha, dream tha ambition tha. Pr acchanak mere social media pr uska ek msg aya, usika msg jisko dekhne ke liye roz school jaya krte the barso pahle, pr bss dekhne ko, na to mujhe ussase kuchh kahna tha, na hi kuchh bat krni thi, mujhe abhi bhi yad hai ki uske class me ate hi dil aur dhakan ek ajeeb sa khel, khelne lgte the, pr ye silsila bahut jld hi khtm ho gya, wo school chorkr chli gyi aur mai khud me hi magrror ho gya. Kuchh 6 sal badd uska msg apne phn pe dekhna,ek yesi feeling thi jisko byan krne ke liye sayd mere pass sabd nhi hai. Mujhse mera phn nhi pkda jaa rha tha. Bole to mai bahut hi nervous tha aur uske upper se uska batt krne ka tarika mujhe aur nervous krr diya tha. Hr msg me tere ko, mere ko jaisa sbd aur mujhe yese batt krne ki adt nhi thi. Uss din kuchh 3 ghnte bate hui aur last me uska msg(bye forever) mujko itna hurt kiya, sayd utna kuchh ne v nhi kiya hoga. 1 ya do din fir usase bat kiya aur fir usase meri bat bnd ho gyi. Mai uska I'd hr jgh dhoondhne ki kosis krta, pr mujhe milta nhi. Mai new fb user tha, meri type krne ki speed itni kmm thi, sayd wo bore ho jati thi. Mai ussase  bss batt krna chahta tha aur usko mere me koi interest nhi tha, sayd kisi aur me ho. Fir 3 ya 4 mahine badd uska koi msg aya, fir bate suru hui aur uske hostel jane tym fir bnd. Last talk yhi tha ki, sayd mai tumahre layk nhi hu, mujhse bat mtt krna byeforever. Sayd yhi wqt tha jbb mere andr ek yesa chij ka jnm, Jo mere liye sayd shi nhi hai, ego nd attitude.Deep inside uske liye pahli Barr yesi feeling ayi ki akhir khud ko samjhti kya hai!Sayd iska wajh ye bhi ho ki uss tym me kuchh ldkiya mujhe propose bhi kr chuki thi. Reason kuchh bhi ho maine ye decide kiya ki batt krna too dur iske bare me so chenge bhi nhi, maine agle 5 month uske bare me sochha tkk nhi pr iska mtlb ye nhi ki mai kisi aur ldki se seriously batt krne lga, fir se mai focused hokr kewal studies pr dhyan dene lgga. Fir 5 month badd maine apna fb khol a aur uska msg, kha ho yarr, mujhe tumse batt krni hai. Muumy kasam mai sab kuchh bhul gya, kahe ka ego kahe ka attitude. Iss dauran, wo apne life ka kuchh important bate mujhse share ki, pr mujhe to kewal ussase batt krna, uska batt sunna, issise mtlb tha.Aur fir hmari batt suru ho gyi, kuchh 4 ya 5 mahine tkk chla aur wo fir Delhi, ussase bat km hone lgi bole to almost bnd hogya. Aur mujhe bahut Taklif hota tha usase bate nhi hoti thi, ek yesa pain jo mai hi samjh skta hu. Mujhe yesa lgne lgga ki Delhi jakr wo mujhe bhul jayegi, kun satyam, kahe ka satyam. Bat nhi hone k wajh se ya kmm hone ke wjh se jb bhi batt hoti, mai shi se batt nhi krta. Mujhe yesa lgta, fir ye mujhse batt nhi karegi, issase achha abhi hi nhi kre. Aur deep down analysis kru to sayd ye wari tha jbb mai ussase expect krne lga tha. Care for me, replies 4 my msges and so on. Aur yhi suru hoti hmari nok jhnok. Mujhe yesa lgta tha ki she doesn't care for me, she doesn't treat me the same as I do 4 her. Aur treat kya krna 10 min achhe se bate hi to krni thi. Mai apna bahut kuchh uske samne express kr diya tha aur wo kuchh bhi nhi, Pr sayd usse ye nhi pta ki mai uske bare me jo sochta tha uska 10 percent bhi nhi kiya tha. Mujhe yesa lgne lga ki ye one sided hi chl rha hai. Aur yha se mere words kuchh hard hote gye, mai usko clearly bol deta ki mujhe tumse bat krni nhi hai, mujhse dur rho, aur kbhi wo block krti, to kbhi mai, aur kbhi mai unblock krta to kbhi wo. Blocking and unblocking kuchh dino tkk chla pr msg hmesa whi pahle krti thi. Mujhe smjh me nhi ata tha ki akhir ye chahti kya hai. Aur mere 12th ke exam aa gye. Iss tym pe bhi sab kuchh bhool kr mai ussase bat krta tha, kyunki ussase batt krna mujhe bahut achha lgta tha. Mujhse abhi yad hai math wale exam ke din ussase rat bhr bat kiya tha. Fir kuch dino badd hmari bat bnd ho gyi aur mai dehradoon chla aya. Fir mere 12th ke results aye, 74%only.Mujhe itni frustration hoti thi ki rato me neend nhi ati thi. Iss phase me mera frustration kewal do chhej hi door kr sakta tha. First wine nd next her. I cant drink cause I have promised to mmy that I will never. Maine bahut try kiya ki ussase batt n kro pr maine kiya, nd this tym  it's 4 me. Dehradoon me jb hmari batt hone lgi to first time mujhe yesa realise hua ki she has equal intrest in myself. I was really happy. Every thing was going good. Aur fir ek wqt aya hmari fir se ldai ho gyi, sab ldai ke pichhe ek hi reason, uska reply na dena, ya uska mere se batt na krna, aur iss wari maine decide kr liya tha, Bahut ho gya, now let's, Move on. Maine usko kuchh yese words bole the, Jo sayd mujhe nhi bolne chahiye the. Fir 6 ya 7 mahine badd, she send me fb request. I have missed her lot in this period. Mai request accept kr liya. Firse usko mnana, Jo ki mera habbit ho gya tha. Hr fight ke badd jb wo msg krti, to mai wo kuchh bkk deta, Jo uske bina krta. Fir bate hone lgi. Uska 12th ka paper tha, iss bichh bhi fight hui  but she have asked me to be there during her 12th, nd hopefully I was. And again we do the same. Kuchh dino badd 12th ka result aya, iss wari itne bure din aye the ki maine ek dusre ldke ke namm se insta I'd bnayi aur result jnana ki kosis ki but she caught me saying that I can recognise you anytime. Fir maine apne nam se I'd bnaya uska result puchha kuchh achhi achhi bate ki aur MN hi MN ye socha ki finally the end which should have been is going to be on a good note. Fir maine wo I'd delete kr diya. Fir maine ussase contact krne ki kbhi kosis nhi ki. Usko to ye sab yad bhi nhi hoga jitna maine likh diya hai aur accept bhi krta qunki ye meri story hai uski nhi. So here the first nd probably the last story of my life comes at its fence.
Good by (Sr. 5 July 2019)

A untold story of a star

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Gita on Character Building
Human body is only for attaining God (Paramatma). etc. Therefore, if one becomes determinate on the one aim of God Realization, then man will turn towards God. On turning towards God, good qualities-good conduct come on their own, and character building begins to take place. However, if man forgets about God Realization, and begins to hoard worldly possessions and enjoy sense pleasures, then he falls down in character. He who loses his character, is not even worthy and deserving of being called a man.“Par drohee par daar rat par dhan par apabaad |Te nar paanvar paapamai deha dhare manujaad ||(Manas 7/39)Bhagavad Gita’s entire spiritual instructions are for building character. Previously, Arjuna’s sentiment was to fight the war, therefore he invited Lord and accepted Him in the form of a charioteer and became ready to enter the battlefield to fight. However, Lord’s intent was to see to Arjuna’s eternal good (salvation). Arjuna said that place the chariot in-between both the armies so that I can see who is present to fight me with both hands. The Lord, did exactly as told and placed the chariot right in between both the armies and said, that see the members of the Kuru dynasty (1/21-25). On hearing the word, Kuru dynasty, Arjuna suddenly became conscious of his family, affiliated with his body. He became frightened by the thought that all of them will die and thus turning away from his duty, said – I will not fight. To turn away from one’s duty is the main obstacle in character building. The Lord said – O’ What are you doing? It is your duty to fight, therefore giving up attachment and cowardliness, stand up to fight (Gita 2/2-3).It is only to engage man in the path of duty that Bhagavad Gita manifested. It is only in renouncing your rights and properly performing your duties that character is developed, whereas on neglecting your duties the character is destroyed. God says – “Na tvevaaham jaatu naasam….” (Gita 2/12) - Here the Lord begins His spiritual instructions and first deliberates on the body and the indweller, the perishable and imperishable. The point is that leaving aside (not paying attention to) the perishable things, pay attention to the imperishable. By doing so, character building takes place.There is one very important point, that when the aim is of the imperishable, the perishable things will come on their own. You will not have to undergo suffering for them. But if the aim and focus is of the perishable, the imperishable essence will not be attained, and one will have to worry and make an effort for the perishable. And further ahead Lord says, that see toward one’s innate duty, therefore it is only beneficial to fight the war of righteousness for a Kshatriya. (Gita 2/31). The point is that it is only by fulfilling duty that man progresses, and by going towards non-duty he takes a fall. The main thing in fulfilling one’s duty, is to renounce desires, proprietary interest and attachment. The meaning of renouncing these is that one should not have the aim of “jada”, the inert (insentient). Previously the body etc. were not ours, later on as well, they will not remain ours and at present too they are separating from us every single moment. If this kind of alertness is awakened then the aim will not be of the inert and the senses, the inner faculties will be restrained and controlled on their own. In self-control itself is the building of character. In lack of control and lack of restraint, progress is curtailed and with that the character falls.In the beginning of the third Chapter, Arjuna asks that why are you engaging me in these most sinful acts? Lord says – though these appear to be very sinful on the surface, than too one must fulfill their duties by giving up selfishness, proprietary interest, egoism, and desires. By doing so, the dreadfulness does not remain, only the action remains. Actions can be various according to one’s varna (order of life) and ashram (stage in life), but the terribleness, the filth, the passion , all lead to one’s downfall, and it arises due to desires. Keeping desires in the forefront if one reads and shares with others the spiritual messages (with the aim of money or other things), it is considered demoniac tendency and one cannot escape sins; even on listening and sharing spiritual truths, good character cannot be developed because desire is the root of all sins (Gita 3/37). However, if the aim is God, then even though engaged in worldly duties and activities, then too good character will come in them. Therefore, in the third chapter, Lord gives great emphasis on renouncing desires and doing one’s duty. Similarly, in the fourth chapter it has been said that when there is no desires, when there is no sense of pride in doership, then all actions become inactions, in other words, even while doing karma, man is not bound; because his aim is to go towards God. In the fifth chapter also says to fulfill one’s duty -Yuktah karmaphalam tyaktvaa shanatimaanoti naishthikim |Ayuktah kaamkaarena phale sakto nibhadhyate || (Gita 5/12)“He who is a Karmayogi, who by abandoning attachment to the fruit of action, attains everlasting peace (God Realization); whereas, he who acts with a selfish motive, being attached to the fruit of actions through desire acquires bondage.” Fruits (objects) are the kind that will be born and will later perish, but the desire for them is what is binding. Desire makes one fall in character. When character takes a fall, there is lack of peace and whereas building character, one attains peace. The moment there is ill feelings in the mind, one experiences lack of peace. And the moment there is good feelings within, peace immediately follows.If you are attentive, then it is every man’s experience that the more that he renounces the perishable, that much peace, joy, equanimity, good qualities, continue to come in him and the more that he desires the perishable things, that much lack of peace, discord, anguish, burning infliction, and bad qualities arise.In the sixth chapter also, it has been said to engage in God having “That” as the aim. That God is present and pervading everywhere. He who sees Me (the Universal Self, God) present in all beings and sees all beings existing in Me (Paramatma), I am never out of sight for him, nor is he ever out of my sight.Yo maam paschyati sarvatra sarvam cha mayi pashyatiTasyaahum na pranashyaami sa cha mein na pranashyati || (Gita 6/30)That man who sees other’s sorrow and happiness as his own happiness and sorrow, he is an eternal yogi -Aatmoupamyena sarvatra samam pashyati yorjuna |Sukham va yadi vaa dukham sa yogi paramo matah || (Gita 6/32)He who has the sentiments - Let there be no sorrow such a one attains God (Paramatma tattva). How can the suffering of all come to an end? How can all be happy? One who has such sentiments - their character is the highest of all. Further when the conversation lead to bringing the mind under control, then the Lord revealed about study and practice “abhyaas” and detachment “vairaag” (Gita 6/35). In other words, there too the talks are about removing the mind from the world, and engaging it in God. When talking about progress in the life beyond this world, there too the same has been intellect is only in God, he is considered the best among the yogis (Gita 6/47). He who walks the path of God, if his spiritual practices comes to an end in the middle and he dies then too he will be benefited, he will attain misfortune (Gita 6/40). Those who do work for the welfare of all, even if their work is left incomplete, he will be benefited. He whose mind and It is only eminent to be engaged in God.He who is not devoted to God, God calls him an evil doer (Gita 7/15) and he who is devoted to God, he is called virtuous (Gita 7/16). The point is that he who walks the path towards God are called virtuous and benevolent, and he who walks the path of the world is called an evil-doer. Further ahead it is said that he whose actions are pure, whose character is great, they become unyielding in their spiritual pursuits and do worship and devotion of God (Gita 7/28).
In walking the path towards God, remembrance is the key point. In the beginning of the Eight Chapter, on questioning by Arjuna, the Lord said that he who leaves this body while remembering Me, he attains Me - of this there is no doubt. (Gita 8/5).
Because whatever the sentiments and feelings that are recollected at the time of leaving the body, that alone he attains. (Gita 8/6) Therefore God says, that keep in mind and remember Me at all times - “Sarveshu kaaleshu Maamanusmara” (Gita 8/7). Then God said something extra-ordinary that he who remembers Me at all times, for him I am easily attainable.
Anayacheta satatam yo maam smarati nityasah |
Tasyaham sulabh paarth nitya yuktasya yoginah || (Gita 8/14)
To remember God is a divine trait. It is innateness the root of good character. The meaning of being in remembrance of God is - that remembering and recollecting the innate relation that we have with God, that very relationship, is the one only real relationship. I do not have a relationship with the world. I have only assumed a relationship with the world, therefore this relationship does not last. It is clearly seen that the relationships we have in this birth, they were not there in the previous birth, and they will not be there in the next birth. In the same way this world is constantly changing, but God is the same, as Is, and I myself am also the same. Therefore my relationship with Paramatma is eternal. Remembering this itself is recollection and remembrance (smruti). Thinking can also be of the world, but “smruti” can only be of God. On having such recollection and remembrance, good character is axiomatic.
He who is inclined towards God, becomes the best of all. There is greater gains among those who walk the path of God with aim of God, than the gains that come from Vedas (holy texts), sacrifice, austerities, charity, visiting holy places, fasting etc. (Gita 8/28).
Therefore inclination towards God is considered to to be the sovereign of sciences (king of all knowledge), most mysterious, supremely holy, most excellent, directly realizable, endowed with virtues, very easy to practice and imperishable (Gita 9/2). God finds Himself to be so easy to attain, that “he who with devotion offers a leaf, a flower, a fruit, water etc. I partake in that thing., (Gita 9/26). Therefore, whatever you do, whatever you eat, whatever you offer in sacrifice (yajna), whateer you bestow as a gift, whatever you do by way of penance, dedicate it all to Me, then you will be freed from bondage of actions having good and bad results; and freed from them you yourself having completely surrendered shall attain Me (Gita 9/27 – 28).
Whether a man is evil or good – he must not worry. The main point is that that he is engaged in God. On becoming engaged in God, his bad conduct cannot last. He can very quickly become righteous and he attains eternal peace (Gita 9/30-31) . Women folks, Vaisyas, Sudras, and even those that are born of sinful wombs taking refuge in Me, attain the Supreme God. (Gita 9/32-33). However many different “jaatis” that are present, of these externally there is the separation due to nature, but from within all are a part of God. Therefore in worldly relations, the importance is of conducting one’s self according to one’s “Varna,” but in the path of spirituality, there is no importance of “varna” etc. because in the form of divinity (being a part of God), every one’s true nature is pure and all are equally entitled to God. God says, that “Fix your mind on Me, be devoted to Me, adore Me, prostrate to Me, thus making yourself steadfast in Me, and entirely surrendering to Me, you will reach Me.” (Gita 9/34). The point of all this is that only be engaged in Me.
In the tenth chapter on Arjuna’s pleading, God described His super human powers and His Universal form. The essence of what He said - “I am all pervasive in the World. Wherever you see something extra-ordinary, (glorious, brilliant, powerful), know it to be a manifestation of a spark of My splendor” (Gita 10/41). That specialty is due to Me alone. The point is that wherever whatever you find brilliant, abundant, remarkable, there too, the sight should turn towards God. There after he says “what is the reason for you to gain detailed knowledge? I stand supporting the entire Universe, with a single fragment of Myself.” (Gita 10/42) On hearing this, Arjuna, desired to see that Universal Form of the Lord, in Whose single fragment is the entire Universe. The Lord bestowed Arjuna with “divya chakshu” (special divine vision) to behold this sight. * On seeing the divine vision, Arjuna became perplexed, became filled with fear, became charmed. Then God said that this is your foolishness. I am the same One, then why are you fearful?
In the twelfth Chapter, Arjuna asked “he who worships the Imperishable and the Unmanifest and he who worships God with attributes (bhaktimarg), which of the two are better versed in yoga? (Gita 12/1). The path of the Imperishable, Unmanifest (jnana marg), are using their own effort, but in the path of “bhakti” the dependence is on only God. In the path of the Imperishable, divine attributes, discrimination and detachment etc. have to be acquired, but in the path of devotion, on taking refuge in the Lord, divine qualities, good attributes and conduct are automatically and naturally acquired (Gita 12/7). Therefore God says that “you give your mind and intellect to Me alone, there upon you will live in Me alone.” (Gita 12/8). God says - the devotee who is living in Me alone, is most dear to Me. As such, all the beings are dear to God, but he who takes refuge in God, he is most dear to God. Simply by being devoted and engrossed in God, good qualities and conduct come on its own, without any effort.
In the thirteenth Chapter, God describes the path of knowledge (of the Imperishable), and while he describes good qualities such as “absence of pride” (amaanitva) etc., he brings up “Unswerving Devotion to Me with sole dependence on Me alone” – ”Mayi chaananyayogen bhaktiravyabhichaarini” (Gita 13/10). In the Fourteenth Chapter also there is talks about devotion “bhakti” - “He who worships Me with unadulterated devotion, rises above the three modes and becomes eligible, for attaining Brahma”. (Gita 14/26). It is only due to affinity with attributes (gunas) that demonaic traits are born, due to which births in higher and lower forms take place. On walking the path of Divinity (God), one rises above the three modes.
In the fifteenth chapter God reveals His extra-ordinary glories and radiance and says that I am the Supreme Personality (Supreme Soul) over both the “Insentient” (Perishable) and “Sentient” (Imperishable Embodied Soul). (Gita 15/16-18). He who knows Me as the Supreme Personality, the Highest Person, is “sarvavid” the knower of all, and he worships Me, with all his being. (Gita 15/19). Divine traits naturally manifest in him who is devoted to Me and worships Me. Therefore in Sixteenth Chapter, God gives the description of “Divine Traits”. But, he who has become distant from God, who only wants to nourish his own body, to engage in sense enjoyments and in hoarding, demoniac tendencies manifest in him. God elaborates at great length those demoniac traits in the Sixteenth Chapter. He says, Divine traits leads to liberation, whereas Demoniac traits lead to bondage. (Gita 16/5), and such a person attains birth through 8.4 million different wombs (Gita 16/19) and goes to hell. (Gita 16/20).
In the Seventeenth Chapter, the Lord describes the three modes - of goodness (sattvic), passion (rajasic) and ignorance (tamasic). Even on seeing this, the goodness and divine sentiments are among those that have a disinclination for the world and inclination towards God. They rise above the sentiments of passion and ignorance. Thus those who perform the acts of sacrifice, penance and various acts of charity for God, then such acts are of the mode of goodness and they are liberating. (Gita 17/25). However if they are done for the world, i.e. with aim of honor, fame, pleasure, rest and relaxation etc. and sacrifices, austerities, charity etc. done with negligence and ignorance, then they become of the mode of passion and ignorance.
In the Eighteenth chapter, God elaborates in great detail, Sanyaas (Sankhyayoga) and “tyaag” (Karmayog). In the end God concludes that leave dependency of all dharmas, and only take refuge in Me.
“Sarvadharmaan parityajya maamekum sharanam vraja |
Aham tvaa sarvapaapebhyo Mokshayishyami maa suchah || (Gita 18/66)
All the work in the world, all accomplishments, all progress, all is encompassed in that one – “sharanagati” (taking refuge in the Lord”. God says that all the sins that are there, evil qualities and conduct, I will free you from these. You do not worry. By My grace, the divine traits will come naturally, on their own.
Just as a child that stays in his mother’s lap, gets provided for, is nourished, taken care of and he grows, similarly, on taking the refuge in the Lord, all the good traits and conduct will come unknowingly. Building of character will take place on its own.
In this manner, in the entire Gita if one sees then there is only one point - walking the path towards God, i.e. becoming inclined towards God. The aim of going towards the Lord is itself an aid in preventing the fall of one’s character. All evil qualities and conduct come from desire for sense pleasures and hoarding. Of this, the importance of money and dependence on it, leads to the worst downfall. By this, man’s character goes down. When character takes a fall, people talk ill of him and he is dishonored.
A man who has fallen in character, he is lower than even animal and those dwelling in hell; because animal and hellish ones are suffering the consequences of their past actions, and are moving towards human birth, but by incurring sins, a characterless man, is moving towards animal life and hell! Association of such men is the kind that will lead to downfall. Therefore it is said -
Baru bhal baas narak kar taataa |
Dusht sang jani deyi bidhaataa || (Manas 5/46/4)
Therefore for improving your character, become inclined towards God, that is – I am God’s and God is mine. I am not this world’s, the world is not mine.
The mistake that man makes is that which is not his, those thing that belong to the world, he considers them as his own, and that which is actually his, i.e. God, he does not accept as his own. As such, if it is seen, the things of the world are his only for proper use. But for himself, God is his very own. Because the things belong to the world, therefore they have to be offered to the world for serving and man himself is God’s, therefore he must surrender himself to God. Neither he has to take anything from the world, nor does he have anything to take from God. If something is to be taken, then let that be God Himself.
By desiring things of the world, one establishes a relationship with the world. Desire arises from attachment, i.e. desire arises by considering the body, wife, son, wealth, etc. as mine. Now if we think and accept the body, wife, son, wealth etc. as our own, can we say we have an independent right over them? Can we keep them as long as we like? Can we stay with them forever? If the answer is No! Than what is the difficulty in getting rid of the sense of mine-ness? By leaving the erroneously accepted sense of mine, desires will not arise. When desires do not arise, automatically there will be a feeling of mine-ness with God; because God is eternally ours from time immemorial and God is ever-attained. On having sense of mine-ness with God, feelings and conduct will be purified.
Body, wife, son, wealth, house, various possessions, are they real or unreal – this doubt may arise, but our relationship with them is unreal, of this there is no possibility of doubt at all. On knowing the unreal as unreal, the unreal relation is renounced very easily and on becoming inclined towards God, the eternal relationship with God is automatically awakened. Thereafter good character and conduct comes on its own and man becomes a role-model of good character, in other words, his character becomes one that is worthy of respect.
Yadyadaacharati shreshthasttdevetaro janah |
Sa yatpramaanam kurute lokastdanuvartate ||
(Gita 3/21)
Whatever an ideal person does, he is followed by others, as well. Whatever standard he sets, the world follows the same.”
A person of good character is never dependent. An ideal person is entirely independent, capable, eligible and entitled.
Narayana ! Narayana !! Narayana !!!
From "Kalyaan Path" in Hindi by Swami Ramsukhdasji

3 Love

The best thing you can learn from Inception of 'Alphabet' by Larry Page

This is something best I've read in long time, so just wants to keep this piece in my collection.
Written by: James Altucher
========================I visited Google a few weeks ago and, after almost getting arrested, my mind was blown.
First, Claudia wandered into the garage where they were actually making or fixing the driverless cars. When they finally realized she was wandering around, security had to escort her out.

We got scared and we thought we were going to get in trouble or thrown out.

Then we met with a friend high up at Google and learned some of the things Google was working on.

Nothing was related to search. Everything was related to curing cancer (a bracelet that can make all the cancer cells in your body move towards the bracelet), automating everything (cars just one of those things), Wi-Fi everywhere (Project Loon) and solving other “billion person problems”.

A problem wasn’t considered worthy unless it could solve a problem for a billion people.

So now Alphabet is aligning itself towards this strategy: a holding company that owns and invests in other companies that can solve billion person problems.

It’s not divided up by money. It’s divided up by mission.

I want to do this in my personal life also.

Just analyzing Larry Page’s quotes from the past ten years is a guidebook for “billion person success” and for personal success.

Here Are Some Of His Quotes:
"If you’re changing the world, you’re working on important things. You’re excited to get up in the morning."

To have well-being in life you need three things:
A) a feeling of competence or growth.
B) good emotional relationships.
C) freedom of choice.

Being able to wake up excited in the morning is an outcome of well-being.

Feeling like every day you are working on a billion-person problem will give you those three aspects of well-being.

At the very least, when I wake up I try to remember to ask: Who can I help today?

Because I’m a superhero and this is my secret identity.

"Especially in technology, we need revolutionary change, not incremental change."

Too often we get stuck in “good enough”. If you build a business that supports your family and maybe provides for retirement then that is “good enough”.If you write a book that sells 1000 copies then that is “good enough.”You ever wonder why planes have gotten slower since 1965? The Dreamliner 787 is actually slower than the 747. That’s ok. It’s good enough to get people across the world and save on fuel costs.It’s only the people who push past the “good enough syndrome” that we hear about: Elon Musk building a space ship. Larry Page indexing all knowledge. Elizabeth Holmes potentially diagnosing all diseases with a pin prick.

Isaac Asimov wrote classic science fiction like “The Foundation Series” but it wasn’t good enough for him. He ended up writing 500 more books, writing more books than anyone in history.

Larry Page keeps pushing so that every day he wakes up knowing he’s going to go past “good enough” that day.

What does your “good enough” day look like. What’s one thing that moves you past that?

"My job as a leader is to make sure everybody in the company has great opportunities, and that they feel they’re having a meaningful impact and are contributing to the good of society."

Whenever I’ve managed companies and have had the small opportunity to be a leader I’ve judged my success on only one thing:

Does the employee at night go home and call his or her parents and say, “guess what I did today!”

I’m not sure this always worked. But I do think Larry Page lifts all his employees to try to be better versions of themselves, to try to surpass him, to try and change the world.

If each employee can say, “who did I help today” and have an answer, then that is a good leader.

Empowering others, empowers you.

"Lots of companies don’t succeed over time. What do they fundamentally do wrong? They usually miss the future."

The stock market is near all time highs. And yet every company in the original Dow Jones market index (except for GE) has gone out of business.

Even US Steel, which built every building in the country for an entire century, has gone bankrupt.

Never let the practical get in the way of the possible.

It’s practical to focus on what you can do right now.

But give yourself time in your life to wonder what is possible and to make even the slightest moves in that direction.

We’re at maybe 1% of what is possible. Despite the faster change, we’re still moving slow relative to the opportunities we have. I think a lot of that is because of the negativity… Every story I read is Google vs someone else. That’s boring. We should be focusing on building the things that don’t exist.

Sometimes I want to give up on whatever I’m working on. I’m not working on major billion person problems.

And sometimes I think I write too much about the same thing. Every day I try to think, “What new thing can I write today” and I actually get depressed when I can’t think of something totally new.

But I am working on things that I think can help people. And if you are out side of people’s comfort zones, if you are breaking the normal rules of society, people will try to pull you down.

Larry Page didn’t want to be defined by Google for his entire life. He wants to be defined by what he hasn’t yet done. What he might even be afraid to do.

I wonder what my life would be like if I started doing all the things I was afraid to do. If I started defining my life by all the things I have yet to do.

"Many leaders of big organizations, I think, don’t believe that change is possible. But if you look at history, things do change, and if your business is static, you’re likely to have issues."

Guess which company had the original patent that ultimately Larry Page derived his own patent (that created google) from?

Go ahead. Think a second. Guess.

An employee of this company created the patent and tried to get them to use it to catalog information on the web.

They refused.

So Robin Li, an employee of The Wall Street Journal, quit the newspaper of capitalism (who owned his patent), moved to China (a communist country), and created Baidu.

And Larry Page modified the patent, filed his own, and created Google.

And the Wall Street Journal got swallowed up by Rupert Murdoch and is dying a slow death.

"I think as technologists we should have some safe places where we can try out new things and figure out the effect on society."

A friend of mine is writing a novel but is afraid to publish it. “Maybe it will be bad,” he told me.

Fortunately we live in a world where experimentation is easy. You can make a 30 page novel, publish it on Amazon for nothing, use an assumed name, and test to see if people like it.

Heck, I’ve done it. And it was fun.

Mac Lethal is a rapper who has gotten over 200 million views on his YouTube videos. Even Ellen had him on her show to demonstrate his skills.

I asked him, “do you get nervous if one of your videos gets less views than others?”

He told me valuable advice: “Nobody remembers your bad stuff. They only remember your good stuff.”

I live by that.

"If we were motivated by money, we would have sold the company a long time ago and ended up on a beach."

Larry Page and Sergey Brin wanted to be academics. When they first patented Google, they tried to sell to Yahoo for $1 million (ONE MILLION DOLLARS).

When Yahoo laughed them out the door, they tried to sell to Excite for $750,000.

Excite laughed them out the door. Now an ex-employee of Google is the CEO of Yahoo. And the founder of Excite works at Google. Google dominates.

Money is a side effect of trying to help others. Trying to solve problems. Trying to move beyond the “good enough”.

So many people ask: “how do I get traffic?” That’s the wrong question.

If you ask every day, “How did I help people today?” then you will have more traffic and money than you could have imagined.

"Invention is not enough. Tesla invented the electric power we use, but he struggled to get it out to people. You have to combine both things: invention and innovation focus, plus the company that can commercialize things and get them to people."

Everyone quotes the iconic story of Thomas Edison “failing” 10,000 times to get the electric lightbulb working.

I put failing in quotes because he was doing what any scientist does. He does many experiments until one works.

But what he did that was truly remarkable was convince New York City a few weeks later to light up their downtown using his lights.

The first time ever a city was lit up at night with electricity.

That’s innovation. That’s how the entire world got lit up.

"If you say you want to automate cars and save people’s lives, the skills you need for that aren’t taught in any particular discipline. I know – I was interested in working on automating cars when I was a Ph.D. student in 1995."

Too often we get labeled by our degree and our job titles. Larry Page and Elon Musk were computer science majors. Now they build cars and space ships.

David Chang was a competitive golfer as a kid, majored in religious studies in college, and then had random gopher jobs in his 20s.

The gopher jobs all happened to be in restaurants so he became familiar with how the business was run.

Then he started probably the most popular restaurant in NYC, momofoku. A dozen or so restaurants later, he is one of the most successful restauranteurs in history.

Peter Thiel worked as a lawyer in one of the top law firms in NY. When he quit in order to become an entrepreneur, he told me that many of his colleagues came up to him and said, “I can’t believe you are escaping”.

Escaping the labels and titles and hopes that everyone else has for us is one of the first steps in Choosing Ourselves for the success we are meant to have.

We define our lives from our imagination and the things we create with our hands.

"It really matters whether people are working on generating clean energy or improving transportation or making the Internet work better and all those things. And small groups of people can have a really huge impact."

What I love about this quote is that he combines big problems with small groups.

A small group of people created Google. Not Procter & Gamble. Or AT&T.

Even at Apple, when Steve Jobs wanted to create the Macintosh, he moved his small group to a separate building so they wouldn’t get bogged down in the big corporate bureaucracy that Apple was becoming.

Ultimately, they fired him for being too far from the corporate message.

Years later, when Apple was failing, they brought him back. What did he do? He cut most of the products and put people into small groups to solve big problems.

Before his death he revolutionized the movie industry, the computer industry, the music industry, TVs, and now even watches (watch sales have plummeted after the release of the Apple Watch).

All of this from a guy who finished one semester of studying calligraphy in college before dropping out.

Studying the history of Apple is like studying a microcosm of the history of how to create big ideas. Larry Page is recreating this with his new corporate structure.

We don’t have as many managers as we should, but we would rather have too few than too many.

The 20th century was the century of middle-class corporatism. It even became a “law” called “The Peter Principle” – everyone rises to their level of incompetence.

One of the problems society is having now is that the entire middle layer of management is being demoted, outsourced, replaced by technology, and fired.

This is not a bad or a good thing (although it’s scary). But it’s a return to the role of masters and apprentices without bureaucracy and paperwork in the middle.

It’s how things get done. When ideas go from the head into action with few barriers in the middle.

To be a successful employee, you have to align your interests with those of the company, come up with ideas that further help the customers, and have the mandate to act on those ideas, whether they work or not.

That’s why the employee who wrote much of the code inside the Google search engine, Craig Silverstein, is now a billionaire.

Where is he now? He’s an employee at online education company, The Khan Academy.

If you ask an economist what’s driven economic growth, it’s been major advances in things that mattered – the mechanization of farming, mass manufacturing, things like that. The problem is, our society is not organized around doing that.

Google is now making advances in driverless cars, delivery drones, and other methods of automation.

Everyone gets worried that this will cost jobs. But just look at history. Cars didn’t ruin the horse industry. Everyone simply adjusted.

TV didn’t replace books. Everything adjusted. The VCR didn’t shut down movies.

The Internet didn’t replace face to face communication (well, the jury is still out).

"What is the one sentence summary of how you change the world? Always work hard on something uncomfortably exciting!"

Not everyone wants to create a driverless car. Or clean energy. Or solve a billion person problem.

But I have a list of things that are uncomfortably exciting to me.

They are small, stupid things. Like I’d like to write a novel. Or perform standup comedy. Or maybe start another business based on my ideas for helping people.

Every day I wake up a tiny bit afraid. But I also try to push myself a little closer in those directions. I know then that’s how I learn and grow.

Sometimes I push forward. Sometimes I don’t. I want to get more comfortable with being uncomfortable.

I do think there is an important artistic component in what we do. As a technology company I’ve tried to really stress that.

Nobody knows what the definition of Art is.

How about: something that doesn’t exist except in the imagination, that you then bring out into the real world that has some mix of entertainment, enlightenment, and betterment.

I don’t know. Something like that.

Certainly the iPad is a work of art. And the iPad has created works of art. And when I first saw a driverless car I thought, “that’s beautiful”.

I’m going to try and put my fingerprint on something today. And maybe it will be art.

The idea that everyone should slavishly work so they do something inefficiently so they keep their job – that just doesn’t make any sense to me. That can’t be the right answer.

We’ve been hypnotized into thinking that the “normal life” is a “working life”.

If you don’t “go to work” then you must be sick or on the tiny bit of vacation allotted to you each year.

What if everything you did you can inject a little bit of leisure, a little bit of fun into it.

I have fun writing, except when I think I have to meet a deadline (work). I have fun making a business that people actually use except when I think about money too much (work).

When you are at the crossroads and your heart loves one path and doesn’t love the other, forget about which path has the money and the work, take the path you love.

We want to build technology that everybody loves using, and that affects everyone. We want to create beautiful, intuitive services and technologies that are so incredibly useful that people use them twice a day. Like they use a toothbrush. There aren’t that many things people use twice a day.

What a great idea for a list of the day!

What are ten things that can be invented that people would use twice a day?

You need to invent things and you need to get them to people. You need to commercialize those inventions. Obviously, the best way we’ve come up with doing that is through companies.

I was speaking to Naveen Jain, who made his billions on an early search engine, InfoSpace.

He just started a company to mine rare earth minerals on the Moon.

But his real goal is extra-planetary colonization.

Somehow we got around to the question of why have a company in the middle of that. He has billions. He can just go straight for the colonization part.

He said, “Every idea has to be sustainable. Profitability is proof that an idea is sustainable.”

You may think using Google’s great, but I still think it’s terrible.

K. Anders Ericsson made famous the “10,000 hour rule” popularized later by Malcom Gladwell.

The rule is: if you practice WITH INTENT for 10,000 hours then you will be world-class.

He then wondered why typists would often reach a certain speed level and then never improve no matter how many hours.

After doing research, its because they forgot the “With intent” part. They were satisfied with “good enough”.

You have to constantly come up with new metrics to measure yourself, to compete against yourself, to better the last plateau you reached.

Google is great. But it can be better. Having this mindset always forces you to push beyond the comfort zone.

Once they changed the way typists viewed their skills (by recreating the feeling of “beginner’s mind”) the typists continued to get faster.

We have a mantra: don’t be evil, which is to do the best things we know how for our users, for our customers, for everyone. So I think if we were known for that, it would be a wonderful thing.

Many people argue whether or not Google has succeeded at this. That’s not the point.

The point is: Values before Money.

A business is a group of people with a goal to solve a problem. Values might be: we want to solve a problem, we want the customer to be happy, we want employees to feel like they have upward mobility, etc.

Once you lose your values, you’ll lost the money as well. This why family-run businesses often die by the third generation (“Shirt sleeves to shirt sleeves in three generations).

The values of the founder got diluted through his descendants until the company failed.

I think it is often easier to make progress on mega-ambitious dreams. Since no one else is crazy enough to do it, you have little competition. In fact, there are so few people this crazy that I feel like I know them all by first name.

Our parents have our best interests at heart and tell us how to be good adults.

Our schools have our best interests.

Our friends, colleagues, sometimes our bosses, sometimes government, think they have our best interests.

But it’s only when everyone thinks you are crazy that you know you are going to create something that surprises everyone and really makes your own unique handprint on the world.

And because you went out of the comfort zone, you’re only competing against the few other people as crazy as you are.

You know what it’s like to wake up in the middle of the night with a vivid dream? And you know that if you don’t have a pencil and pad by the bed, it will be completely gone by the next morning. Sometimes it’s important to wake up and stop dreaming. When a really great dream shows up, grab it.

For every article I’ve ever written, there’s at least ten more I left behind in the middle of the night thinking I would remember in the morning.

I have to beat myself in the head. I . Will. Not. Remember….Must. Write. Down.

It’s hard to wake up. And that’s the only thing worth remembering. It’s hard to wake up.

I have always believed that technology should do the hard work – discovery, organization, communication – so users can do what makes them happiest: living and loving, not messing with annoying computers! That means making our products work together seamlessly.

This is a deep question – who are you? If you have a mechanical hand, is that “you”?

Conversely, if you lose a hand, did you lose a part of you. Are you no longer a complete person? The complete you?

If an implant is put into your brain to access Google, does that effect who you view your self to be?

When books were invented, memory suffered. We no longer had to remember as much, because we can look things up.

Does that make our brains less human?

I bet memory has suffered with the rise of Google. Does this mean our consciousness has suffered?

When we created fire, we outsourced part of our digestion to this new invention. Did this make our stomachs less human?

With technology taking care of the basic tasks of our brain and body, it allows us to achieve things we couldn’t previously dream possible.

It allows us to learn and explore and to create past the current comfort zone. It allows us to find the happiness, freedom, and well-being we deserve.

Over time, our emerging high-usage products will likely generate significant new revenue streams for Google as well as for our partners, just as search does today.

This is it. This is why Larry Page has re-oriented Google into Alphabet.

Don’t waste your most productive energies solving a problem that now only has incremental improvements.

Re-focus the best energies on solving harder and harder problems.

Always keeping the value of “how can I help a billion people” will keep Google from becoming a Borders bookstore (which went out of business after outsourcing all of their sales to Amazon).

How does this apply to the personal?

Instead of being a cog in the machine for some corporation, come up with ways to automate greater abundance.

Always understand that coming up with multiple ways to help people is ultimately the way to create the biggest impact.

Impact then creates health, friendship, competence, abundance, and freedom.

But this is also why he created Alphabet and put Google underneath it.

To save the world. To save me.

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Original article appeared here:
http://inc42.com/buzz/20-things-ive-learned-from-l..

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Five Golden Principles
Wherever you live, there you are living in your home. The significance is not in living in your home, but if you live in God's kingdom then there is much significance and greatness. This home (kingdom) you have called your own. But this home was from the very beginning belonging to God only. Even right now it is God's and later on also it will remain God's. If you die, then surely this house will not go with you. It belongs to God only. Therefore from today onwards, accept that I live in God's home. Really speaking you are living in God's home. When you come to Haridwar the you say - Oh ! this is gateway to God's home. When you come to Vrindavan you say that this is the place where God engaged in His divine loving pastimes. When you go to Ayodhya then you say we have come to God's palace. Accept it as God's kingdom or God's home, then this very house that you live in will become Vrindavan. At all times let that thought prevail, that I am living in God's home, and we are his very dear ones that belong to him. From today onwards accept this. All of you, do not consider your home as belonging to you. Oh' It is God's home! We have considered it our home in the middle somewhere. Before it was God's, and later on it will be God's then in the middle how can it become ours? Simply for no reason you have put a stamp on it. There is a point that you must pay close attention to - whatever work you do, accept it as God's work and then do it. Whether it is washing your clothes, taking a bath. This body is also God's, therefore to serve God you are doing it's work. Eating and drinking is also God's work. Office work and business is also God's work. The Master of this entire world is God, therefore the master of all the bodies is also God.Therefore work related to this body and to this world can be whose work? It is God's work only! What a wonderful thing this is! We live in God's kingdom and we are doing His work - these are two points. Now the third point is - All the things that are in the house, they too belong to God only. If the house belongs to God and you belong to God then can the things belong to someone else? Mothers and sisters should want that they should take those things that belong to God and cook with them. In the mind must be the thought that Oh! it is for offering food to God that I am cooking this meal. Now offer the foods prepared to God and thereafter however many people that are in the house, understand them to be God's people and offer them food.Understand them to be God's loving people, they are God's very loving and sweet children. I am feeding them. I am serving God. Just like if you love someone's child, then his mother will be very pleased, won't she? similarly, if you serve God's children, then God will be pleased. What a wonderful point this is! Cooked God's food, offered it to God and fed God's children with the prepared foods. When you eat yourself, then too think of it as God's "prasad" (partaking in the food offered and blessed by God). How very wonderful! "Tumhi nibedit bhojan karahin | Prabhu prasad pat bhooshan gharhin || (Manas 2/128/1) As discussed earlier, make everything an offering to the Lord; not just food. If you wear jewellery, offer it to God "Thakurji". Wear only those clothes that belong to Thakurji. Let all things be taken in as if it is "prasad" (offering to the Lord), then all things will get purified. Have you seen this or not, that when food is offered to Thakurji's as "prasad" and is later distributed to all, then every person will bring forth their hand to receive the "prasad". Even if the smallest portion is given, then too he will be happy. Whether he is a millionaire or a billionaire, he too will bring his hand forward, and if you give him a small piece of the "prasad", he will be happy. Is this person hungry for sweets? If some millionaire or a billionaire asks for "prasad" and if you tell him let us go to the market and I will buy it for you from the market, then he will not be happy. He will say, am I starved of sweets or what? I want "prasad". Now tell me the importance of "prasad"? It is Thakurji's (God's) "prasad" (offering to the Lord). Everything in the house belongs to the Lord. If you follow this, then I would like to share with you a very great point. Have mercy and simply do it, then it is very great thing and very beneficial. Place "tulsidal" (the sacred basil leaf) on all the money - wealth that you have at home. On all the jewellery, clothes on everything place "tulsidal." Even for the house, offer it. On all animals, place tulsidal. On all children, place "tulsidal" Now whose children are they? They are Thakurji's (God's) children.It is like magic. If you are able to do, then I will share, but do it from the heart, then it will be magical. Son is rebellious and does not listen. With a true heart, lift off the proprietary interest (sense of mine-ness) you have in him and say that he is not mine at all. He is only Thakurji's (God's). The son will become totally alright. Just as when food it offered to God it become sanctified and many great people revere it. Similarly, with a true heart, completely wipe off your proprietary interest and only consider him as belonging to Thakurji (God) then he will be purified. He will become sacred. Try it and see for yourself. The challenge is to completely lift off your proprietary interest. Just like another person's child, similar is this child. if he dies then too no affect on you. He is not our child, if he dies the it is Thakurji's, whereas Thakurji's never dies. If he dies here, then there he is born. He is never apart from Thakurji. By doing so, the son will be purified. It is the truth. Sense of mine-ness (mamta) itself is impurity. Sense of “mine-ness” (proprietary interest) is impurity. It is due to mine that there is impurity. If you give donation - charity, then have no relation with it. “Daatavyamiti yadaanam deeyatenupakaarine” (Gita 17/20) “Anupakaareene” does not mean that the other person does not do anything helpful. IT is an understanding that previously the person did nothing beneficial, and there is no expectation that he will oblige in the future. Give donation to such a one, with whom you have no self-interest. Give to such people. Do not keep a selfish relation with family members. Both will lead to the same, as in the end only one will remain. Serve where there is no sense of mine or where you serve there get rid of the feeling of mine. It will be the same thing. We are God’s. We live in His kingdom. We do His work. We receive his Prasad. And with his offering, we serve his children. I too am receiving his “Prasad”. This is true “Pamchaamrt” (Five Golden Principles). From today onwards, grab hold of these points. “Sarvabhaaven maam bhajati” and in all sentiments and feelings worship only the Lord, therefore have the sentiments that this body belongs to “Thakurji” (My Lord). I am doing my Lord’s work. Then you will be able to do a favor for the Lord that Maharaj! (Great One) I am doing your work. A Brahmin used to keep saying - daily I feed one Brahmin. He used to eat himself and have the sentiments that daily he is feeding a Brahmin. It is such a great thing! Similarly, the entire family and various families all belong to Thakurji (God). I am taking care of Thakurji’s family. Even Thakurji says that he is taking care of the family Brother! God will be touched that yes! It is true! He is taking care of my family. When there is no sense of mine-ness, when there is no attachment, then God says that He is taking care of my family.In all sentiments, let God’s work alone be done. This will turn into pure devotion “avyabhichaari bhakti” We want to take nothing, we have no sense of mine-ness. There is neither selfishness nor proprietary interest. Whether home members listen to you or not, whether they serve you or not, we have to serve Thakurji’s family. We have to serve him, Brother! If family members do not work, then we should be happy, it is a good thing! If they work and do everything according to our preference, then understand that our good deeds are getting exhausted. Therefore if they do nothing and further give us trouble and sorrow, then it is a good thing. Even if mother-in-law causes suffering, if daughter-in-law gives sorrow, if sister-in-law or any one give pain and sorrow then be happy, thinking we are greatly benefited. We have to serve, and if they give pain then we will be doubly benefited. On one hand there will be benefit of serving “seva” and if they give pain and sorrow then your sins will be reduced. When will suffering remain, tell me? Even on getting suffering, there will be joy. There will be no place remaining for sorrow and suffering. All roadways will be blocked, then that itself is “sarvavit”. Have you understood this well? If you are becoming happy and unhappy with this world, then you have not understood this well. We are living in ever bliss. We have not the least bit of unhappiness. God supports, protects and takes care of everyone. He takes care of all, then such a devotee of God does not experience any sorrow at all. They remain ever blissful, they remain so joyful that with their association you feel delighted and intoxicated. By remembering Thakurji (God), bondages break off. Simply by reciting the divine Name, by remembering the Lord, by listening to His divine plays (stories) sins are destroyed, He is that pure. “Pavitraanaam pavitram yo mangalaanaam cha mangalam" In essence what is the point? It is a small thing. “I am only God’s” not anyone elses. For serving I belong to the world, but for our own purpose, I am no one elses. I only belong to God, simply accept yourself as being God’s, then this house belongs to God, this kingdom belongs to God, this family belongs to God, the wealth and possessions belong to God, the work is God’s, the food is God’s everything will become God’s. This is the absolutely Truth.I am sharing based on my very experience. The child that the mother has accepted as her own, when he climbs into the mother’s lap then the mother is pleased and joyful. If he climbs from the back onto her shoulder, then too she laughs and if he intentionally pretends to cry ‘Um-Um-Um” the Maa smiles that look he is pretending with me. What is that action performed by a child that the mother does not like? The child is mine. Similarly being God’s if we do all work, then all our actions will become worship and adoration of God. What to speak of worship and adoration, it makes God pleased, happy. Whatever work you do, God continues to remain happy. He is my child. My child is playing. What delight! The point is only one, to become God’s. This is the truth. If I ask you that have you taken birth in this household knowingly? If you are living, then are you intentionally living? If knowingly you are living, then who would be dead? No one would die. If you are living in a healthy body, is it knowingly so? If you were knowingly living like this, then do not ever fall sick. Whatever strength and intelligence you have, has it been knowingly acquired? Then why get old? Don’t become dependent. But you are becoming dependent. Therefore this pride is your own, nothing else. Your are simply filled with pride. Therefore I am Thakurji’s (God’s). I am dependent on God. Whatever strength Thakurji (God) gives, that alone I do. How much work did Hanumanji do? When Ramji went to Lanka, he created a bridge and then crossed the bridge. But Hanumanji simply flew over to the other side. Whose strength does he have? The strength that Hanumanji has comes from Thakurji (the Lord). “Baar baar raghubeer sambhaari.” “prabisi nagar keeje sab kaaja. Hrdey raakhee kosalpur raja.” It comes in Valmiki Ramayan that Hanumanji roared that even if thousand Ravans come they cannot spoil anything of mine, I am servant of the Lord (Thakurji).The world is suffering due to pride. Therefore have mercy and leave the pride, offer it to God, that I am God’s. All our strength has to be applied in doing God’s work. “Tvadeeya vastu Govind tubhyameva samarpaye”, “Sarvabhaaven bhajati maam” - with all sentiments they worship and adore God. Divine Name recitation is adoration, chanting holy name is adoration, reciting various scriptures is worship and adoration, to listen, to share, is all worship. By “Sarvabhaavena bhajati”, getting up, sitting, eating, drinking, sleeping, waking up, all work is God’s work that we are doing. What an elevated thing this is. We have taken refuge in the Lord and we will do only His work. The work is not ours at all. This is not our house, therefore it is no our work. All work is Lord’s work. I have heard from saints, he who cannot regard anything as his own, neither the mind, nor the intellect, nor the body, nor the life breath, nor the senses, nor the house, nor the wealth. When all things belong to Thakurji (Lord), then wherever they live there is nothing but joy! Everything is given to the Lord. Therefore they remain ever blissful. We have heard one thing about a Saint. Saints are very unique. When they go to the market and see the various different sweet dishes that are displayed, fruits that are kept and stores that are well decorated. Wherever they see some great things, there they stand-by and in their mind say, Lord (Thakurji), please partake in this offering. Please take these sweets as an offering. Simply standing they blissfully offer it to the Lord. Similarly, you too offering everything to Thakurji, please accept this offering, then it all becomes an offering. You tell me, what is the difficulty in doing this? Then you too do this. Who is preventing you from doing so? Wherever you see anything wonderful, offering it to the Lord (Thakurji). Everything belongs to Thakurji. What should we do? We will simply rejoice. Now we have no work remaining. Now it is only Lord’s work, Lord’s Name, Lord’s contemplation, listening to Lord’s divine stories. What work is remaining for you to do? You are doing the Lord’s work. Lord is the master of all the work in this universe. By offering everything that belongs to the master at his lotus feet, how much do you have to exert, tell me? You tell me that this is mine, but for how many days? How many years will you continue to say that it is mine? As such it will eventually remain the Lord’s. Therefore while living, turn it over to Him from the heart, then it will be joyful! What an easy and what a deep well grounded point this is! Saints have said - “Ram naam ki sampada do anter tak dhoon | Yaa to gupatee baat hai kaho bataave koon" Who will tell such a great point? And how easy it is! What a high class point this is ! What a worriless, fearless, blissful point this is ! neither worry, nor fear, nor dejection, nor desire to live, nor desire to die. We have no desire whatsoever. May our desire be blended (one) with the Lord. Now however the Lord does, however he keeps us -
“Jaahi vidhi raakhe Ram, taahi vidhi rahiye |SitaRaam, SitaRaam, SitaRaam kahiye"
We have no demand, nor any wish. By this our troubles will be wiped out, and God will become pleased with us. By considering it as ours, there will be worries. It is my room. Certain things are lying there. Clothes are drying there. Someone will take them, then there will be worries. Now when it is all offered (turned over) to God, then what ecstacy ! If it goes away it is the Lord’s, if it remains it is the Lord’s ! Narayana! Narayana! Narayana!
From book in Hindi "Jeevan Upyogi Pravachan" by Swami Ramsukhdasji

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32
32 important life lessons from 32 years
Sometimes so many questions accumulate in your head that you just have to find a way to release them. Olesya Novikova, a writer, journalist, blogger, and traveller, recently shared the life lessons which she has discovered over the 32 years of her life so far.Everyone has a fear. Even beautiful, talented, smart, and lucky people. We’re scared to start something new, to go out of our comfort zone, to take a risk, to do something that we never done before. We fear for our families, for our jobs, for our life, and for many other things as well. Fear will always exist. No matter how much experience, confidence, recognition, money or talent you have, you’ll be scared to a greater or lesser degree each time when you conquer a new height or do something new. But this is fine. This means you’re still alive. You have to keep going on. Go through and past your fear, and don’t try to get rid of it.
Changes will keep happening. Stability is illusory. We’re constantly on the move. We keep changing — outwardly and inwardly, and these processes don’t stop even for a second. A sane person doesn’t have the chance to pose the question — to change or not to change? He or she can only answer a different one: ’’Do I have control over these changes that are taking place, and to what extent?’’
’’Quickly’’ means ’’slowly, but without interruption.’’ There’s no need to do something quickly, intensely, or forcefully. Just do it regularly. The most important thing is to keep the rhythm going. Do it little by little, but constantly. And after some time, if you look at it from the outside, it will look like you did it quickly and efficiently.
Create more than you consume.Otherwise, you’ll be left with only a hopeless consumer lifestyle leading to no meaningful conclusion. ’’Everything is good, but there’s nothing good’’. A person must always create something, willingly and with love. This is a formula for good mental health. Curiously, this is the only way to enjoy the pleasure of consumption that won’t destroy the pleasure itself. You can consider this process as a spiritual version of having good metabolism.
Today’’ is what you did and thought yesterday, and ’’tomorrow’’ is what you do and think today. Repeat this phrase like a mantra for as long as you realize that no one else is responsible for the problems you come up against.
There are no guarantees at all. This is a basic rule of the universe which you need to take into account when making all your decisions and preparing all your plans.
The era of sacred knowledge is over.Now, it’s the era of informational hygiene. For several years already, knowledge hasn’t helped any of us achieve anything or attain a meaningful existence. The internet has devalued knowledge. The ability to concentrate on a given task without losing interest is now more important. And this skill is directly affected by the storm of information battering your mind at any given moment. The more verbal ’’garbage’’ is around, the weaker your concentration becomes. The more the thoughts of others circulate in your mind, the harder it is to hear your own voice. The online stream of information weakens your ability to discover yourself.
Joy and pleasure are not the same thing. We never experience real joy while eating a chocolate cake, drinking a glass of wine or smoking a cigarette. We don’t experience joy while buying new shoes or perfume. Let’s call things by their proper names — in these cases, we just get pleasure. And that’s another story. By its nature this feeling is very short-lived, and it’s inextricably linked to further dissatisfaction, boredom, satiety, and the desire for a new portion of pleasure. Don’t be afraid to give up pleasures, be afraid not to experience real joy.Suffering exists. Buddha was right after all. 
Suffering exists. Everybody suffers. Both those who have nothing and those who have everything. Those who don’t suffer in the present will make the transition to a state of pain at a later date. Maybe because of the falling currency or because of a terrorist attack. Maybe because of finding out that someone doesn’t love him or her anymore. Or they’ll get upset because they don’t get a reply to a message they sent, or they don’t earn enough money, or for literally any other reason you can think of. Suffering exists. We will always find a reason to suffer. Just accept it, and do your best to ignore it.
Not everyone can be happy. Can everyone be happy? Yes, sure! But only in theory. In practice, only those who have disciplined their minds can be consistently happy, calm, balanced, and benevolent. Only those whose minds are trained and capable of not worrying about everything around them. Only those who manage to retain a sense of joy not only in agreeable circumstances but also in unpleasant situations. Otherwise, there’s an endless stream of events which will evoke only pain, irritation, and anxiety. And some situations are more serious than others. A person who reacts emotionally to every little incident can never be happy inside.
Joy means retaining a balance in your mind. If somebody had told me this five years ago, I would never have believed it. When you dream all day and night of finding your one true love, creating a family, a well-paid job, an opportunity to work for yourself, to travelk, you think that you know what joy is. At least, what your own joy is. Of course, you can’t always be satisfied with everything. Sometimes you suffer. And this is fine. The most important thing is that you know what to strive for. Looking at your dreams, you realize where your sense of enduring joy comes from. Joy is a state of complete peace of mind, which is achieved by overcoming the blind, automatic reactions of the mind to events. Practising a form of deep meditation is perhaps the only healthy way to discover and attain this state true maturity.
Know the importance of fruit and its physical effects. Fruit is not acidic, it’s alkaline. To divert into science for a second, all kinds of ripe fruit and vegetables have an alkaline reaction, helping to neutralise excess acid in your body. Things like meat, sugar, fat and dairy products have the opposite effect. Not many people know this — try googling it!
’’My body itself knows what is better for it’’ is one of the most insidious mind traps. An alcoholic’s body wants to drink; a smoker’s body dreams of a cigarette; our bodies are always hungry for chocolate and fries. How can the body know what is better? Our minds live by automatic responses that don’t let us make necessary changes; our bodies obey our habits and our chaotic impulses.
Food affects not only your body but also your mind. In the same way that alcohol significantly changes your consciousness, blunting it, certain kinds of food can have a similar effect, but it’s less pronounced and more unconscious. Food can slow down and refocus your thinking process. Moreover, it can weaken your control, your power of awareness, and your clarity of perception. A slightly ’’blurred’’ state of mind becomes a norm for you, so you forget what lightness and clarity actually mean. The most ’’clean’’ kinds of food are fresh fruit, vegetables, cereals, and that which is cooked with a minimum amount of oil, spices, and salt.
You need money only in order not to think about money. Money doesn’t solve the central question of humanity. It don’t make people happy. But the opportunity not to think about money, at least in everyday life, significantly releases energy for something else.
We have more similarities than differences. The value of personal uniqueness is greatly exaggerated. All the answers and solutions have already existed for a long time. In focusing on your own uniqueness, you don’t have the chance to push away your ego and perceive reality with all its real answers.
The best way to stop an addiction is not to have access to the thing your addicted to, at all. It’s impossible to drink one glass of wine if you’re an alcoholic. If you’re trying to quit smoking, you can’t still have a smoke from time to time. You’ll be constantly in a state of mental torture. You’ll go up and down. You’ll always have disruptions. This rule is immutable for all kinds of addiction.
You will never be fully prepared for change. We are never fully prepared for twists of fate or changes. There is always a strong ’’but...’’ and the temptation to postpone changes until a more favorable time. There is no point waiting for complete internal harmony. You just need to make a decision, relying on the thought that ’’it’s high time’’ to get things done.
Life is a book where the first chapters weren’t written by you. Sometimes even the subsequent chapters aren’t either. We’re composed of beliefs and we make up models of the world around us. And this world isn’t just abstract. It’s a concrete office, a house, a street — the places where we spend our life. It’s our friends, colleagues, parents, and the salespeople whom we meet every evening. It’s a news feed on social networks and so-called Facebook friends. We automatically absorb the opinions, positions, and viewpoints of other people. We imbibe them along with the air, regardless of whether we agree with them or not. And when we don’t agree, it’s also a moment of automatic denial. In childhood, this process was completely out of our control. The essence of your personality was forged by other people, and parental input (if it was ever there) wasn’t dominant in this. What and who you consider yourself to be and what you should be afraid to lose, according to some psychologists, is just a mosaic of your environment. There is nothing to lose. Isn’t that great news? At least in that case, you can redraw everything however you like.
A result is a bunch of attempts at something. It’s not a single well-aimed shot. And it’s certainly not just good fortune.
What helped you at one stage may one day prevent you from going on to the next stage. Sometimes it’s important to give up that which has helped you in the past. Here’s an example: rules for small businesses don’t work for huge corporations. It’s impossible to grow without giving up some of the rules, even if they helped you to grow up yesterday. This also applies to your personality, a person’s values, and their plans.
Outside of your comfort zone, there is a discomfort zone. And there’s no flowers and chocolates there. But you have to go there anyway if you want to achieve something.
There is no life without a purpose. The only question is whether you create these purposes yourself or leave it to your instincts to decide them for you.
Laziness doesn’t exist. There are unloved activities, there’s such a thing as a lack of energy and a lack of wide vision and ability to be excited about new perspectives. But there is no such thing as laziness.
You can’t find yourself; you can only create yourself. There is nothing and nobody to look for. You’re always here, in the here and now. Your path is what you have under your feet right now, nothing more — it’s not anywhere else. You can only distinguish between the right path and the wrong one by using your awareness. You pave small, but definite goals. If these goals are determined by others, or if they chaotically grow as a result of duty, it’s not your path. It’s just a bunch of separate episodes of your life.
You don’t need alcohol. At all.
Your unrealized potential will hurt you one day. It’s useless to hide this fact and instead stick inside your comfort zone. As they say, you are responsible for the talent that has been entrusted to you.
Banks should pay you, but not vice versa. This is the only possible way to be financially healthy. Never, never, never buy anything that you haven’t earned enough to pay for. Never. Especially if you want something big. We pay banks not only our money but also our energy. As a result, you don’t have the energy to take that risk and make adventurous plans. Breaking out from such a situation once that decision is taken is hardly going to be possible.
You need to learn how to work under pressure, and how to relax. Every movement requires exertion. If you make this move reluctantly and out of necessity, you’ll spend twice as much energy. In this case, you spend some energy on the physical and mental effort, and the mental stress saps the rest of your energy. That’s why you need to learn how to deal with stress when it appears and how to love it. If you сan put yourself under strain voluntarily, considering it only something positive, you’ll expend much less energy. The second part of success is the ability to relax, to accept things as they are, to let go of your expectations. You can’t move on if you only know how to be stressed, but don’t know how to relax.
’’Yes’’ and ’’no’’ are two answers that you need to learn as soon as possible.Learn how to say ’’yes’’ to situations and people in spite of the absence of guarantees, internal readiness, and changing circumstances. Learn how to say ’’no’’ first of all to yourself: to your weaknesses, your fears, and your selfishness. And only much later, learn how to say ’’no’’ to others.
There’s a difference between great things and good things. The latter you forget about, the former you don’t. A truly creative person is different from someone who simply does his job well. Creators put their tasks above themselves, dissolving their egos in the process. They work consciously and with love, not because of a sense of duty or a lack of choice. A marketer can be a true musician while a proper musician can be just a mediocre craftsman for their entire life.
Every sign that you meet on your way through life can be interpreted in at least three different ways. 1. Maybe this is a real sign! 2. Perhaps there are no signs at all. 3. Maybe this is a test. Maybe fate just attempted to knock you out of your stride by testing the sincerity of your intentions and your decisions.

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"Jindgi Achha khasa jivan chl rha tha apna. Haan, wo jivan jisme kewal padhai tha, dream tha ambition tha. Pr acchanak mere social media pr uska ek msg aya, usika msg jisko dekhne ke liye roz school jaya krte the barso pahle, pr bss dekhne ko, na to mujhe ussase kuchh kahna tha, na hi kuchh bat krni thi, mujhe abhi bhi yad hai ki uske class me ate hi dil aur dhakan ek ajeeb sa khel, khelne lgte the, pr ye silsila bahut jld hi khtm ho gya, wo school chorkr chli gyi aur mai khud me hi magrror ho gya. Kuchh 6 sal badd uska msg apne phn pe dekhna,ek yesi feeling thi jisko byan krne ke liye sayd mere pass sabd nhi hai. Mujhse mera phn nhi pkda jaa rha tha. Bole to mai bahut hi nervous tha aur uske upper se uska batt krne ka tarika mujhe aur nervous krr diya tha. Hr msg me tere ko, mere ko jaisa sbd aur mujhe yese batt krne ki adt nhi thi. Uss din kuchh 3 ghnte bate hui aur last me uska msg(bye forever) mujko itna hurt kiya, sayd utna kuchh ne v nhi kiya hoga. 1 ya do din fir usase bat kiya aur fir usase meri bat bnd ho gyi. Mai uska I'd hr jgh dhoondhne ki kosis krta, pr mujhe milta nhi. Mai new fb user tha, meri type krne ki speed itni kmm thi, sayd wo bore ho jati thi. Mai ussase bss batt krna chahta tha aur usko mere me koi interest nhi tha, sayd kisi aur me ho. Fir 3 ya 4 mahine badd uska koi msg aya, fir bate suru hui aur uske hostel jane tym fir bnd. Last talk yhi tha ki, sayd mai tumahre layk nhi hu, mujhse bat mtt krna byeforever. Sayd yhi wqt tha jbb mere andr ek yesa chij ka jnm, Jo mere liye sayd shi nhi hai, ego nd attitude.Deep inside uske liye pahli Barr yesi feeling ayi ki akhir khud ko samjhti kya hai!Sayd iska wajh ye bhi ho ki uss tym me kuchh ldkiya mujhe propose bhi kr chuki thi. Reason kuchh bhi ho maine ye decide kiya ki batt krna too dur iske bare me so chenge bhi nhi, maine agle 5 month uske bare me sochha tkk nhi pr iska mtlb ye nhi ki mai kisi aur ldki se seriously batt krne lga, fir se mai focused hokr kewal studies pr dhyan dene lgga. Fir 5 month badd maine apna fb khol a aur uska msg, kha ho yarr, mujhe tumse batt krni hai. Muumy kasam mai sab kuchh bhul gya, kahe ka ego kahe ka attitude. Iss dauran, wo apne life ka kuchh important bate mujhse share ki, pr mujhe to kewal ussase batt krna, uska batt sunna, issise mtlb tha.Aur fir hmari batt suru ho gyi, kuchh 4 ya 5 mahine tkk chla aur wo fir Delhi, ussase bat km hone lgi bole to almost bnd hogya. Aur mujhe bahut Taklif hota tha usase bate nhi hoti thi, ek yesa pain jo mai hi samjh skta hu. Mujhe yesa lgne lgga ki Delhi jakr wo mujhe bhul jayegi, kun satyam, kahe ka satyam. Bat nhi hone k wajh se ya kmm hone ke wjh se jb bhi batt hoti, mai shi se batt nhi krta. Mujhe yesa lgta, fir ye mujhse batt nhi karegi, issase achha abhi hi nhi kre. Aur deep down analysis kru to sayd ye wari tha jbb mai ussase expect krne lga tha. Care for me, replies 4 my msges and so on. Aur yhi suru hoti hmari nok jhnok. Mujhe yesa lgta tha ki she doesn't care for me, she doesn't treat me the same as I do 4 her. Aur treat kya krna 10 min achhe se bate hi to krni thi. Mai apna bahut kuchh uske samne express kr diya tha aur wo kuchh bhi nhi, Pr sayd usse ye nhi pta ki mai uske bare me jo sochta tha uska 10 percent bhi nhi kiya tha. Mujhe yesa lgne lga ki ye one sided hi chl rha hai. Aur yha se mere words kuchh hard hote gye, mai usko clearly bol deta ki mujhe tumse bat krni nhi hai, mujhse dur rho, aur kbhi wo block krti, to kbhi mai, aur kbhi mai unblock krta to kbhi wo. Blocking and unblocking kuchh dino tkk chla pr msg hmesa whi pahle krti thi. Mujhe smjh me nhi ata tha ki akhir ye chahti kya hai. Aur mere 12th ke exam aa gye. Iss tym pe bhi sab kuchh bhool kr mai ussase bat krta tha, kyunki ussase batt krna mujhe bahut achha lgta tha. Mujhse abhi yad hai math wale exam ke din ussase rat bhr bat kiya tha. Fir kuch dino badd hmari bat bnd ho gyi aur mai dehradoon chla aya. Fir mere 12th ke results aye, 74%only.Mujhe itni frustration hoti thi ki rato me neend nhi ati thi. Iss phase me mera frustration kewal do chhej hi door kr sakta tha. First wine nd next her. I cant drink cause I have promised to mmy that I will never. Maine bahut try kiya ki ussase batt n kro pr maine kiya, nd this tym it's 4 me. Dehradoon me jb hmari batt hone lgi to first time mujhe yesa realise hua ki she has equal intrest in myself. I was really happy. Every thing was going good. Aur fir ek wqt aya hmari fir se ldai ho gyi, sab ldai ke pichhe ek hi reason, uska reply na dena, ya uska mere se batt na krna, aur iss wari maine decide kr liya tha, Bahut ho gya, now let's, Move on. Maine usko kuchh yese words bole the, Jo sayd mujhe nhi bolne chahiye the. Fir 6 ya 7 mahine badd, she send me fb request. I have missed her lot in this period. Mai request accept kr liya. Firse usko mnana, Jo ki mera habbit ho gya tha. Hr fight ke badd jb wo msg krti, to mai wo kuchh bkk deta, Jo uske bina krta. Fir bate hone lgi. Uska 12th ka paper tha, iss bichh bhi fight hui but she have asked me to be there during her 12th, nd hopefully I was. And again we do the same. Kuchh dino badd 12th ka result aya, iss wari itne bure din aye the ki maine ek dusre ldke ke namm se insta I'd bnayi aur result jnana ki kosis ki but she caught me saying that I can recognise you anytime. Fir maine apne nam se I'd bnaya uska result puchha kuchh achhi achhi bate ki aur MN hi MN ye socha ki finally the end which should have been is going to be on a good note. Fir maine wo I'd delete kr diya. Fir maine ussase contact krne ki kbhi kosis nhi ki. Usko to ye sab yad bhi nhi hoga jitna maine likh diya hai aur accept bhi krta qunki ye meri story hai uski nhi. So here the first nd probably the last story of my life comes at its fence. Good by (Sr. 5 July 2019)"

Jindgi
Achha khasa jivan chl rha tha apna. Haan, wo jivan jisme kewal padhai tha, dream tha ambition tha. Pr acchanak mere social media pr uska ek msg aya, usika msg jisko dekhne ke liye roz school jaya krte the barso pahle, pr bss dekhne ko, na to mujhe ussase kuchh kahna tha, na hi kuchh bat krni thi, mujhe abhi bhi yad hai ki uske class me ate hi dil aur dhakan ek ajeeb sa khel, khelne lgte the, pr ye silsila bahut jld hi khtm ho gya, wo school chorkr chli gyi aur mai khud me hi magrror ho gya. Kuchh 6 sal badd uska msg apne phn pe dekhna,ek yesi feeling thi jisko byan krne ke liye sayd mere pass sabd nhi hai. Mujhse mera phn nhi pkda jaa rha tha. Bole to mai bahut hi nervous tha aur uske upper se uska batt krne ka tarika mujhe aur nervous krr diya tha. Hr msg me tere ko, mere ko jaisa sbd aur mujhe yese batt krne ki adt nhi thi. Uss din kuchh 3 ghnte bate hui aur last me uska msg(bye forever) mujko itna hurt kiya, sayd utna kuchh ne v nhi kiya hoga. 1 ya do din fir usase bat kiya aur fir usase meri bat bnd ho gyi. Mai uska I'd hr jgh dhoondhne ki kosis krta, pr mujhe milta nhi. Mai new fb user tha, meri type krne ki speed itni kmm thi, sayd wo bore ho jati thi. Mai ussase  bss batt krna chahta tha aur usko mere me koi interest nhi tha, sayd kisi aur me ho. Fir 3 ya 4 mahine badd uska koi msg aya, fir bate suru hui aur uske hostel jane tym fir bnd. Last talk yhi tha ki, sayd mai tumahre layk nhi hu, mujhse bat mtt krna byeforever. Sayd yhi wqt tha jbb mere andr ek yesa chij ka jnm, Jo mere liye sayd shi nhi hai, ego nd attitude.Deep inside uske liye pahli Barr yesi feeling ayi ki akhir khud ko samjhti kya hai!Sayd iska wajh ye bhi ho ki uss tym me kuchh ldkiya mujhe propose bhi kr chuki thi. Reason kuchh bhi ho maine ye decide kiya ki batt krna too dur iske bare me so chenge bhi nhi, maine agle 5 month uske bare me sochha tkk nhi pr iska mtlb ye nhi ki mai kisi aur ldki se seriously batt krne lga, fir se mai focused hokr kewal studies pr dhyan dene lgga. Fir 5 month badd maine apna fb khol a aur uska msg, kha ho yarr, mujhe tumse batt krni hai. Muumy kasam mai sab kuchh bhul gya, kahe ka ego kahe ka attitude. Iss dauran, wo apne life ka kuchh important bate mujhse share ki, pr mujhe to kewal ussase batt krna, uska batt sunna, issise mtlb tha.Aur fir hmari batt suru ho gyi, kuchh 4 ya 5 mahine tkk chla aur wo fir Delhi, ussase bat km hone lgi bole to almost bnd hogya. Aur mujhe bahut Taklif hota tha usase bate nhi hoti thi, ek yesa pain jo mai hi samjh skta hu. Mujhe yesa lgne lgga ki Delhi jakr wo mujhe bhul jayegi, kun satyam, kahe ka satyam. Bat nhi hone k wajh se ya kmm hone ke wjh se jb bhi batt hoti, mai shi se batt nhi krta. Mujhe yesa lgta, fir ye mujhse batt nhi karegi, issase achha abhi hi nhi kre. Aur deep down analysis kru to sayd ye wari tha jbb mai ussase expect krne lga tha. Care for me, replies 4 my msges and so on. Aur yhi suru hoti hmari nok jhnok. Mujhe yesa lgta tha ki she doesn't care for me, she doesn't treat me the same as I do 4 her. Aur treat kya krna 10 min achhe se bate hi to krni thi. Mai apna bahut kuchh uske samne express kr diya tha aur wo kuchh bhi nhi, Pr sayd usse ye nhi pta ki mai uske bare me jo sochta tha uska 10 percent bhi nhi kiya tha. Mujhe yesa lgne lga ki ye one sided hi chl rha hai. Aur yha se mere words kuchh hard hote gye, mai usko clearly bol deta ki mujhe tumse bat krni nhi hai, mujhse dur rho, aur kbhi wo block krti, to kbhi mai, aur kbhi mai unblock krta to kbhi wo. Blocking and unblocking kuchh dino tkk chla pr msg hmesa whi pahle krti thi. Mujhe smjh me nhi ata tha ki akhir ye chahti kya hai. Aur mere 12th ke exam aa gye. Iss tym pe bhi sab kuchh bhool kr mai ussase bat krta tha, kyunki ussase batt krna mujhe bahut achha lgta tha. Mujhse abhi yad hai math wale exam ke din ussase rat bhr bat kiya tha. Fir kuch dino badd hmari bat bnd ho gyi aur mai dehradoon chla aya. Fir mere 12th ke results aye, 74%only.Mujhe itni frustration hoti thi ki rato me neend nhi ati thi. Iss phase me mera frustration kewal do chhej hi door kr sakta tha. First wine nd next her. I cant drink cause I have promised to mmy that I will never. Maine bahut try kiya ki ussase batt n kro pr maine kiya, nd this tym  it's 4 me. Dehradoon me jb hmari batt hone lgi to first time mujhe yesa realise hua ki she has equal intrest in myself. I was really happy. Every thing was going good. Aur fir ek wqt aya hmari fir se ldai ho gyi, sab ldai ke pichhe ek hi reason, uska reply na dena, ya uska mere se batt na krna, aur iss wari maine decide kr liya tha, Bahut ho gya, now let's, Move on. Maine usko kuchh yese words bole the, Jo sayd mujhe nhi bolne chahiye the. Fir 6 ya 7 mahine badd, she send me fb request. I have missed her lot in this period. Mai request accept kr liya. Firse usko mnana, Jo ki mera habbit ho gya tha. Hr fight ke badd jb wo msg krti, to mai wo kuchh bkk deta, Jo uske bina krta. Fir bate hone lgi. Uska 12th ka paper tha, iss bichh bhi fight hui  but she have asked me to be there during her 12th, nd hopefully I was. And again we do the same. Kuchh dino badd 12th ka result aya, iss wari itne bure din aye the ki maine ek dusre ldke ke namm se insta I'd bnayi aur result jnana ki kosis ki but she caught me saying that I can recognise you anytime. Fir maine apne nam se I'd bnaya uska result puchha kuchh achhi achhi bate ki aur MN hi MN ye socha ki finally the end which should have been is going to be on a good note. Fir maine wo I'd delete kr diya. Fir maine ussase contact krne ki kbhi kosis nhi ki. Usko to ye sab yad bhi nhi hoga jitna maine likh diya hai aur accept bhi krta qunki ye meri story hai uski nhi. So here the first nd probably the last story of my life comes at its fence.
Good by (Sr. 5 July 2019)

A untold story of a star

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Gita on Character Building
Human body is only for attaining God (Paramatma). etc. Therefore, if one becomes determinate on the one aim of God Realization, then man will turn towards God. On turning towards God, good qualities-good conduct come on their own, and character building begins to take place. However, if man forgets about God Realization, and begins to hoard worldly possessions and enjoy sense pleasures, then he falls down in character. He who loses his character, is not even worthy and deserving of being called a man.“Par drohee par daar rat par dhan par apabaad |Te nar paanvar paapamai deha dhare manujaad ||(Manas 7/39)Bhagavad Gita’s entire spiritual instructions are for building character. Previously, Arjuna’s sentiment was to fight the war, therefore he invited Lord and accepted Him in the form of a charioteer and became ready to enter the battlefield to fight. However, Lord’s intent was to see to Arjuna’s eternal good (salvation). Arjuna said that place the chariot in-between both the armies so that I can see who is present to fight me with both hands. The Lord, did exactly as told and placed the chariot right in between both the armies and said, that see the members of the Kuru dynasty (1/21-25). On hearing the word, Kuru dynasty, Arjuna suddenly became conscious of his family, affiliated with his body. He became frightened by the thought that all of them will die and thus turning away from his duty, said – I will not fight. To turn away from one’s duty is the main obstacle in character building. The Lord said – O’ What are you doing? It is your duty to fight, therefore giving up attachment and cowardliness, stand up to fight (Gita 2/2-3).It is only to engage man in the path of duty that Bhagavad Gita manifested. It is only in renouncing your rights and properly performing your duties that character is developed, whereas on neglecting your duties the character is destroyed. God says – “Na tvevaaham jaatu naasam….” (Gita 2/12) - Here the Lord begins His spiritual instructions and first deliberates on the body and the indweller, the perishable and imperishable. The point is that leaving aside (not paying attention to) the perishable things, pay attention to the imperishable. By doing so, character building takes place.There is one very important point, that when the aim is of the imperishable, the perishable things will come on their own. You will not have to undergo suffering for them. But if the aim and focus is of the perishable, the imperishable essence will not be attained, and one will have to worry and make an effort for the perishable. And further ahead Lord says, that see toward one’s innate duty, therefore it is only beneficial to fight the war of righteousness for a Kshatriya. (Gita 2/31). The point is that it is only by fulfilling duty that man progresses, and by going towards non-duty he takes a fall. The main thing in fulfilling one’s duty, is to renounce desires, proprietary interest and attachment. The meaning of renouncing these is that one should not have the aim of “jada”, the inert (insentient). Previously the body etc. were not ours, later on as well, they will not remain ours and at present too they are separating from us every single moment. If this kind of alertness is awakened then the aim will not be of the inert and the senses, the inner faculties will be restrained and controlled on their own. In self-control itself is the building of character. In lack of control and lack of restraint, progress is curtailed and with that the character falls.In the beginning of the third Chapter, Arjuna asks that why are you engaging me in these most sinful acts? Lord says – though these appear to be very sinful on the surface, than too one must fulfill their duties by giving up selfishness, proprietary interest, egoism, and desires. By doing so, the dreadfulness does not remain, only the action remains. Actions can be various according to one’s varna (order of life) and ashram (stage in life), but the terribleness, the filth, the passion , all lead to one’s downfall, and it arises due to desires. Keeping desires in the forefront if one reads and shares with others the spiritual messages (with the aim of money or other things), it is considered demoniac tendency and one cannot escape sins; even on listening and sharing spiritual truths, good character cannot be developed because desire is the root of all sins (Gita 3/37). However, if the aim is God, then even though engaged in worldly duties and activities, then too good character will come in them. Therefore, in the third chapter, Lord gives great emphasis on renouncing desires and doing one’s duty. Similarly, in the fourth chapter it has been said that when there is no desires, when there is no sense of pride in doership, then all actions become inactions, in other words, even while doing karma, man is not bound; because his aim is to go towards God. In the fifth chapter also says to fulfill one’s duty -Yuktah karmaphalam tyaktvaa shanatimaanoti naishthikim |Ayuktah kaamkaarena phale sakto nibhadhyate || (Gita 5/12)“He who is a Karmayogi, who by abandoning attachment to the fruit of action, attains everlasting peace (God Realization); whereas, he who acts with a selfish motive, being attached to the fruit of actions through desire acquires bondage.” Fruits (objects) are the kind that will be born and will later perish, but the desire for them is what is binding. Desire makes one fall in character. When character takes a fall, there is lack of peace and whereas building character, one attains peace. The moment there is ill feelings in the mind, one experiences lack of peace. And the moment there is good feelings within, peace immediately follows.If you are attentive, then it is every man’s experience that the more that he renounces the perishable, that much peace, joy, equanimity, good qualities, continue to come in him and the more that he desires the perishable things, that much lack of peace, discord, anguish, burning infliction, and bad qualities arise.In the sixth chapter also, it has been said to engage in God having “That” as the aim. That God is present and pervading everywhere. He who sees Me (the Universal Self, God) present in all beings and sees all beings existing in Me (Paramatma), I am never out of sight for him, nor is he ever out of my sight.Yo maam paschyati sarvatra sarvam cha mayi pashyatiTasyaahum na pranashyaami sa cha mein na pranashyati || (Gita 6/30)That man who sees other’s sorrow and happiness as his own happiness and sorrow, he is an eternal yogi -Aatmoupamyena sarvatra samam pashyati yorjuna |Sukham va yadi vaa dukham sa yogi paramo matah || (Gita 6/32)He who has the sentiments - Let there be no sorrow such a one attains God (Paramatma tattva). How can the suffering of all come to an end? How can all be happy? One who has such sentiments - their character is the highest of all. Further when the conversation lead to bringing the mind under control, then the Lord revealed about study and practice “abhyaas” and detachment “vairaag” (Gita 6/35). In other words, there too the talks are about removing the mind from the world, and engaging it in God. When talking about progress in the life beyond this world, there too the same has been intellect is only in God, he is considered the best among the yogis (Gita 6/47). He who walks the path of God, if his spiritual practices comes to an end in the middle and he dies then too he will be benefited, he will attain misfortune (Gita 6/40). Those who do work for the welfare of all, even if their work is left incomplete, he will be benefited. He whose mind and It is only eminent to be engaged in God.He who is not devoted to God, God calls him an evil doer (Gita 7/15) and he who is devoted to God, he is called virtuous (Gita 7/16). The point is that he who walks the path towards God are called virtuous and benevolent, and he who walks the path of the world is called an evil-doer. Further ahead it is said that he whose actions are pure, whose character is great, they become unyielding in their spiritual pursuits and do worship and devotion of God (Gita 7/28).
In walking the path towards God, remembrance is the key point. In the beginning of the Eight Chapter, on questioning by Arjuna, the Lord said that he who leaves this body while remembering Me, he attains Me - of this there is no doubt. (Gita 8/5).
Because whatever the sentiments and feelings that are recollected at the time of leaving the body, that alone he attains. (Gita 8/6) Therefore God says, that keep in mind and remember Me at all times - “Sarveshu kaaleshu Maamanusmara” (Gita 8/7). Then God said something extra-ordinary that he who remembers Me at all times, for him I am easily attainable.
Anayacheta satatam yo maam smarati nityasah |
Tasyaham sulabh paarth nitya yuktasya yoginah || (Gita 8/14)
To remember God is a divine trait. It is innateness the root of good character. The meaning of being in remembrance of God is - that remembering and recollecting the innate relation that we have with God, that very relationship, is the one only real relationship. I do not have a relationship with the world. I have only assumed a relationship with the world, therefore this relationship does not last. It is clearly seen that the relationships we have in this birth, they were not there in the previous birth, and they will not be there in the next birth. In the same way this world is constantly changing, but God is the same, as Is, and I myself am also the same. Therefore my relationship with Paramatma is eternal. Remembering this itself is recollection and remembrance (smruti). Thinking can also be of the world, but “smruti” can only be of God. On having such recollection and remembrance, good character is axiomatic.
He who is inclined towards God, becomes the best of all. There is greater gains among those who walk the path of God with aim of God, than the gains that come from Vedas (holy texts), sacrifice, austerities, charity, visiting holy places, fasting etc. (Gita 8/28).
Therefore inclination towards God is considered to to be the sovereign of sciences (king of all knowledge), most mysterious, supremely holy, most excellent, directly realizable, endowed with virtues, very easy to practice and imperishable (Gita 9/2). God finds Himself to be so easy to attain, that “he who with devotion offers a leaf, a flower, a fruit, water etc. I partake in that thing., (Gita 9/26). Therefore, whatever you do, whatever you eat, whatever you offer in sacrifice (yajna), whateer you bestow as a gift, whatever you do by way of penance, dedicate it all to Me, then you will be freed from bondage of actions having good and bad results; and freed from them you yourself having completely surrendered shall attain Me (Gita 9/27 – 28).
Whether a man is evil or good – he must not worry. The main point is that that he is engaged in God. On becoming engaged in God, his bad conduct cannot last. He can very quickly become righteous and he attains eternal peace (Gita 9/30-31) . Women folks, Vaisyas, Sudras, and even those that are born of sinful wombs taking refuge in Me, attain the Supreme God. (Gita 9/32-33). However many different “jaatis” that are present, of these externally there is the separation due to nature, but from within all are a part of God. Therefore in worldly relations, the importance is of conducting one’s self according to one’s “Varna,” but in the path of spirituality, there is no importance of “varna” etc. because in the form of divinity (being a part of God), every one’s true nature is pure and all are equally entitled to God. God says, that “Fix your mind on Me, be devoted to Me, adore Me, prostrate to Me, thus making yourself steadfast in Me, and entirely surrendering to Me, you will reach Me.” (Gita 9/34). The point of all this is that only be engaged in Me.
In the tenth chapter on Arjuna’s pleading, God described His super human powers and His Universal form. The essence of what He said - “I am all pervasive in the World. Wherever you see something extra-ordinary, (glorious, brilliant, powerful), know it to be a manifestation of a spark of My splendor” (Gita 10/41). That specialty is due to Me alone. The point is that wherever whatever you find brilliant, abundant, remarkable, there too, the sight should turn towards God. There after he says “what is the reason for you to gain detailed knowledge? I stand supporting the entire Universe, with a single fragment of Myself.” (Gita 10/42) On hearing this, Arjuna, desired to see that Universal Form of the Lord, in Whose single fragment is the entire Universe. The Lord bestowed Arjuna with “divya chakshu” (special divine vision) to behold this sight. * On seeing the divine vision, Arjuna became perplexed, became filled with fear, became charmed. Then God said that this is your foolishness. I am the same One, then why are you fearful?
In the twelfth Chapter, Arjuna asked “he who worships the Imperishable and the Unmanifest and he who worships God with attributes (bhaktimarg), which of the two are better versed in yoga? (Gita 12/1). The path of the Imperishable, Unmanifest (jnana marg), are using their own effort, but in the path of “bhakti” the dependence is on only God. In the path of the Imperishable, divine attributes, discrimination and detachment etc. have to be acquired, but in the path of devotion, on taking refuge in the Lord, divine qualities, good attributes and conduct are automatically and naturally acquired (Gita 12/7). Therefore God says that “you give your mind and intellect to Me alone, there upon you will live in Me alone.” (Gita 12/8). God says - the devotee who is living in Me alone, is most dear to Me. As such, all the beings are dear to God, but he who takes refuge in God, he is most dear to God. Simply by being devoted and engrossed in God, good qualities and conduct come on its own, without any effort.
In the thirteenth Chapter, God describes the path of knowledge (of the Imperishable), and while he describes good qualities such as “absence of pride” (amaanitva) etc., he brings up “Unswerving Devotion to Me with sole dependence on Me alone” – ”Mayi chaananyayogen bhaktiravyabhichaarini” (Gita 13/10). In the Fourteenth Chapter also there is talks about devotion “bhakti” - “He who worships Me with unadulterated devotion, rises above the three modes and becomes eligible, for attaining Brahma”. (Gita 14/26). It is only due to affinity with attributes (gunas) that demonaic traits are born, due to which births in higher and lower forms take place. On walking the path of Divinity (God), one rises above the three modes.
In the fifteenth chapter God reveals His extra-ordinary glories and radiance and says that I am the Supreme Personality (Supreme Soul) over both the “Insentient” (Perishable) and “Sentient” (Imperishable Embodied Soul). (Gita 15/16-18). He who knows Me as the Supreme Personality, the Highest Person, is “sarvavid” the knower of all, and he worships Me, with all his being. (Gita 15/19). Divine traits naturally manifest in him who is devoted to Me and worships Me. Therefore in Sixteenth Chapter, God gives the description of “Divine Traits”. But, he who has become distant from God, who only wants to nourish his own body, to engage in sense enjoyments and in hoarding, demoniac tendencies manifest in him. God elaborates at great length those demoniac traits in the Sixteenth Chapter. He says, Divine traits leads to liberation, whereas Demoniac traits lead to bondage. (Gita 16/5), and such a person attains birth through 8.4 million different wombs (Gita 16/19) and goes to hell. (Gita 16/20).
In the Seventeenth Chapter, the Lord describes the three modes - of goodness (sattvic), passion (rajasic) and ignorance (tamasic). Even on seeing this, the goodness and divine sentiments are among those that have a disinclination for the world and inclination towards God. They rise above the sentiments of passion and ignorance. Thus those who perform the acts of sacrifice, penance and various acts of charity for God, then such acts are of the mode of goodness and they are liberating. (Gita 17/25). However if they are done for the world, i.e. with aim of honor, fame, pleasure, rest and relaxation etc. and sacrifices, austerities, charity etc. done with negligence and ignorance, then they become of the mode of passion and ignorance.
In the Eighteenth chapter, God elaborates in great detail, Sanyaas (Sankhyayoga) and “tyaag” (Karmayog). In the end God concludes that leave dependency of all dharmas, and only take refuge in Me.
“Sarvadharmaan parityajya maamekum sharanam vraja |
Aham tvaa sarvapaapebhyo Mokshayishyami maa suchah || (Gita 18/66)
All the work in the world, all accomplishments, all progress, all is encompassed in that one – “sharanagati” (taking refuge in the Lord”. God says that all the sins that are there, evil qualities and conduct, I will free you from these. You do not worry. By My grace, the divine traits will come naturally, on their own.
Just as a child that stays in his mother’s lap, gets provided for, is nourished, taken care of and he grows, similarly, on taking the refuge in the Lord, all the good traits and conduct will come unknowingly. Building of character will take place on its own.
In this manner, in the entire Gita if one sees then there is only one point - walking the path towards God, i.e. becoming inclined towards God. The aim of going towards the Lord is itself an aid in preventing the fall of one’s character. All evil qualities and conduct come from desire for sense pleasures and hoarding. Of this, the importance of money and dependence on it, leads to the worst downfall. By this, man’s character goes down. When character takes a fall, people talk ill of him and he is dishonored.
A man who has fallen in character, he is lower than even animal and those dwelling in hell; because animal and hellish ones are suffering the consequences of their past actions, and are moving towards human birth, but by incurring sins, a characterless man, is moving towards animal life and hell! Association of such men is the kind that will lead to downfall. Therefore it is said -
Baru bhal baas narak kar taataa |
Dusht sang jani deyi bidhaataa || (Manas 5/46/4)
Therefore for improving your character, become inclined towards God, that is – I am God’s and God is mine. I am not this world’s, the world is not mine.
The mistake that man makes is that which is not his, those thing that belong to the world, he considers them as his own, and that which is actually his, i.e. God, he does not accept as his own. As such, if it is seen, the things of the world are his only for proper use. But for himself, God is his very own. Because the things belong to the world, therefore they have to be offered to the world for serving and man himself is God’s, therefore he must surrender himself to God. Neither he has to take anything from the world, nor does he have anything to take from God. If something is to be taken, then let that be God Himself.
By desiring things of the world, one establishes a relationship with the world. Desire arises from attachment, i.e. desire arises by considering the body, wife, son, wealth, etc. as mine. Now if we think and accept the body, wife, son, wealth etc. as our own, can we say we have an independent right over them? Can we keep them as long as we like? Can we stay with them forever? If the answer is No! Than what is the difficulty in getting rid of the sense of mine-ness? By leaving the erroneously accepted sense of mine, desires will not arise. When desires do not arise, automatically there will be a feeling of mine-ness with God; because God is eternally ours from time immemorial and God is ever-attained. On having sense of mine-ness with God, feelings and conduct will be purified.
Body, wife, son, wealth, house, various possessions, are they real or unreal – this doubt may arise, but our relationship with them is unreal, of this there is no possibility of doubt at all. On knowing the unreal as unreal, the unreal relation is renounced very easily and on becoming inclined towards God, the eternal relationship with God is automatically awakened. Thereafter good character and conduct comes on its own and man becomes a role-model of good character, in other words, his character becomes one that is worthy of respect.
Yadyadaacharati shreshthasttdevetaro janah |
Sa yatpramaanam kurute lokastdanuvartate ||
(Gita 3/21)
Whatever an ideal person does, he is followed by others, as well. Whatever standard he sets, the world follows the same.”
A person of good character is never dependent. An ideal person is entirely independent, capable, eligible and entitled.
Narayana ! Narayana !! Narayana !!!
From "Kalyaan Path" in Hindi by Swami Ramsukhdasji

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The best thing you can learn from Inception of 'Alphabet' by Larry Page

This is something best I've read in long time, so just wants to keep this piece in my collection.
Written by: James Altucher
========================I visited Google a few weeks ago and, after almost getting arrested, my mind was blown.
First, Claudia wandered into the garage where they were actually making or fixing the driverless cars. When they finally realized she was wandering around, security had to escort her out.

We got scared and we thought we were going to get in trouble or thrown out.

Then we met with a friend high up at Google and learned some of the things Google was working on.

Nothing was related to search. Everything was related to curing cancer (a bracelet that can make all the cancer cells in your body move towards the bracelet), automating everything (cars just one of those things), Wi-Fi everywhere (Project Loon) and solving other “billion person problems”.

A problem wasn’t considered worthy unless it could solve a problem for a billion people.

So now Alphabet is aligning itself towards this strategy: a holding company that owns and invests in other companies that can solve billion person problems.

It’s not divided up by money. It’s divided up by mission.

I want to do this in my personal life also.

Just analyzing Larry Page’s quotes from the past ten years is a guidebook for “billion person success” and for personal success.

Here Are Some Of His Quotes:
"If you’re changing the world, you’re working on important things. You’re excited to get up in the morning."

To have well-being in life you need three things:
A) a feeling of competence or growth.
B) good emotional relationships.
C) freedom of choice.

Being able to wake up excited in the morning is an outcome of well-being.

Feeling like every day you are working on a billion-person problem will give you those three aspects of well-being.

At the very least, when I wake up I try to remember to ask: Who can I help today?

Because I’m a superhero and this is my secret identity.

"Especially in technology, we need revolutionary change, not incremental change."

Too often we get stuck in “good enough”. If you build a business that supports your family and maybe provides for retirement then that is “good enough”.If you write a book that sells 1000 copies then that is “good enough.”You ever wonder why planes have gotten slower since 1965? The Dreamliner 787 is actually slower than the 747. That’s ok. It’s good enough to get people across the world and save on fuel costs.It’s only the people who push past the “good enough syndrome” that we hear about: Elon Musk building a space ship. Larry Page indexing all knowledge. Elizabeth Holmes potentially diagnosing all diseases with a pin prick.

Isaac Asimov wrote classic science fiction like “The Foundation Series” but it wasn’t good enough for him. He ended up writing 500 more books, writing more books than anyone in history.

Larry Page keeps pushing so that every day he wakes up knowing he’s going to go past “good enough” that day.

What does your “good enough” day look like. What’s one thing that moves you past that?

"My job as a leader is to make sure everybody in the company has great opportunities, and that they feel they’re having a meaningful impact and are contributing to the good of society."

Whenever I’ve managed companies and have had the small opportunity to be a leader I’ve judged my success on only one thing:

Does the employee at night go home and call his or her parents and say, “guess what I did today!”

I’m not sure this always worked. But I do think Larry Page lifts all his employees to try to be better versions of themselves, to try to surpass him, to try and change the world.

If each employee can say, “who did I help today” and have an answer, then that is a good leader.

Empowering others, empowers you.

"Lots of companies don’t succeed over time. What do they fundamentally do wrong? They usually miss the future."

The stock market is near all time highs. And yet every company in the original Dow Jones market index (except for GE) has gone out of business.

Even US Steel, which built every building in the country for an entire century, has gone bankrupt.

Never let the practical get in the way of the possible.

It’s practical to focus on what you can do right now.

But give yourself time in your life to wonder what is possible and to make even the slightest moves in that direction.

We’re at maybe 1% of what is possible. Despite the faster change, we’re still moving slow relative to the opportunities we have. I think a lot of that is because of the negativity… Every story I read is Google vs someone else. That’s boring. We should be focusing on building the things that don’t exist.

Sometimes I want to give up on whatever I’m working on. I’m not working on major billion person problems.

And sometimes I think I write too much about the same thing. Every day I try to think, “What new thing can I write today” and I actually get depressed when I can’t think of something totally new.

But I am working on things that I think can help people. And if you are out side of people’s comfort zones, if you are breaking the normal rules of society, people will try to pull you down.

Larry Page didn’t want to be defined by Google for his entire life. He wants to be defined by what he hasn’t yet done. What he might even be afraid to do.

I wonder what my life would be like if I started doing all the things I was afraid to do. If I started defining my life by all the things I have yet to do.

"Many leaders of big organizations, I think, don’t believe that change is possible. But if you look at history, things do change, and if your business is static, you’re likely to have issues."

Guess which company had the original patent that ultimately Larry Page derived his own patent (that created google) from?

Go ahead. Think a second. Guess.

An employee of this company created the patent and tried to get them to use it to catalog information on the web.

They refused.

So Robin Li, an employee of The Wall Street Journal, quit the newspaper of capitalism (who owned his patent), moved to China (a communist country), and created Baidu.

And Larry Page modified the patent, filed his own, and created Google.

And the Wall Street Journal got swallowed up by Rupert Murdoch and is dying a slow death.

"I think as technologists we should have some safe places where we can try out new things and figure out the effect on society."

A friend of mine is writing a novel but is afraid to publish it. “Maybe it will be bad,” he told me.

Fortunately we live in a world where experimentation is easy. You can make a 30 page novel, publish it on Amazon for nothing, use an assumed name, and test to see if people like it.

Heck, I’ve done it. And it was fun.

Mac Lethal is a rapper who has gotten over 200 million views on his YouTube videos. Even Ellen had him on her show to demonstrate his skills.

I asked him, “do you get nervous if one of your videos gets less views than others?”

He told me valuable advice: “Nobody remembers your bad stuff. They only remember your good stuff.”

I live by that.

"If we were motivated by money, we would have sold the company a long time ago and ended up on a beach."

Larry Page and Sergey Brin wanted to be academics. When they first patented Google, they tried to sell to Yahoo for $1 million (ONE MILLION DOLLARS).

When Yahoo laughed them out the door, they tried to sell to Excite for $750,000.

Excite laughed them out the door. Now an ex-employee of Google is the CEO of Yahoo. And the founder of Excite works at Google. Google dominates.

Money is a side effect of trying to help others. Trying to solve problems. Trying to move beyond the “good enough”.

So many people ask: “how do I get traffic?” That’s the wrong question.

If you ask every day, “How did I help people today?” then you will have more traffic and money than you could have imagined.

"Invention is not enough. Tesla invented the electric power we use, but he struggled to get it out to people. You have to combine both things: invention and innovation focus, plus the company that can commercialize things and get them to people."

Everyone quotes the iconic story of Thomas Edison “failing” 10,000 times to get the electric lightbulb working.

I put failing in quotes because he was doing what any scientist does. He does many experiments until one works.

But what he did that was truly remarkable was convince New York City a few weeks later to light up their downtown using his lights.

The first time ever a city was lit up at night with electricity.

That’s innovation. That’s how the entire world got lit up.

"If you say you want to automate cars and save people’s lives, the skills you need for that aren’t taught in any particular discipline. I know – I was interested in working on automating cars when I was a Ph.D. student in 1995."

Too often we get labeled by our degree and our job titles. Larry Page and Elon Musk were computer science majors. Now they build cars and space ships.

David Chang was a competitive golfer as a kid, majored in religious studies in college, and then had random gopher jobs in his 20s.

The gopher jobs all happened to be in restaurants so he became familiar with how the business was run.

Then he started probably the most popular restaurant in NYC, momofoku. A dozen or so restaurants later, he is one of the most successful restauranteurs in history.

Peter Thiel worked as a lawyer in one of the top law firms in NY. When he quit in order to become an entrepreneur, he told me that many of his colleagues came up to him and said, “I can’t believe you are escaping”.

Escaping the labels and titles and hopes that everyone else has for us is one of the first steps in Choosing Ourselves for the success we are meant to have.

We define our lives from our imagination and the things we create with our hands.

"It really matters whether people are working on generating clean energy or improving transportation or making the Internet work better and all those things. And small groups of people can have a really huge impact."

What I love about this quote is that he combines big problems with small groups.

A small group of people created Google. Not Procter & Gamble. Or AT&T.

Even at Apple, when Steve Jobs wanted to create the Macintosh, he moved his small group to a separate building so they wouldn’t get bogged down in the big corporate bureaucracy that Apple was becoming.

Ultimately, they fired him for being too far from the corporate message.

Years later, when Apple was failing, they brought him back. What did he do? He cut most of the products and put people into small groups to solve big problems.

Before his death he revolutionized the movie industry, the computer industry, the music industry, TVs, and now even watches (watch sales have plummeted after the release of the Apple Watch).

All of this from a guy who finished one semester of studying calligraphy in college before dropping out.

Studying the history of Apple is like studying a microcosm of the history of how to create big ideas. Larry Page is recreating this with his new corporate structure.

We don’t have as many managers as we should, but we would rather have too few than too many.

The 20th century was the century of middle-class corporatism. It even became a “law” called “The Peter Principle” – everyone rises to their level of incompetence.

One of the problems society is having now is that the entire middle layer of management is being demoted, outsourced, replaced by technology, and fired.

This is not a bad or a good thing (although it’s scary). But it’s a return to the role of masters and apprentices without bureaucracy and paperwork in the middle.

It’s how things get done. When ideas go from the head into action with few barriers in the middle.

To be a successful employee, you have to align your interests with those of the company, come up with ideas that further help the customers, and have the mandate to act on those ideas, whether they work or not.

That’s why the employee who wrote much of the code inside the Google search engine, Craig Silverstein, is now a billionaire.

Where is he now? He’s an employee at online education company, The Khan Academy.

If you ask an economist what’s driven economic growth, it’s been major advances in things that mattered – the mechanization of farming, mass manufacturing, things like that. The problem is, our society is not organized around doing that.

Google is now making advances in driverless cars, delivery drones, and other methods of automation.

Everyone gets worried that this will cost jobs. But just look at history. Cars didn’t ruin the horse industry. Everyone simply adjusted.

TV didn’t replace books. Everything adjusted. The VCR didn’t shut down movies.

The Internet didn’t replace face to face communication (well, the jury is still out).

"What is the one sentence summary of how you change the world? Always work hard on something uncomfortably exciting!"

Not everyone wants to create a driverless car. Or clean energy. Or solve a billion person problem.

But I have a list of things that are uncomfortably exciting to me.

They are small, stupid things. Like I’d like to write a novel. Or perform standup comedy. Or maybe start another business based on my ideas for helping people.

Every day I wake up a tiny bit afraid. But I also try to push myself a little closer in those directions. I know then that’s how I learn and grow.

Sometimes I push forward. Sometimes I don’t. I want to get more comfortable with being uncomfortable.

I do think there is an important artistic component in what we do. As a technology company I’ve tried to really stress that.

Nobody knows what the definition of Art is.

How about: something that doesn’t exist except in the imagination, that you then bring out into the real world that has some mix of entertainment, enlightenment, and betterment.

I don’t know. Something like that.

Certainly the iPad is a work of art. And the iPad has created works of art. And when I first saw a driverless car I thought, “that’s beautiful”.

I’m going to try and put my fingerprint on something today. And maybe it will be art.

The idea that everyone should slavishly work so they do something inefficiently so they keep their job – that just doesn’t make any sense to me. That can’t be the right answer.

We’ve been hypnotized into thinking that the “normal life” is a “working life”.

If you don’t “go to work” then you must be sick or on the tiny bit of vacation allotted to you each year.

What if everything you did you can inject a little bit of leisure, a little bit of fun into it.

I have fun writing, except when I think I have to meet a deadline (work). I have fun making a business that people actually use except when I think about money too much (work).

When you are at the crossroads and your heart loves one path and doesn’t love the other, forget about which path has the money and the work, take the path you love.

We want to build technology that everybody loves using, and that affects everyone. We want to create beautiful, intuitive services and technologies that are so incredibly useful that people use them twice a day. Like they use a toothbrush. There aren’t that many things people use twice a day.

What a great idea for a list of the day!

What are ten things that can be invented that people would use twice a day?

You need to invent things and you need to get them to people. You need to commercialize those inventions. Obviously, the best way we’ve come up with doing that is through companies.

I was speaking to Naveen Jain, who made his billions on an early search engine, InfoSpace.

He just started a company to mine rare earth minerals on the Moon.

But his real goal is extra-planetary colonization.

Somehow we got around to the question of why have a company in the middle of that. He has billions. He can just go straight for the colonization part.

He said, “Every idea has to be sustainable. Profitability is proof that an idea is sustainable.”

You may think using Google’s great, but I still think it’s terrible.

K. Anders Ericsson made famous the “10,000 hour rule” popularized later by Malcom Gladwell.

The rule is: if you practice WITH INTENT for 10,000 hours then you will be world-class.

He then wondered why typists would often reach a certain speed level and then never improve no matter how many hours.

After doing research, its because they forgot the “With intent” part. They were satisfied with “good enough”.

You have to constantly come up with new metrics to measure yourself, to compete against yourself, to better the last plateau you reached.

Google is great. But it can be better. Having this mindset always forces you to push beyond the comfort zone.

Once they changed the way typists viewed their skills (by recreating the feeling of “beginner’s mind”) the typists continued to get faster.

We have a mantra: don’t be evil, which is to do the best things we know how for our users, for our customers, for everyone. So I think if we were known for that, it would be a wonderful thing.

Many people argue whether or not Google has succeeded at this. That’s not the point.

The point is: Values before Money.

A business is a group of people with a goal to solve a problem. Values might be: we want to solve a problem, we want the customer to be happy, we want employees to feel like they have upward mobility, etc.

Once you lose your values, you’ll lost the money as well. This why family-run businesses often die by the third generation (“Shirt sleeves to shirt sleeves in three generations).

The values of the founder got diluted through his descendants until the company failed.

I think it is often easier to make progress on mega-ambitious dreams. Since no one else is crazy enough to do it, you have little competition. In fact, there are so few people this crazy that I feel like I know them all by first name.

Our parents have our best interests at heart and tell us how to be good adults.

Our schools have our best interests.

Our friends, colleagues, sometimes our bosses, sometimes government, think they have our best interests.

But it’s only when everyone thinks you are crazy that you know you are going to create something that surprises everyone and really makes your own unique handprint on the world.

And because you went out of the comfort zone, you’re only competing against the few other people as crazy as you are.

You know what it’s like to wake up in the middle of the night with a vivid dream? And you know that if you don’t have a pencil and pad by the bed, it will be completely gone by the next morning. Sometimes it’s important to wake up and stop dreaming. When a really great dream shows up, grab it.

For every article I’ve ever written, there’s at least ten more I left behind in the middle of the night thinking I would remember in the morning.

I have to beat myself in the head. I . Will. Not. Remember….Must. Write. Down.

It’s hard to wake up. And that’s the only thing worth remembering. It’s hard to wake up.

I have always believed that technology should do the hard work – discovery, organization, communication – so users can do what makes them happiest: living and loving, not messing with annoying computers! That means making our products work together seamlessly.

This is a deep question – who are you? If you have a mechanical hand, is that “you”?

Conversely, if you lose a hand, did you lose a part of you. Are you no longer a complete person? The complete you?

If an implant is put into your brain to access Google, does that effect who you view your self to be?

When books were invented, memory suffered. We no longer had to remember as much, because we can look things up.

Does that make our brains less human?

I bet memory has suffered with the rise of Google. Does this mean our consciousness has suffered?

When we created fire, we outsourced part of our digestion to this new invention. Did this make our stomachs less human?

With technology taking care of the basic tasks of our brain and body, it allows us to achieve things we couldn’t previously dream possible.

It allows us to learn and explore and to create past the current comfort zone. It allows us to find the happiness, freedom, and well-being we deserve.

Over time, our emerging high-usage products will likely generate significant new revenue streams for Google as well as for our partners, just as search does today.

This is it. This is why Larry Page has re-oriented Google into Alphabet.

Don’t waste your most productive energies solving a problem that now only has incremental improvements.

Re-focus the best energies on solving harder and harder problems.

Always keeping the value of “how can I help a billion people” will keep Google from becoming a Borders bookstore (which went out of business after outsourcing all of their sales to Amazon).

How does this apply to the personal?

Instead of being a cog in the machine for some corporation, come up with ways to automate greater abundance.

Always understand that coming up with multiple ways to help people is ultimately the way to create the biggest impact.

Impact then creates health, friendship, competence, abundance, and freedom.

But this is also why he created Alphabet and put Google underneath it.

To save the world. To save me.

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Original article appeared here:
http://inc42.com/buzz/20-things-ive-learned-from-l..

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Five Golden Principles
Wherever you live, there you are living in your home. The significance is not in living in your home, but if you live in God's kingdom then there is much significance and greatness. This home (kingdom) you have called your own. But this home was from the very beginning belonging to God only. Even right now it is God's and later on also it will remain God's. If you die, then surely this house will not go with you. It belongs to God only. Therefore from today onwards, accept that I live in God's home. Really speaking you are living in God's home. When you come to Haridwar the you say - Oh ! this is gateway to God's home. When you come to Vrindavan you say that this is the place where God engaged in His divine loving pastimes. When you go to Ayodhya then you say we have come to God's palace. Accept it as God's kingdom or God's home, then this very house that you live in will become Vrindavan. At all times let that thought prevail, that I am living in God's home, and we are his very dear ones that belong to him. From today onwards accept this. All of you, do not consider your home as belonging to you. Oh' It is God's home! We have considered it our home in the middle somewhere. Before it was God's, and later on it will be God's then in the middle how can it become ours? Simply for no reason you have put a stamp on it. There is a point that you must pay close attention to - whatever work you do, accept it as God's work and then do it. Whether it is washing your clothes, taking a bath. This body is also God's, therefore to serve God you are doing it's work. Eating and drinking is also God's work. Office work and business is also God's work. The Master of this entire world is God, therefore the master of all the bodies is also God.Therefore work related to this body and to this world can be whose work? It is God's work only! What a wonderful thing this is! We live in God's kingdom and we are doing His work - these are two points. Now the third point is - All the things that are in the house, they too belong to God only. If the house belongs to God and you belong to God then can the things belong to someone else? Mothers and sisters should want that they should take those things that belong to God and cook with them. In the mind must be the thought that Oh! it is for offering food to God that I am cooking this meal. Now offer the foods prepared to God and thereafter however many people that are in the house, understand them to be God's people and offer them food.Understand them to be God's loving people, they are God's very loving and sweet children. I am feeding them. I am serving God. Just like if you love someone's child, then his mother will be very pleased, won't she? similarly, if you serve God's children, then God will be pleased. What a wonderful point this is! Cooked God's food, offered it to God and fed God's children with the prepared foods. When you eat yourself, then too think of it as God's "prasad" (partaking in the food offered and blessed by God). How very wonderful! "Tumhi nibedit bhojan karahin | Prabhu prasad pat bhooshan gharhin || (Manas 2/128/1) As discussed earlier, make everything an offering to the Lord; not just food. If you wear jewellery, offer it to God "Thakurji". Wear only those clothes that belong to Thakurji. Let all things be taken in as if it is "prasad" (offering to the Lord), then all things will get purified. Have you seen this or not, that when food is offered to Thakurji's as "prasad" and is later distributed to all, then every person will bring forth their hand to receive the "prasad". Even if the smallest portion is given, then too he will be happy. Whether he is a millionaire or a billionaire, he too will bring his hand forward, and if you give him a small piece of the "prasad", he will be happy. Is this person hungry for sweets? If some millionaire or a billionaire asks for "prasad" and if you tell him let us go to the market and I will buy it for you from the market, then he will not be happy. He will say, am I starved of sweets or what? I want "prasad". Now tell me the importance of "prasad"? It is Thakurji's (God's) "prasad" (offering to the Lord). Everything in the house belongs to the Lord. If you follow this, then I would like to share with you a very great point. Have mercy and simply do it, then it is very great thing and very beneficial. Place "tulsidal" (the sacred basil leaf) on all the money - wealth that you have at home. On all the jewellery, clothes on everything place "tulsidal." Even for the house, offer it. On all animals, place tulsidal. On all children, place "tulsidal" Now whose children are they? They are Thakurji's (God's) children.It is like magic. If you are able to do, then I will share, but do it from the heart, then it will be magical. Son is rebellious and does not listen. With a true heart, lift off the proprietary interest (sense of mine-ness) you have in him and say that he is not mine at all. He is only Thakurji's (God's). The son will become totally alright. Just as when food it offered to God it become sanctified and many great people revere it. Similarly, with a true heart, completely wipe off your proprietary interest and only consider him as belonging to Thakurji (God) then he will be purified. He will become sacred. Try it and see for yourself. The challenge is to completely lift off your proprietary interest. Just like another person's child, similar is this child. if he dies then too no affect on you. He is not our child, if he dies the it is Thakurji's, whereas Thakurji's never dies. If he dies here, then there he is born. He is never apart from Thakurji. By doing so, the son will be purified. It is the truth. Sense of mine-ness (mamta) itself is impurity. Sense of “mine-ness” (proprietary interest) is impurity. It is due to mine that there is impurity. If you give donation - charity, then have no relation with it. “Daatavyamiti yadaanam deeyatenupakaarine” (Gita 17/20) “Anupakaareene” does not mean that the other person does not do anything helpful. IT is an understanding that previously the person did nothing beneficial, and there is no expectation that he will oblige in the future. Give donation to such a one, with whom you have no self-interest. Give to such people. Do not keep a selfish relation with family members. Both will lead to the same, as in the end only one will remain. Serve where there is no sense of mine or where you serve there get rid of the feeling of mine. It will be the same thing. We are God’s. We live in His kingdom. We do His work. We receive his Prasad. And with his offering, we serve his children. I too am receiving his “Prasad”. This is true “Pamchaamrt” (Five Golden Principles). From today onwards, grab hold of these points. “Sarvabhaaven maam bhajati” and in all sentiments and feelings worship only the Lord, therefore have the sentiments that this body belongs to “Thakurji” (My Lord). I am doing my Lord’s work. Then you will be able to do a favor for the Lord that Maharaj! (Great One) I am doing your work. A Brahmin used to keep saying - daily I feed one Brahmin. He used to eat himself and have the sentiments that daily he is feeding a Brahmin. It is such a great thing! Similarly, the entire family and various families all belong to Thakurji (God). I am taking care of Thakurji’s family. Even Thakurji says that he is taking care of the family Brother! God will be touched that yes! It is true! He is taking care of my family. When there is no sense of mine-ness, when there is no attachment, then God says that He is taking care of my family.In all sentiments, let God’s work alone be done. This will turn into pure devotion “avyabhichaari bhakti” We want to take nothing, we have no sense of mine-ness. There is neither selfishness nor proprietary interest. Whether home members listen to you or not, whether they serve you or not, we have to serve Thakurji’s family. We have to serve him, Brother! If family members do not work, then we should be happy, it is a good thing! If they work and do everything according to our preference, then understand that our good deeds are getting exhausted. Therefore if they do nothing and further give us trouble and sorrow, then it is a good thing. Even if mother-in-law causes suffering, if daughter-in-law gives sorrow, if sister-in-law or any one give pain and sorrow then be happy, thinking we are greatly benefited. We have to serve, and if they give pain then we will be doubly benefited. On one hand there will be benefit of serving “seva” and if they give pain and sorrow then your sins will be reduced. When will suffering remain, tell me? Even on getting suffering, there will be joy. There will be no place remaining for sorrow and suffering. All roadways will be blocked, then that itself is “sarvavit”. Have you understood this well? If you are becoming happy and unhappy with this world, then you have not understood this well. We are living in ever bliss. We have not the least bit of unhappiness. God supports, protects and takes care of everyone. He takes care of all, then such a devotee of God does not experience any sorrow at all. They remain ever blissful, they remain so joyful that with their association you feel delighted and intoxicated. By remembering Thakurji (God), bondages break off. Simply by reciting the divine Name, by remembering the Lord, by listening to His divine plays (stories) sins are destroyed, He is that pure. “Pavitraanaam pavitram yo mangalaanaam cha mangalam" In essence what is the point? It is a small thing. “I am only God’s” not anyone elses. For serving I belong to the world, but for our own purpose, I am no one elses. I only belong to God, simply accept yourself as being God’s, then this house belongs to God, this kingdom belongs to God, this family belongs to God, the wealth and possessions belong to God, the work is God’s, the food is God’s everything will become God’s. This is the absolutely Truth.I am sharing based on my very experience. The child that the mother has accepted as her own, when he climbs into the mother’s lap then the mother is pleased and joyful. If he climbs from the back onto her shoulder, then too she laughs and if he intentionally pretends to cry ‘Um-Um-Um” the Maa smiles that look he is pretending with me. What is that action performed by a child that the mother does not like? The child is mine. Similarly being God’s if we do all work, then all our actions will become worship and adoration of God. What to speak of worship and adoration, it makes God pleased, happy. Whatever work you do, God continues to remain happy. He is my child. My child is playing. What delight! The point is only one, to become God’s. This is the truth. If I ask you that have you taken birth in this household knowingly? If you are living, then are you intentionally living? If knowingly you are living, then who would be dead? No one would die. If you are living in a healthy body, is it knowingly so? If you were knowingly living like this, then do not ever fall sick. Whatever strength and intelligence you have, has it been knowingly acquired? Then why get old? Don’t become dependent. But you are becoming dependent. Therefore this pride is your own, nothing else. Your are simply filled with pride. Therefore I am Thakurji’s (God’s). I am dependent on God. Whatever strength Thakurji (God) gives, that alone I do. How much work did Hanumanji do? When Ramji went to Lanka, he created a bridge and then crossed the bridge. But Hanumanji simply flew over to the other side. Whose strength does he have? The strength that Hanumanji has comes from Thakurji (the Lord). “Baar baar raghubeer sambhaari.” “prabisi nagar keeje sab kaaja. Hrdey raakhee kosalpur raja.” It comes in Valmiki Ramayan that Hanumanji roared that even if thousand Ravans come they cannot spoil anything of mine, I am servant of the Lord (Thakurji).The world is suffering due to pride. Therefore have mercy and leave the pride, offer it to God, that I am God’s. All our strength has to be applied in doing God’s work. “Tvadeeya vastu Govind tubhyameva samarpaye”, “Sarvabhaaven bhajati maam” - with all sentiments they worship and adore God. Divine Name recitation is adoration, chanting holy name is adoration, reciting various scriptures is worship and adoration, to listen, to share, is all worship. By “Sarvabhaavena bhajati”, getting up, sitting, eating, drinking, sleeping, waking up, all work is God’s work that we are doing. What an elevated thing this is. We have taken refuge in the Lord and we will do only His work. The work is not ours at all. This is not our house, therefore it is no our work. All work is Lord’s work. I have heard from saints, he who cannot regard anything as his own, neither the mind, nor the intellect, nor the body, nor the life breath, nor the senses, nor the house, nor the wealth. When all things belong to Thakurji (Lord), then wherever they live there is nothing but joy! Everything is given to the Lord. Therefore they remain ever blissful. We have heard one thing about a Saint. Saints are very unique. When they go to the market and see the various different sweet dishes that are displayed, fruits that are kept and stores that are well decorated. Wherever they see some great things, there they stand-by and in their mind say, Lord (Thakurji), please partake in this offering. Please take these sweets as an offering. Simply standing they blissfully offer it to the Lord. Similarly, you too offering everything to Thakurji, please accept this offering, then it all becomes an offering. You tell me, what is the difficulty in doing this? Then you too do this. Who is preventing you from doing so? Wherever you see anything wonderful, offering it to the Lord (Thakurji). Everything belongs to Thakurji. What should we do? We will simply rejoice. Now we have no work remaining. Now it is only Lord’s work, Lord’s Name, Lord’s contemplation, listening to Lord’s divine stories. What work is remaining for you to do? You are doing the Lord’s work. Lord is the master of all the work in this universe. By offering everything that belongs to the master at his lotus feet, how much do you have to exert, tell me? You tell me that this is mine, but for how many days? How many years will you continue to say that it is mine? As such it will eventually remain the Lord’s. Therefore while living, turn it over to Him from the heart, then it will be joyful! What an easy and what a deep well grounded point this is! Saints have said - “Ram naam ki sampada do anter tak dhoon | Yaa to gupatee baat hai kaho bataave koon" Who will tell such a great point? And how easy it is! What a high class point this is ! What a worriless, fearless, blissful point this is ! neither worry, nor fear, nor dejection, nor desire to live, nor desire to die. We have no desire whatsoever. May our desire be blended (one) with the Lord. Now however the Lord does, however he keeps us -
“Jaahi vidhi raakhe Ram, taahi vidhi rahiye |SitaRaam, SitaRaam, SitaRaam kahiye"
We have no demand, nor any wish. By this our troubles will be wiped out, and God will become pleased with us. By considering it as ours, there will be worries. It is my room. Certain things are lying there. Clothes are drying there. Someone will take them, then there will be worries. Now when it is all offered (turned over) to God, then what ecstacy ! If it goes away it is the Lord’s, if it remains it is the Lord’s ! Narayana! Narayana! Narayana!
From book in Hindi "Jeevan Upyogi Pravachan" by Swami Ramsukhdasji

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