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एष प्रत्ययसर्गो विपर्ययाsशक्तितुष्टिसिद्धाख्य: । ग

एष प्रत्ययसर्गो विपर्ययाsशक्तितुष्टिसिद्धाख्य: ।
गुणवैषम्यविमर्द्दात्तस्य च भेदास्तु पंचाशत् ।। 46 ।।

It directly means : 

This is the creation of Budhhi, termed as ignorance, disability, contentment, and perfection. From the mutual suppression of the attributes due to their inequalities, the different forms of this becomes fifty.

【¶∆√SEE CAPTION√∆¶】 That through which something becomes known is pratyaya, is the budhhi. The evolution proceeding from that is the pratyayasarga(प्रत्ययसर्ग). Viparyaya (विपर्यय) is ignorance or nescience, and that is the property of Budhhi. Disability resulting from incapacity of the sense-organs also is a property of Budhhi. Similarly, both contentment and success are also the properties of the Budhhi which will be explained  later. Of these, in ignorance, disability and success are included all the seven virtues leaving aside wisdom which is included only in success. Next, the properties are described severally: their formation are fifty. How!?...

Answered as.... 'from mutual suppression of the Attributes due to their inequalities'. 
This inequality may consist either in the unequal degrees of  strength of the guna(गुण) in comparison of the other two, or in the combination of the two gunas(गुणों में) with that of the third, or in the unequal degree of weakness of the one in comparison with the other two, or of the two in combination with that of the third. The various degrees of this inequality like preponderance of the one over the other two etc. are assumed accordingly to the requirements of particular cases. This leads to mutual suppression by the Attributes, or predominance of one over the other two etc. Thus in this way, the other different forms are fifty^**** in number.



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एष प्रत्ययसर्गो विपर्ययाsशक्तितुष्टिसिद्धाख्य: ।
गुणवैषम्यविमर्द्दात्तस्य च भेदास्तु पंचाशत् ।। 46 ।।

It directly means : 

This is the creation of Budhhi, termed as ignorance, disability, contentment, and perfection. From the mutual suppression of the attributes due to their inequalities, the different forms of this becomes fifty.

【¶∆√SEE CAPTION√∆¶】 That through which something becomes known is pratyaya, is the budhhi. The evolution proceeding from that is the pratyayasarga(प्रत्ययसर्ग). Viparyaya (विपर्यय) is ignorance or nescience, and that is the property of Budhhi. Disability resulting from incapacity of the sense-organs also is a property of Budhhi. Similarly, both contentment and success are also the properties of the Budhhi which will be explained  later. Of these, in ignorance, disability and success are included all the seven virtues leaving aside wisdom which is included only in success. Next, the properties are described severally: their formation are fifty. How!?...

Answered as.... 'from mutual suppression of the Attributes due to their inequalities'. 
This inequality may consist either in the unequal degrees of  strength of the guna(गुण) in comparison of the other two, or in the combination of the two gunas(गुणों में) with that of the third, or in the unequal degree of weakness of the one in comparison with the other two, or of the two in combination with that of the third. The various degrees of this inequality like preponderance of the one over the other two etc. are assumed accordingly to the requirements of particular cases. This leads to mutual suppression by the Attributes, or predominance of one over the other two etc. Thus in this way, the other different forms are fifty^**** in number.



****⟩
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Madhav Jha

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