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Gita on Character Building
Human body is only for attaining God (Paramatma). etc. Therefore, if one becomes determinate on the one aim of God Realization, then man will turn towards God. On turning towards God, good qualities-good conduct come on their own, and character building begins to take place. However, if man forgets about God Realization, and begins to hoard worldly possessions and enjoy sense pleasures, then he falls down in character. He who loses his character, is not even worthy and deserving of being called a man.“Par drohee par daar rat par dhan par apabaad |Te nar paanvar paapamai deha dhare manujaad ||(Manas 7/39)Bhagavad Gita’s entire spiritual instructions are for building character. Previously, Arjuna’s sentiment was to fight the war, therefore he invited Lord and accepted Him in the form of a charioteer and became ready to enter the battlefield to fight. However, Lord’s intent was to see to Arjuna’s eternal good (salvation). Arjuna said that place the chariot in-between both the armies so that I can see who is present to fight me with both hands. The Lord, did exactly as told and placed the chariot right in between both the armies and said, that see the members of the Kuru dynasty (1/21-25). On hearing the word, Kuru dynasty, Arjuna suddenly became conscious of his family, affiliated with his body. He became frightened by the thought that all of them will die and thus turning away from his duty, said – I will not fight. To turn away from one’s duty is the main obstacle in character building. The Lord said – O’ What are you doing? It is your duty to fight, therefore giving up attachment and cowardliness, stand up to fight (Gita 2/2-3).It is only to engage man in the path of duty that Bhagavad Gita manifested. It is only in renouncing your rights and properly performing your duties that character is developed, whereas on neglecting your duties the character is destroyed. God says – “Na tvevaaham jaatu naasam….” (Gita 2/12) - Here the Lord begins His spiritual instructions and first deliberates on the body and the indweller, the perishable and imperishable. The point is that leaving aside (not paying attention to) the perishable things, pay attention to the imperishable. By doing so, character building takes place.There is one very important point, that when the aim is of the imperishable, the perishable things will come on their own. You will not have to undergo suffering for them. But if the aim and focus is of the perishable, the imperishable essence will not be attained, and one will have to worry and make an effort for the perishable. And further ahead Lord says, that see toward one’s innate duty, therefore it is only beneficial to fight the war of righteousness for a Kshatriya. (Gita 2/31). The point is that it is only by fulfilling duty that man progresses, and by going towards non-duty he takes a fall. The main thing in fulfilling one’s duty, is to renounce desires, proprietary interest and attachment. The meaning of renouncing these is that one should not have the aim of “jada”, the inert (insentient). Previously the body etc. were not ours, later on as well, they will not remain ours and at present too they are separating from us every single moment. If this kind of alertness is awakened then the aim will not be of the inert and the senses, the inner faculties will be restrained and controlled on their own. In self-control itself is the building of character. In lack of control and lack of restraint, progress is curtailed and with that the character falls.In the beginning of the third Chapter, Arjuna asks that why are you engaging me in these most sinful acts? Lord says – though these appear to be very sinful on the surface, than too one must fulfill their duties by giving up selfishness, proprietary interest, egoism, and desires. By doing so, the dreadfulness does not remain, only the action remains. Actions can be various according to one’s varna (order of life) and ashram (stage in life), but the terribleness, the filth, the passion , all lead to one’s downfall, and it arises due to desires. Keeping desires in the forefront if one reads and shares with others the spiritual messages (with the aim of money or other things), it is considered demoniac tendency and one cannot escape sins; even on listening and sharing spiritual truths, good character cannot be developed because desire is the root of all sins (Gita 3/37). However, if the aim is God, then even though engaged in worldly duties and activities, then too good character will come in them. Therefore, in the third chapter, Lord gives great emphasis on renouncing desires and doing one’s duty. Similarly, in the fourth chapter it has been said that when there is no desires, when there is no sense of pride in doership, then all actions become inactions, in other words, even while doing karma, man is not bound; because his aim is to go towards God. In the fifth chapter also says to fulfill one’s duty -Yuktah karmaphalam tyaktvaa shanatimaanoti naishthikim |Ayuktah kaamkaarena phale sakto nibhadhyate || (Gita 5/12)“He who is a Karmayogi, who by abandoning attachment to the fruit of action, attains everlasting peace (God Realization); whereas, he who acts with a selfish motive, being attached to the fruit of actions through desire acquires bondage.” Fruits (objects) are the kind that will be born and will later perish, but the desire for them is what is binding. Desire makes one fall in character. When character takes a fall, there is lack of peace and whereas building character, one attains peace. The moment there is ill feelings in the mind, one experiences lack of peace. And the moment there is good feelings within, peace immediately follows.If you are attentive, then it is every man’s experience that the more that he renounces the perishable, that much peace, joy, equanimity, good qualities, continue to come in him and the more that he desires the perishable things, that much lack of peace, discord, anguish, burning infliction, and bad qualities arise.In the sixth chapter also, it has been said to engage in God having “That” as the aim. That God is present and pervading everywhere. He who sees Me (the Universal Self, God) present in all beings and sees all beings existing in Me (Paramatma), I am never out of sight for him, nor is he ever out of my sight.Yo maam paschyati sarvatra sarvam cha mayi pashyatiTasyaahum na pranashyaami sa cha mein na pranashyati || (Gita 6/30)That man who sees other’s sorrow and happiness as his own happiness and sorrow, he is an eternal yogi -Aatmoupamyena sarvatra samam pashyati yorjuna |Sukham va yadi vaa dukham sa yogi paramo matah || (Gita 6/32)He who has the sentiments - Let there be no sorrow such a one attains God (Paramatma tattva). How can the suffering of all come to an end? How can all be happy? One who has such sentiments - their character is the highest of all. Further when the conversation lead to bringing the mind under control, then the Lord revealed about study and practice “abhyaas” and detachment “vairaag” (Gita 6/35). In other words, there too the talks are about removing the mind from the world, and engaging it in God. When talking about progress in the life beyond this world, there too the same has been intellect is only in God, he is considered the best among the yogis (Gita 6/47). He who walks the path of God, if his spiritual practices comes to an end in the middle and he dies then too he will be benefited, he will attain misfortune (Gita 6/40). Those who do work for the welfare of all, even if their work is left incomplete, he will be benefited. He whose mind and It is only eminent to be engaged in God.He who is not devoted to God, God calls him an evil doer (Gita 7/15) and he who is devoted to God, he is called virtuous (Gita 7/16). The point is that he who walks the path towards God are called virtuous and benevolent, and he who walks the path of the world is called an evil-doer. Further ahead it is said that he whose actions are pure, whose character is great, they become unyielding in their spiritual pursuits and do worship and devotion of God (Gita 7/28).
In walking the path towards God, remembrance is the key point. In the beginning of the Eight Chapter, on questioning by Arjuna, the Lord said that he who leaves this body while remembering Me, he attains Me - of this there is no doubt. (Gita 8/5).
Because whatever the sentiments and feelings that are recollected at the time of leaving the body, that alone he attains. (Gita 8/6) Therefore God says, that keep in mind and remember Me at all times - “Sarveshu kaaleshu Maamanusmara” (Gita 8/7). Then God said something extra-ordinary that he who remembers Me at all times, for him I am easily attainable.
Anayacheta satatam yo maam smarati nityasah |
Tasyaham sulabh paarth nitya yuktasya yoginah || (Gita 8/14)
To remember God is a divine trait. It is innateness the root of good character. The meaning of being in remembrance of God is - that remembering and recollecting the innate relation that we have with God, that very relationship, is the one only real relationship. I do not have a relationship with the world. I have only assumed a relationship with the world, therefore this relationship does not last. It is clearly seen that the relationships we have in this birth, they were not there in the previous birth, and they will not be there in the next birth. In the same way this world is constantly changing, but God is the same, as Is, and I myself am also the same. Therefore my relationship with Paramatma is eternal. Remembering this itself is recollection and remembrance (smruti). Thinking can also be of the world, but “smruti” can only be of God. On having such recollection and remembrance, good character is axiomatic.
He who is inclined towards God, becomes the best of all. There is greater gains among those who walk the path of God with aim of God, than the gains that come from Vedas (holy texts), sacrifice, austerities, charity, visiting holy places, fasting etc. (Gita 8/28).
Therefore inclination towards God is considered to to be the sovereign of sciences (king of all knowledge), most mysterious, supremely holy, most excellent, directly realizable, endowed with virtues, very easy to practice and imperishable (Gita 9/2). God finds Himself to be so easy to attain, that “he who with devotion offers a leaf, a flower, a fruit, water etc. I partake in that thing., (Gita 9/26). Therefore, whatever you do, whatever you eat, whatever you offer in sacrifice (yajna), whateer you bestow as a gift, whatever you do by way of penance, dedicate it all to Me, then you will be freed from bondage of actions having good and bad results; and freed from them you yourself having completely surrendered shall attain Me (Gita 9/27 – 28).
Whether a man is evil or good – he must not worry. The main point is that that he is engaged in God. On becoming engaged in God, his bad conduct cannot last. He can very quickly become righteous and he attains eternal peace (Gita 9/30-31) . Women folks, Vaisyas, Sudras, and even those that are born of sinful wombs taking refuge in Me, attain the Supreme God. (Gita 9/32-33). However many different “jaatis” that are present, of these externally there is the separation due to nature, but from within all are a part of God. Therefore in worldly relations, the importance is of conducting one’s self according to one’s “Varna,” but in the path of spirituality, there is no importance of “varna” etc. because in the form of divinity (being a part of God), every one’s true nature is pure and all are equally entitled to God. God says, that “Fix your mind on Me, be devoted to Me, adore Me, prostrate to Me, thus making yourself steadfast in Me, and entirely surrendering to Me, you will reach Me.” (Gita 9/34). The point of all this is that only be engaged in Me.
In the tenth chapter on Arjuna’s pleading, God described His super human powers and His Universal form. The essence of what He said - “I am all pervasive in the World. Wherever you see something extra-ordinary, (glorious, brilliant, powerful), know it to be a manifestation of a spark of My splendor” (Gita 10/41). That specialty is due to Me alone. The point is that wherever whatever you find brilliant, abundant, remarkable, there too, the sight should turn towards God. There after he says “what is the reason for you to gain detailed knowledge? I stand supporting the entire Universe, with a single fragment of Myself.” (Gita 10/42) On hearing this, Arjuna, desired to see that Universal Form of the Lord, in Whose single fragment is the entire Universe. The Lord bestowed Arjuna with “divya chakshu” (special divine vision) to behold this sight. * On seeing the divine vision, Arjuna became perplexed, became filled with fear, became charmed. Then God said that this is your foolishness. I am the same One, then why are you fearful?
In the twelfth Chapter, Arjuna asked “he who worships the Imperishable and the Unmanifest and he who worships God with attributes (bhaktimarg), which of the two are better versed in yoga? (Gita 12/1). The path of the Imperishable, Unmanifest (jnana marg), are using their own effort, but in the path of “bhakti” the dependence is on only God. In the path of the Imperishable, divine attributes, discrimination and detachment etc. have to be acquired, but in the path of devotion, on taking refuge in the Lord, divine qualities, good attributes and conduct are automatically and naturally acquired (Gita 12/7). Therefore God says that “you give your mind and intellect to Me alone, there upon you will live in Me alone.” (Gita 12/8). God says - the devotee who is living in Me alone, is most dear to Me. As such, all the beings are dear to God, but he who takes refuge in God, he is most dear to God. Simply by being devoted and engrossed in God, good qualities and conduct come on its own, without any effort.
In the thirteenth Chapter, God describes the path of knowledge (of the Imperishable), and while he describes good qualities such as “absence of pride” (amaanitva) etc., he brings up “Unswerving Devotion to Me with sole dependence on Me alone” – ”Mayi chaananyayogen bhaktiravyabhichaarini” (Gita 13/10). In the Fourteenth Chapter also there is talks about devotion “bhakti” - “He who worships Me with unadulterated devotion, rises above the three modes and becomes eligible, for attaining Brahma”. (Gita 14/26). It is only due to affinity with attributes (gunas) that demonaic traits are born, due to which births in higher and lower forms take place. On walking the path of Divinity (God), one rises above the three modes.
In the fifteenth chapter God reveals His extra-ordinary glories and radiance and says that I am the Supreme Personality (Supreme Soul) over both the “Insentient” (Perishable) and “Sentient” (Imperishable Embodied Soul). (Gita 15/16-18). He who knows Me as the Supreme Personality, the Highest Person, is “sarvavid” the knower of all, and he worships Me, with all his being. (Gita 15/19). Divine traits naturally manifest in him who is devoted to Me and worships Me. Therefore in Sixteenth Chapter, God gives the description of “Divine Traits”. But, he who has become distant from God, who only wants to nourish his own body, to engage in sense enjoyments and in hoarding, demoniac tendencies manifest in him. God elaborates at great length those demoniac traits in the Sixteenth Chapter. He says, Divine traits leads to liberation, whereas Demoniac traits lead to bondage. (Gita 16/5), and such a person attains birth through 8.4 million different wombs (Gita 16/19) and goes to hell. (Gita 16/20).
In the Seventeenth Chapter, the Lord describes the three modes - of goodness (sattvic), passion (rajasic) and ignorance (tamasic). Even on seeing this, the goodness and divine sentiments are among those that have a disinclination for the world and inclination towards God. They rise above the sentiments of passion and ignorance. Thus those who perform the acts of sacrifice, penance and various acts of charity for God, then such acts are of the mode of goodness and they are liberating. (Gita 17/25). However if they are done for the world, i.e. with aim of honor, fame, pleasure, rest and relaxation etc. and sacrifices, austerities, charity etc. done with negligence and ignorance, then they become of the mode of passion and ignorance.
In the Eighteenth chapter, God elaborates in great detail, Sanyaas (Sankhyayoga) and “tyaag” (Karmayog). In the end God concludes that leave dependency of all dharmas, and only take refuge in Me.
“Sarvadharmaan parityajya maamekum sharanam vraja |
Aham tvaa sarvapaapebhyo Mokshayishyami maa suchah || (Gita 18/66)
All the work in the world, all accomplishments, all progress, all is encompassed in that one – “sharanagati” (taking refuge in the Lord”. God says that all the sins that are there, evil qualities and conduct, I will free you from these. You do not worry. By My grace, the divine traits will come naturally, on their own.
Just as a child that stays in his mother’s lap, gets provided for, is nourished, taken care of and he grows, similarly, on taking the refuge in the Lord, all the good traits and conduct will come unknowingly. Building of character will take place on its own.
In this manner, in the entire Gita if one sees then there is only one point - walking the path towards God, i.e. becoming inclined towards God. The aim of going towards the Lord is itself an aid in preventing the fall of one’s character. All evil qualities and conduct come from desire for sense pleasures and hoarding. Of this, the importance of money and dependence on it, leads to the worst downfall. By this, man’s character goes down. When character takes a fall, people talk ill of him and he is dishonored.
A man who has fallen in character, he is lower than even animal and those dwelling in hell; because animal and hellish ones are suffering the consequences of their past actions, and are moving towards human birth, but by incurring sins, a characterless man, is moving towards animal life and hell! Association of such men is the kind that will lead to downfall. Therefore it is said -
Baru bhal baas narak kar taataa |
Dusht sang jani deyi bidhaataa || (Manas 5/46/4)
Therefore for improving your character, become inclined towards God, that is – I am God’s and God is mine. I am not this world’s, the world is not mine.
The mistake that man makes is that which is not his, those thing that belong to the world, he considers them as his own, and that which is actually his, i.e. God, he does not accept as his own. As such, if it is seen, the things of the world are his only for proper use. But for himself, God is his very own. Because the things belong to the world, therefore they have to be offered to the world for serving and man himself is God’s, therefore he must surrender himself to God. Neither he has to take anything from the world, nor does he have anything to take from God. If something is to be taken, then let that be God Himself.
By desiring things of the world, one establishes a relationship with the world. Desire arises from attachment, i.e. desire arises by considering the body, wife, son, wealth, etc. as mine. Now if we think and accept the body, wife, son, wealth etc. as our own, can we say we have an independent right over them? Can we keep them as long as we like? Can we stay with them forever? If the answer is No! Than what is the difficulty in getting rid of the sense of mine-ness? By leaving the erroneously accepted sense of mine, desires will not arise. When desires do not arise, automatically there will be a feeling of mine-ness with God; because God is eternally ours from time immemorial and God is ever-attained. On having sense of mine-ness with God, feelings and conduct will be purified.
Body, wife, son, wealth, house, various possessions, are they real or unreal – this doubt may arise, but our relationship with them is unreal, of this there is no possibility of doubt at all. On knowing the unreal as unreal, the unreal relation is renounced very easily and on becoming inclined towards God, the eternal relationship with God is automatically awakened. Thereafter good character and conduct comes on its own and man becomes a role-model of good character, in other words, his character becomes one that is worthy of respect.
Yadyadaacharati shreshthasttdevetaro janah |
Sa yatpramaanam kurute lokastdanuvartate ||
Whatever an ideal person does, he is followed by others, as well. Whatever standard he sets, the world follows the same.”
A person of good character is never dependent. An ideal person is entirely independent, capable, eligible and entitled.
Narayana ! Narayana !! Narayana !!!
From "Kalyaan Path" in Hindi by Swami Ramsukhdasji
When you're not good enough...
When you're not good enough people tend to brush you off. They take you for granted and think of you as weak. When you're not good enough you are like the ugly duckling. No one seems to care that you can't keep up and just continue on without you. Leaving you lost and alone. If I was good enough he wouldn't stay up till 3am, isolating himself in the living room. If I was good enough, he wouldn't let me feel so low about myself. If I was good enough...the question is when will i be good enough? Will I be good enough if I lose weight? Will I be good enough if I start doing my hair and makeup? Will I be good enough if I just erase all my emotions? That's the big question...when will I be good enough. The feeling of not being good enough is not just from inside. You see that feeling is a weed inside your heart and the more people use and abuse you, the more it grows. So I don't feel like I'm good enough most of my days. No one, not even him seems to understand that its the little things that kill me. Its constant anxiety, the insecurities that eat me up inside. Don't you think someone would try to raise me up, lift my spirits...take a weed killer to this I'm not good enough within? No...not even him. You see me and him are like room mates. Because we don't act like an item, we don't treat each other like we are together. Bending over backwards for him because I don't feel good enough. Maybe today will be different, maybe today i will be good enough. But its never enough. I'm always in the wrong, the one who is making the mistakes. I'm just not good enough.
What are crazy things people still believe in all over the earth?
Cannibalistic gum chewing in Turkey
In some parts of Turkey you may want to think twice before whipping out a piece of chewing gum. There is a belief that if you are chewing gum at night it’s bad luck. This is because at night instead of chewing gum, you’d actually be chewing rotting dead flesh (Eew).
Groaning cheese for a newborn
You’ve probably heard of Swiss cheese, cheddar cheese, or pepper jack cheese but have you heard of Groaning Cheese? In Medieval England, expectant mothers made what they called a ‘Groaning Cheese’ which was a large wheel of cheese that matured for nine months as the unborn baby grew. When the ‘groaning time’ or time of birth came, the whole family would celebrate by eating this cheese until nothing but the outer rind was left. The newborn would then be passed through the rind on Christening day to be blessed with a long and prosperous life. What a cheesy superstition!
Good luck horseshoe
Some people believe hanging a horseshoe in the bedroom or on a door knob with its ends pointing upwards will bring good luck and keep nightmares away. This belief comes from the fact that a horse shoe has seven holes, which is considered to be a lucky number. Also the fact that is made of iron can supposedly ward off evil spirits that may haunt you in your dreams.
Friday the 13th
Friday the 13th has been a source of superstition ever since the 19th century. Though it’s origin is shrouded in speculations and theories, it’s impact is quite evident. Many people will purposely avoid doing anything significant (like business meetings, socials, banquets, etc) due to the belief that the day is cursed and its a source of ill fortune.
Curse of the Opal stone
If your favorite stone is the Opal, you’re out of luck…literally since this stone is said to bring bad luck to whoever wears it. This superstition comes from the 1829 best selling novel ‘Anne of Geierstein’ by Sir Walter Scott. In the novel, Lady Hermione was falsely accused of being a demon due to her sudden death after a drop of holy water accidentally falls on her opal jewelry and changes its color. This book had such an effect on the image of the Opal that shortly after its publication, the Opal market crashed and Opal prices dropped by 50%.
Ringing of the Bells
Have you ever wondered why bells are always associated with weddings and special occasions? As it turns out, the association stems from the widely held belief that bells frighten evil spirits away. This belief originated during Queen Elizabeth’s reign for two reasons; to ask for prayers for the departed soul and to drive away the evil spirits who stood at the foot of the bed.
Bird poop equals riches
Don’t worry, you read the title right. In Russia, there is a belief that if a bird defecates on you, your car, or your property it’s a sign of good luck and may bring you riches. The more birds involved, the richer you’ll be! So next time a bird poops on you, count it all joy.
Old, new, borrowed, blue
This popular wedding tradition is said to have originated during the Victorian era and involves giving the bride various gifts. One of the gifts is something old and represents continuity; another is new and represents hope and the future; the third is borrowed and symbolizes borrowed happiness while the last is blue and is supposed to bring purity, love, and fidelity.
Black cats, bad luck
Most people have heard the saying that if a black cat crosses your path its bad luck (if you haven’t well now you have). This interesting superstition finds it’s origin in the middles ages. Single women (usually elderly) who associated themselves with many cats where believed to be witches who could become cats themselves. Thus a black cat crossing your path could actually be a witch.
Unlucky smoking triad
From the Crimean War through World War I, it was considered bad luck among soldiers to light three cigarettes with one match. It was theorized that by the time the third cigarette was lit, a sniper would have had the time to have the soldier in his sight, ready to make the kill. However, some believe that the superstition may have been invented by match tycoon Ivar Krueger to drum up more business.
No, im not referring to the 90′s band. It’s believed that the amount of crows in a murder has the ability to predict your fortune as exemplified by the popular phrase: “One’s bad / Two’s luck / Three’s health / Four’s wealth / Five’s sickness / Six is death.” More than six however seems to be up to the person whose counting.
The Wryneck or Jinxtorquilla are a breed of birds that can twist their heads very liberally. A superstitious belief among the locals is that if this bird twists its head towards you, death is on the horizon.
Soul capturing mirrors
Most people use mirrors daily which means, according to this superstition, most people are soulless. There is a superstition that states that looking into a mirror steals your soul. This helps explain why the evil queen uses a mirror to harm Snow White, why Narcissus was ensnared by his own reflection, and why soulless vampires have no reflection. Think twice before you look into the bathroom mirror…you have been warned.
Fingers crossed for good luck
To cross one’s fingers is a hand gesture commonly used for good luck. Which makes sense since it was used during ancient Christian persecution by believers to identify other believers as a sign of peace. Today however, this has evolved to excuse the telling of white lies which may have its roots in the belief that the power of the Christian cross may save a person from being sent to hell for telling a lie.
Photographic soul cage
When photography was first invented in the early 19th century, people all over the world held the unfounded belief that taking someone’s picture was akin to taking his/her soul. Thus if an enemy was able to obtain a photograph of you, he/she not only held your soul but also held a spiritual power over you. Thank goodness this is just a superstition, I can only imagine how many people would have power over me…(Facebook).
Not to be confused with Friday the 13th (which is a superstition of the actual day) but similar in nature, this superstition simply states that the number 13 is associated with bad luck. That’s why many architects refused (some still do) to design stairs that ended with 13 steps or buildings that ended with a 13th floor. The fear of the number 13 is so real to many people, that an actual phobia has been created to describe it; its called Triskaidekaphobia. (try to say that 13 times fast).
When you wish upon a star
The superstition involving wishing on the first star you see in the evening is somewhat uncertain. Some Europeans believed that the gods would occasionally peer down, and when they moved the sky, a star would escape and fall down. The Greeks also believed that the stars where falling human souls, and it was lucky to make a wish on them.
Opening an umbrella indoors
According to superstition, if you open an umbrella indoors you are literally asking for bad luck to “rain on you”. One explanation comes from the days when umbrellas were used as protection from the sun; opening one inside was an insult to the sun god who would then curse you with bad luck. Another theory states that an umbrella protects you against the storms of life, so opening one inside your house insults the guardian spirits of your home (whom also protects you from the storms of life), causing them to leave you unprotected.
New broom, new house, bad luck
There are many superstitions associated with brooms (heck, that could be a list all in itself) but there is one very curious and particular superstition that we want to caution you on. As the lore goes, you cannot sweep dirt out of a new house (or apartment) with a new broom unless you sweep something in first. If you don’t sweep something in first, then you will be sweeping out your good luck. Do not sweep out your good luck!
Lucky rabbit’s foot
To have this token is an unfortunate thing for the rabbit but a magnet of fortune for the wearer. According to superstition (which can be traced as far back as the seventh century BC) the rabbit’s supernatural luck could be exploited by taking the left hind foot of a rabbit that was shot (or captured) in a creepy cemetery on a full moon.(I still fail to see how this is lucky for the rabbit).
Knock on wood
The superstition of Knocking on wood, or simply saying “knock on wood” after making a hopeful statement, is a consequence of the idea that you’re tempting fate by acknowledging your good fortune. It’s possible that the expression comes from an ancient belief that good spirits lived in trees, so by knocking on something wooden, a person was calling on the spirits for protection. Another reason why we should all be tree huggers.
Breaking a mirror
We’ve already mentioned how mirrors are believed to be soul sucking mystical items (which is bad enough) but what happens when you break these devices? Why, seven years of bad luck of course! Some superstitious sources state that the trapped souls adversely influences your luck. And here you thought you were doing them a favor! Nope. Make sure those suckers stay inside that mirror!
“God bless you”
For many; saying “God Bless You” after someone sneezes is a gesture of politeness. However, the origin of this interesting superstition is somewhat two fold. On the one hand, it’s believed that the phrase originated with Pope Gregory the Great. He would say “God Bless You” to people who sneezed during the bubonic plague in hopes that the prayer would keep them safe. However another possible origin comes from the ancient belief that the soul escapes the body during a sneeze unless God prevented this by blessing them.
Though the origin of wishing over a four-leaf clover is lost to antiquity it has long been a symbol of good luck and fortune. It has also been used in some traditions for finding a husband or a wife. The way this works (for you single people) is by first finding a four leaf clover (good luck with that one), if you happen to find one, you must then eat it (or put it inside your shoe…but eating it is more fun). After this, the luck powers activate and the first person you come in contact after the activation will be your future mate…(Word of warning, stay clear of anyone you don’t want as a future mate).
There seems to be a lot of variations on this superstition, but the idea of having an itchy palm generally refers to someone who is greedy or has an insatiable desire for money. Some people believe that if the right palm itches, you will lose money, while an itchy left palm means that money is coming your way. If both palm itches…you may want to go to a doctor for that.
Usually grumbled by an expert who just lost a game to a novice, "beginner's luck" is the idea that newbies are unusually likely to win when they try out a sport, game or activity for the first time.
Beginners might come out ahead in some cases because the novice is less stressed out about winning. Too much anxiety, after all, can hamper performance. Or it could just be a statistical fluke, especially in chance-based gambling games.
Or, like many superstitions, a belief in beginner's luck might arise because of confirmation bias. Confirmation bias is a psychological phenomenon in which people are more likely to remember events that fit their worldview. If you believe you're going to win because you're a beginner, you're more likely to remember all the times you were right — and forget the times you ended up in last place.
Find a penny, pick it up,,,
And all day long, you'll have good luck. This little ditty may arise because finding money is lucky in and of itself. But it might also be a spin-off of another old rhyme, "See a pin, pick it up/ and all day long you'll have good luck/ See a pin, let it lay/ and your luck will pass away."
Don't walk under that ladder!
Frankly, this superstition is pretty practical. Who wants to be responsible for stumbling and knocking a carpenter off his perch? But one theory holds that this superstition arises from a Christian belief in the Holy Trinity: Since a ladder leaning against a wall forms a triangle, "breaking" that triangle was blasphemous.
Then again, another popular theory is that a fear of walking under a ladder has to do with its resemblance to a medieval gallows. We're sticking with the safety-first explanation for this one.
Bad luck comes in threes
Remember confirmation bias? The belief that bad luck comes in threes is a classic example. A couple of things go wrong, and believers may start to look for the next bit of bad luck. A lost shoe might be forgotten one day, but seen as the third in a series of bad breaks the next.
Three sixes in a row give some people the chills. It's a superstition that harks back to the Bible. In the Book of Revelation, 666 is given as the number of the "beast," and is often interpreted as the mark of Satan and a sign of the end times.
According to State University of New York at Buffalo anthropologist Philips Stevens, the writer of Revelation was writing to persecuted Christians in code, so the numbers and names in the book are contemporary references. Three sixes in a row is probably the numeric equivalent of the Hebrew letters for the first-century Roman Emperor Nero. [End of the World? Top Doomsday Fears]
Make a wish on a wishbone
The tradition of turkey bone tug-of-war goes back a long way. Legend has it that first-century Romans used to fight over dried wishbones — which they believed were good luck — and would accidentally break them, ushering in the idea that whoever has the largest bit of bone gets their wish. Bird bones have also been used in divination throughout history, with a supposed soothsayer throwing the bones and reading their patterns to predict the future.
Most common one
1. A bird in the house is a sign of a death
2. A loaf of bread should never be turned upside down after a slice has been cut from it.
3. Never take a broom along when you move. Throw it out and buy a new one.
4. If the first butterfly you see in the year is white, you will have good luck all year.
5. If a black cat walks towards you, it brings good fortune, but if it walks away, it takes the good luck with it.
6. An acorn at the window will keep lightning out
7. A dog howling at night when someone in the house is sick is a bad omen.
8. It’s bad luck to leave a house through a different door than the one used to come into it.
9. A horseshoe hung in the bedroom will keep nightmares away.
10. If you catch a falling leaf on the first day of autumn you will not catch a cold all winter.
11. If a mirror in the house falls and breaks by itself, someone in the house will die soon.
12. Dropping an umbrella on the floor means that there will be a murder in the house.
13. All windows should be opened at the moment of death so that the soul can leave.
14. If the groom drops the wedding band during the ceremony, the marriage is doomed.
15. To dream of a lizard is a sign that you have a secret enemy.
16. If a friend gives you a knife, you should give him a coin, or your friendship will soon be broken.
17. You should never start a trip on Friday or you will meet misfortune.
18. Dream of running: a sign of a big change in your life.
19. If a clock which has not been working suddenly chimes, there will be a death in the family.
20. It is bad luck to light three cigarettes with the same match
You are my pain curing,
You are my thoughts hearing,
You are my progress rising,
That's why soul of mine is good..
I am trying to be good,
Don't worry I am like developing wood,
Your eye is only on me stood,
That's why soul of mine is good..
Whenever I am being scold,
You are advising me to keep hold,
And not to lose hope on being scold,
That's why soul of mine is good..
I am trying to do my best I could,
But you are behind me & walks to extent you should,
Without your help I was not able to stood,
That's why soul of mine is good..
You are that person who blessed me like a tactor,
You are my bene factor,
And don't let me lose hope,
That's why soul of mine is good..
To score the highest marks,
And to get good remarks
You always advised me to do my best,
And after that take some time to rest,
That's why soul of mine is good..
- Sahaj Sabharwal.
Jammu city, Jammu and Kashmir, India.