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Surdas went to God’s temple, then people said - “How did you come?” Hesaid - “I came to see God” People said - “You do not have eyes, how will you beable to see God?” He said - “If I do not have eyes for beholding God, then doesThakurji (God) not have eyes? He said, but God will be able to see me! He willbecome pleased on seeing me, and my work will be done.”Now Brother! Sister! Pay attention. Just as I have no eyes, but God haseyes, with that He sees me. Similarly gentlemen! If you do not have awareness ofGod, then does God not have awareness about us? If in our knowledge God is notknown therefore I am Surdas, but are we not in God’s awareness? When we are inHis awareness, then now we have never to worry about anything at all. Just as achild is in his mother’s site, till then no one can do him any wrong and whatever isneeded for the child, the mother will arrange everything for him. Similarly, whenGod’s presence, we are never are distant from him, then our protection, provision,welfare etc. whatever is needed, that all he will do.God’s says in the Gita –Ananyaascintayanto maam ye janaah paryupaasate;tesaam nityaabhiyuktaanaam yogaksemam ahaamyaham.( Gita 9:22)"To those men, who worship Me alone, thinking of none but Me, who areever-devout, I make provisions to protect what they have and I also provide themwith all the necessities that are required." (Gita 9:22)"macchitah sarvadurgaani matprasaadaattrishyasi” (Gita 18/58);"By fixing your mind on Me, you will by My favor, conquest all difficulties, butif your ego does not let you listen to Me, then you will be lost"; and“matprasaadaadvaanoti shaasvatam padmavyayam” (Gita 18/56)That eternal ever-lasting post can also be attained by My grace,”The point is that in knowledge, the Lord’s grace is present, then He willprotect us from the inauspicious and will make us attain Him. However our mindmust remain fixed on God. Our trust and faith should all be on God. If our trustand faith is not on Him, His grace will shower on us. He is already making all theprovisions for us. Whatever is for our welfare, and eternal good, his is naturallydoing that for us.We see pleasure and pain in two different forms, that pleasure is separateand pain is separate. However in God’s abode, pleasure and pain are notseparate. Just as“laalane taadne maaturnaakaaroopnyam yathaarbhake |Tadvedeva maheshasya niyanturgunadoshyoh ||Mother does not have two different feelings while loving or scolding. Withonly one feeling, the mother loves and scolds. In other words, with a heart filledwith love, she loves the child, and seeing towards what is for his good, she alsoslaps him. Then does she do anything that is harmful to the child? Never ! In thesame way, when God does what is in accordance to our wishes and other timesnot, rather He slaps us, then in His doing, we must see that He is our mother! Maa!Whatever is favorable or unfavorable, whatever it be, in that is our welfare,whether we understand it or not.Does the child understand mother’s efforts? Does a child have any power tounderstand her endeavors? No ! A child has no such power to understand abouther struggles. The child has no need whatsoever to understand her labor. Hesimply lies in his Maa’s lap. Likewise, there is no need for us to understand whatGod does and how he does it. How is He, where does He live - we have no needto know all this. Does a child know where his mother was born? Whose daughteris she? Whose sister? Whose wife? Whose sister-in-law? Whose aunt? Wheredoes she live? How does she support herself? What does she do? Whatbusiness does she do and at what time,? Etc. The child knows nothing aboutthese things, and also the child has no need to know this. Similarly how is ourGod (Maa)? Who is she? Whether she is beautiful or not? Whether she is harshor compassionate? Whether she is good or bad? Whether she is helpful or harmful? etc. etc. what have we got to do with all of this? Simply that she is mymother. Whatever is good for us, she will do on her own. What do we know ofgood and bad? What understanding do we have about what is good and what isnot? Do we have that knowledge? Can we see that? Oh! What can Surdassee? What do we understand of what is good and what is not? What is proper andwhat is improper? There is no need to explain any of this talk at all. Simply, I amHis and He is mine. He alone is my mother, my father, my brother, my friend, myfamily member and He is everything. And He only is my wealth, my possessions,my glories, my land, my property etc. He is everything –tvameva mata cha pita tvamevatvameva bandhuscha sakha tvameva |tvameva vidyaa dravinam tvamevatvameva sarvam mama devadeva ||"You are my mother, father, brother, friend, knowledge .....You are myeverything."If someone asks you, who is your mother? God! Who is your father? God!Who is your brother? God! Who is your companion? God! Who does yourwork? God! Everything is only God. Everything is only Maa. Just as for a child,the mother is the clothes washer, mother is the hair dresser, mother is the midwife,mother is the one to breastfeed, mother is the Lord, mother is Guru (spiritualguide), mother is servant, mother is also a sweeper, etc. Mother is the one whodoes even the most menial tasks and even the most skilled tasks. Like that,everything is only God, then what are we worried about!Chinta deen-dayaalko mo man sada anand. It is joy and only joy in ourminds. Simply bliss ! Whether He is worried for us, not worried, what concern dowe have of this? Just as whether the mother is worried or not about her child,what concern does the child have about this! She is worried about him on her own;because the child is her very own. It is no obligation for her to care for her ownchild. Rather it is her duty. Whether she does or does not do, what has the childgot to do with it? Child has no concern whatsoever regarding this matter. God toois like our mother in the same way, that is it! He is our mother. We neither have todo anything, nor do we have to know anything, nor study anything; but only remain joyful at all times. We have to blissfully play. Lying in the mother’s lap,simply play, laugh and be happy. Why must we be happy? Because the mother ispleased, i.e. when we are happy, then the mother is pleased. For her pleasureonly we are sitting in her lap, playing, jumping, and doing all work. We have noconcern with anything else at all. We are only concerned about our one mother.Whatever a mother owns, it is all to provide for the child. A mother’sstrength, intellect, abilities, education, body, clothes, house, etc. all of it is forthe child only. Similarly, whatever capabilities, power, extra-ordinariness thatGod has, it is all for us only. If it is not for us, then who is it for? Therefore at notime should we worry about anything at all. Even if worries occasionally arise,then, say to God - “He Naath! See! worries have come” Just as when a child isthirsty, he says “Boo Boo” and the Maa feeds him some water. In no languagethe expression “Boo” means water, but the minute a child says “boo”, the mothergives him water to drink, similarly in whatever language we say anything at all, ourMaa (God) will understand it -Gungaa teri baatko aur na smajhe koi |Kai samajhai teri maavadi kai samajhai teri joiJust as a man who cannot speak, his language is understood by his motherand his wife. Who else will understand his language? However, whether Godunderstands our language or not, this too should be of no concern to us. We mustsimply continue to call out “Maa! Maa ! Surely a child does not use some specialmeans to call out to his mother. He simply continues to say, Maa! Maa! In thesame way, simply continue to call out “Maa! Maa! That is it! There is nothingmore that needs to be done. Maa appears dear, Maa’s name is pleasing.Therefore lovingly say - Maa! Maa!! Maa!!!We met a gentleman. He said that when I rotate the “mala” (Holy beads),then I make the sounds that are made while relishing tasty food. Now what is themethod of doing “bhajan”! We simply have to make the sound of relishing goodfood. With great joy, repeat the Lord’s Name, chant His name. Whatever you do,do so joyfully.“What will happen ? How will it happen ?” - we have nothing to do with all
of this. The mother is concerned about these things, and she worries about all
this. Just as Mother Yashoda and Mother Kaushalya worried about when will my
“Lala” (loving son) get married? But the “Lala” does not understand what marriage
is and what it is not? He is simply rejoicing and playing around in his own joyful
state. Similarly our Mother worries about what will happen to her child, how will it
happen? We have no concern about all this, and we have no need to even know.
Mother knows and her work knows! We have to remain in bliss and bliss alone
and remain in the mother’s lap! What a jubilant point this is. What a blissful thing!
“Tu jaane tera kaam jaane” You know and your work knows. Saying so, become
free of all worries, free of fear, free of remorse and free of all doubts. We have to
remain ever blissful and jubilant. At all times we have to be carefree and happy.
We have no work whatsoever, only rejoicing, remaining blissful! Our
responsibility is only one and that is, to remain joyful, to remain blissful at all times.
It is a good feeling to call the name of mother - Maa ! Maa ! Saying Maa! Maa !
is a dear and affectionate feeling, therefore we repeat His name. Ram ! Ram!
Appears sweet, therefore we say so. In this there is no rule or ordinance that we
must repeat so many times. What is there in that many times or the other? We
are saying Maa Maa, out of our own will. How are we to repeat the Lord’s Name?
How many times? How is “Bhajan” to be done? How much bhajan is to be done?
With all of this, what is our intent? The name of Maa is dear to us, therefore with
great joy, with pure delight and contentment (prasannataa se) we repeat the name.
We are simply in ecstacy. We are experiencing great joy. We are very much
pleased! We are most delighted and contented!
Mukh Raam Krishna Raam Krishna kijiye re |
Sita Ram ne bhajan laavo lijiye re ||
Nayaran ! Narayan !! Narayan !!!
An Easy Spiritual Discipline
!! Shri Hari !!
While giving lectures to the children of the demons, Prahladji says – what effort is required in realizing Paramatma (God, Supreme Being) ? - “koti prayaasosurbaalakaah?” (Srimad Bhagwat 7/7/38)
There is one point that one must remember regarding sense objects that, things of this world are not present in all places and at all times. For attaining these, one has to make significant effort. However God is present at all places, at all times, in all beings, and in all situations. There is not a place, time, individual, thing where he is not present. For his attainment all that is needed is intense longing. Just like we have a particular object in our possession, then it is on looking at it that we are able to see it! But to see God, it is not essential to even look in a particular direction, because Paramatma is outside, inside (within-without) and everywhere. Therefore, one can attain Him simply by longing to attain Him!
In realizing God, no effort is required. In this, the only requirement is a deep thirst, a want. And even this want is not difficult. In reality, this need is present in all human beings, naturally and on its own; because man feels something lacking within him, but the mistake he makes is that he wishes to fulfill the deficiency with the aid of the world. All things in this world cannot be acquired by all, they never have and they never will be and even if they are acquired, then too they will not remain with you. Even if the things remain, then, you will not remain. There will definitely be separation from it. Before too there was separation and later on too there will be separation. In between the union is only perceived, it is not there as such. Then too we consider our relationship with those things and desire them, this is a very big mistake.
You have considered yourself to be one with the body, this body is me and this body is mine, this is the main mistake! You are not the body! If you were the body, then you would not die at all and if you died, then you would take the body with you. After dying the body (dead) remains right here, and in that body too we are present. But neither the body goes with us, nor the body stays with us. Therefore accepting that you are the body is a mistake and to consider the body as ours is also a mistake. We cannot keep the body, the way we wish to keep it. We have no control over it, then how is it ours? If the body is not ours, then this money, wealth, glories, family etc. how are they ours? Therefore, what is the difficulty in accepting that this world is not ours? Only God is ours. It has become difficult to regard the thing that is in fact ours – God, as our very own, because we regard the world as ours.
The scriptures say that Paramatma (God) is our very own and the world in not our own - your experience tells you this. At this time though you may not believe this, you are unable to accept this; however do not lose your self-assurance. Do not think that we are unable to accept this at this time. Though it is not believed at this time, but in fact, “I am this body” this is not so. Stay firm with this point. Whether you believe or not, whether you experience it or not, do not worry about it; but do not make this point worthless.
This body is not me, and it is not mine – this point is true, and I am God’s and God is mine, this point is also true. Even on being true, it is not accepted, then this is our weakness. How can our non acceptance make the truth become false?
Questioner - How do we end up making this false?
Swamiji - Whatever we see through our senses, intellect, we consider it to be real and our own; by this the point becomes false. Due to this, even if we are unable to give up sense of mine-ness with those things, then so be it; but “body and world are not mine” this is the truth – that much you must honor. If you don’t see God, then so be it, but God is ours and we are God’s, this point is true. Even if Brahmaji says that “See you are of the world and the world is yours, you are not God’s and God is not yours,” then too clearly say that “Maharaj! We will not listen to your point” So be it, even if we have not experienced this so far, even if it is not entirely sunk in; but this is the truth! God Himself has said - “Mamaivaansho jeevaloke” (Gita 15/7) “this being is a part of Me alone” Saints and great souls have also said so - “ishvar ans jeev avinaashi” (Manas, Uttar. 117/2) Therefore I join my hands and pray to you, have mercy on me and accept this point today. Even if there is no change in you upon acceptance, there is hunger and thirst just like before, there is likes and dislikes just like before, but please do not make these talks false. We are only God’s - accept this, thereafter whether you experience or not , whether you are awakened within or not, do not worry about this. In the end, this point will become firm; because this is the truth.
It is the absolute truth that “Only God is mine, there is no else” (mere to Giridhar Gopal, doosero na koyi.) What is the difficulty in accepting this? You certainly know how to accept. Just as you accept someone as your friend, your Guru etc., similarly you also know about not accepting, just as initially you accepted yourself as a bachelor, but on getting married, you no longer saw yourself as a bachelor, but you begin to accept yourself as a married man. If you leave the household life and become a “sadhu”, then you stop considering the house, the family as your own, and you begin to regard the Guru Maharaj as your very own. Therefore you already know both – about acceptance and non-acceptance. Everyone has knowledge of acceptance and non-acceptance. Now apply this knowledge by engaging only in God, and not in the world.
The mistake we make is that while listening we accept, but then we trivialize it. Whereas that which is not true, we begin to accept it as true. One more mistake we make is that brothers-sisters say that we forget this point. Really speaking if you have firmly accepted this, then even if it is not remembered then so be it. Without remembering, you accept that you are at present in Vrindavan. Has any brother-sister completed even one “mala” repeating that “ I am in Vrindavan”? Just one time you accepted that you are currently in Vrindavan, then do you have to try to remember time and again? Is there any doubt about? When someone asks, you immediately say that you are in Vrindavan. Similarly, without remembering too, the point remains within. When you start to believe that you are in Haridwar, then this will be considered a mistake. Therefore I do not regard the not remembering as a mistake. “I am God’s” - if this is not remembered then it is not a mistake; but the mistake is when one accepts that “I am not God’s and I belong to the world.”
After accepting one time with a true heart that you belong to God, then if you don’t remember at all, so be it. Now what is to be remembered is God’s name. Repeat His divine Name (japa), remember Him, Sing His glories, meditate on His divine play, meditate on His form - these are to be done. After accepting God as your very own, let it be. But do not doubt that you are God’s. Whether you a believe or not, whether you experience or not, do not be concerned.
Many people say that what difference has this made to your life? Even if there are no changes, that is, no change in measurement, no change in weight, no change in color, no change in mannerism, no change whatsoever, then too it is OK! However “I cannot accept, I cannot remember, I am not capable, I don’t have the rights, I am not the proper recipient, I did not meet a Guru, I did not meet any saint, the times are not good, it is the age of Kali yug; the environment is not proper; associations are not good” - by talking about these, do not make trash this point. By applying various tactics, if you continue to make this point trashy, then you will not attain perfection. However, if you do not scrap this point, then surely you will attain complete knowledge. This attainment can be in a few days, months, or it can take years. If you continue to indulge in worldly pleasures, then it will take very long, but in the end you will attain that complete knowledge.
Those who work in the fields, they sow the seed in the fields and feel at ease. That seed gives birth to a sapling on its own. If time and again one takes out the seed to look at it, then the seed will never germinate. There is a story. There was a mango grove. The monkeys were eating mangoes from there so the gardener threw stones at the monkey and scared them off. While going each of the monkeys took one mango in their mouth and one in each of the hands and began to run. The monkeys had a meeting that this evil gardener is not letting us eat the mangoes! Some wise monkeys said that how can they let us eat mangoes from their own groves? If we also have a mango grove, then no one will refuse us from eating mangoes from there. They thought that we have the mango seeds, why don’t we grow these. All we have to do is sow the seed, water it then the grove will be ready, and we will eat plenty of mangoes! On consensus from all those that were present, they decided to proceed. They sowed the mango seed on the bank of a river nearby. Now, time and again they removed the seed to look to see whether the mango had started growing or not, and then they would re-plant it! Till dusk, they kept removing the seed and replanting it! Can a mango grow like this? If you want to farm, then sow the seed, water it, and become free of all worries. That which is not there right now, it will most certainly germinate and appear as sapling; then that which is the truth, why will it not materialize? We are God’s and God is ours – this is the truth and it is spontaneously realized. What is the effort required in accepting this? What force is needed? Do you need some knowledge? Do you need some abilities? The simple straight-forward point is that we are God’s and God is ours; we do not belong to the world, and the world is not ours. Now, do not root is out, like the kernel. In other words, do not test it that are there any changes in us or not? When the seed germinates, the plant will also grow, later on the mangoes will also grow and it will all be great! However have mercy and do not overlook this point. This is a very easy means of God Realization and there is nothing else to be done. Simply, “I am God’s and God is mine.” Do not waiver from this firm determination.
This brother sitting here, first regarded himself as a bachelor, but now he is married therefore he now says that he is not a bachelor. Now if someone asks, are you married? Then will he say, wait a minute, let me think; this year I did not get married, the year before also I did not get married, but twenty years ago I got married, Yes-Yes, now I remember, I am married! Why do you not say so? Because once married, it is done. This is acceptance. Even if someone asks in deep sleep, then too you will say that you are married. Similarly, “ I am God’s and God is mine” this will be remembered without attempting to remember. There will be no mistake in this. A mistake is when you will think that I am not God’s, and God is not mine; because my conduct is not proper, my behavior is not good, Do not raise such obstacles. Even if there is no faith, no trust , no remembrance of God, no changes for the better, life has not improved spiritually, even if nothing whatsoever has happened, then too do not scrap this acceptance (maanyataa), that I am God’s and God is mine.
I have even asked those great men in my eyes and they said, that those men that accept God as their very own, the responsibility of making Himself known to them is borne by God. The reason is only God can make Himself known, we cannot know Him. Where we are incapable, there God’s capabilities come to use. This is such a great point that “ I am God’s and God is mine, I am not the world’s and the world is not mine.” You have the capability of accepting this! Whatever abilities you have, that much you apply. That which you do not have, God will fulfill those. “Sune ri meinne nirbal ke bal Ram.” In those things that you are powerless, there, God’s powers comes to use. However, in those things where you are able to apply your powers, if you do not apply that strength then in this the fault is yours, the responsibility for this is not on God. You accept a few people as your own and others you do not accept as your own - why do you not apply this ability towards God? Whatever you are capable of doing, that is the extent of the hope that God has from you. That which you cannot do, God does not expect that out of you. What do you hope from a little child, do you expect that he carries a heavy bag of wheat flour and bring it home? You only expect as much as he can do. Then does God lack even that much honesty? Will God tell you to do the things that you cannot accept? That which you can accept, you must accept that! That is it! This spiritual discipline that I have shared with you today, is so easy, and so straight-forward and all can do it. Whether someone is a learned and educated person, or uneducated, whether it is a brother or a sister. Whether you have good conduct or bad, whether you have good qualities or bad qualities, whether you are a gentleman or a evil man, however you are, all can simply accept this.
It has been said for a chaste (pativrata) wife -
Ekayi dharma ek barat nemaa |
Kaayam bachan mana pati pad prema ||
(Manas, Aranya. 5/10)
This is my husband, on having a firm acceptance of this, however may be the husband, she will become a chaste wife. Was Ravan a great and extra-ordinary man? However, Mandodari being a chaste wife, followed her “Dharma” properly, whereby she was able to get to know the greatness of Lord Ram, whereas Ravan, even on being told, did not listen! Where did Mandodari gain so much knowledge? This knowledge came from “pativrata dharma”. Can God say that your husband is not of good conduct’ therefore you will not attain salvation? No, He cannot say so. If his conduct is not proper then what are we to do? We have abided in our “pativrata dharma” properly, then God will give it’s full glories - “Binu shram naari param gati lahayi” (Manas, Aranya. 5/18). The responsibility to attain that eternal and highest state, is not on her. That responsibility lies on the scriptures, the saints and on God. She fulfill her “pativrata-dharma” then she is abiding and fulfilling the commands of the Rishis-Munis, Saints-great souls, and God; therefore they will have to give her salvation. If the husband is not capable, then how is it his fault? Mother and father got her married so he became her husband. Her fault will be when she does not follow her “pativrata-dharma”. Similarly “I am God’s and God is mine” - this point, if you do not accept then it is your fault. But if you want to accept from within and you are unable to do so, then don’t be concerned. Apply your complete strength. At the very minimum, do not accept the opposite, do not trash this point. This is an extra-ordinary point that has been shared with you.
I am God’s and God is mine” - only accept this much, then further along what should happen will happen on its own. After accepting this, become free of any uncertainties and ambiguities. Now whatever effort is needed, you do. Do divine name repetition, chant the Lord’s divine name (kirtan), do satsang, engage in spiritual studies, go to the temple, behold the Lord. Do not do any actions that are opposed to God and the scriptures. To the extent that is within your control, as much as you can do, that much you should do. Do not waiver on this point, whether unfavorable times come or favorable; whether someone approves of you or opposes you. This is the truth; thus we have accepted it ! Accepted it once and for all.
Now a question can arise that if we do so, but thereafter do not attain God, then what? The answer to this is that till now, in so many years, what great work have you done, which will be short-changed? If it happens it will be gains only. From all of you present here, any of you tell me, what will be the loss? There will be no loss, and I do not deceive! There will be only gains; because this is the truth, and the truth will ultimately be realized as the truth. How long will a false thing last? By regarding this body and this world as our own, will it become ours? They have never been ours and will never be ours; however, if you regard them as yours, you will have to suffer and you will have to cry! Instead of being deceived by it, and later on accepting it as true, it is better to accept on my saying. Tell me what deception will it lead to? And if you are deceived, then you have been deceived so many times so far, therefore one more time be deceived by my saying! However if amongst you all, if any of you see this as a deception, then tell me brothers! There is no deception oin this whatsoever. Besides gains, there is not the least bit of any losses. Not only do I say this, but God Himself has said this - “mamaivaansho jeevaloke” (Gita 15/7) and Saints and great personalities have said so – “Ishvar ansh jeeva abinaashi” (Manas, Uttar 117/2). Therefore accept, grab hold of this point with a firm conviction. This is the principle that has been agreed upon by saints. Saints and Great Souls have done so and seen for themselves and they have showered us with their grace by writing this down, and to reveal it. Just as some father, earns a lot of wealth, and gives it to his son, then what effort did the son have to go through ? Similarly, this is the wealth earned by the Saints and Great Souls, which they are giving to us. Now it is our duty to protect it, not to waste it. It becomes worthless upon looking at it and doing. You regard as real, those things that are seen with your senses and intellect and the things that are done, but you consider the words of saints and great souls as imperfect. This is a mistake. That which is seen is not there. Actions are not permanent and their fruits are also not permanent. Thus depending on them, by dishonoring the Truth, do not choke the Truth. Do not cause violence to the Truth. By violating the Truth, the Truth is not harmed, rather we are harmed, we only take a fall. Truth will always remain the Truth. Truth will never be wiped out - “Naabhaavo vidhyate satah” (Gita 2/16). If you do not abide in it, you will not benefit. Therefore, accept the point that - “I am God’s and God is mine”. This point is a very easy, but of a very high stature. It encompasses everything.
Narayana! Narayana !! Narayana !!!
From "Bhagwaan se Apnaapan " in Hindi by Swami Ramsukhdasji