Read in Captions about Jainism To be continued... Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion and a major world religious group. It traces its spiritual ideas and history through a succession of twenty-four leaders or Tirthankaras, with the first in the current time cycle being Rishabhanatha, whom the tradition holds to have lived millions of years ago; the twenty-third tirthankara Parshvanatha, whom historians date to 9th century BCE; and the twenty-fourth tirthankara, Mahavira around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The main religious premises of the Jain dharma are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism (abstinence from sensual pleasures). Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (sexual continence), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto and the Ṇamōkāra mantra is its most common and basic prayer. Jainism is one of the world's oldest continuously-practiced religions. It has two major ancient sub-traditions, Digambaras and Śvētāmbaras, with different views on ascetic practices, gender and which texts can be considered canonical; both have mendicants supported by laypersons (śrāvakas and śrāvikas). The Śvētāmbara tradition in turn has three subtraditions: Mandirvāsī, Terapanthi and Sthānakavasī.[1] The religion has between four and five million followers, known as Jains, who reside mostly in India. Outside India, some of the largest communities are in Canada, Europe, and the United States, with Japan hosting a fast-growing community of converts.[2] Major festivals include Paryushana and Das Lakshana, Ashtanika, Mahavir Janma Kalyanak, Akshaya Tritiya, and Dipawali. Jainism is transtheistic and forecasts that the universe evolves without violating the law of substance dualism,[3] auto executed through the middle ground between the principles of parallelism and interactionism.[4] Dravya (Substance) Dravya means substances or entity in Sanskrit.[5] According to Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls (jīva), non-sentient substance or matter (pudgala), principle of motion (dharma), the principle of rest (adharma), space (ākāśa) and time (kāla).[6][5] The latter five are united as the ajiva (the non-living).[5] Jain philosophers distinguish a substance from a body, or thing, by declaring the former a simple indestructible element, while the latter is a compound, made of one or more substances, which can be destroyed.[7]
![Read in Captions about Jainism
To be continued... Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion and a major world religious group. It traces its spiritual ideas and history through a succession of twenty-four leaders or Tirthankaras, with the first in the current time cycle being Rishabhanatha, whom the tradition holds to have lived millions of years ago; the twenty-third tirthankara Parshvanatha, whom historians date to 9th century BCE; and the twenty-fourth tirthankara, Mahavira around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology.
The main religious premises of the Jain dharma are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism (abstinence from sensual pleasures). Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (sexual continence), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto and the Ṇamōkāra mantra is its most common and basic prayer.
Jainism is one of the world's oldest continuously-practiced religions. It has two major ancient sub-traditions, Digambaras and Śvētāmbaras, with different views on ascetic practices, gender and which texts can be considered canonical; both have mendicants supported by laypersons (śrāvakas and śrāvikas). The Śvētāmbara tradition in turn has three subtraditions: Mandirvāsī, Terapanthi and Sthānakavasī.[1] The religion has between four and five million followers, known as Jains, who reside mostly in India. Outside India, some of the largest communities are in Canada, Europe, and the United States, with Japan hosting a fast-growing community of converts.[2] Major festivals include Paryushana and Das Lakshana, Ashtanika, Mahavir Janma Kalyanak, Akshaya Tritiya, and Dipawali.
Jainism is transtheistic and forecasts that the universe evolves without violating the law of substance dualism,[3] auto executed through the middle ground between the principles of parallelism and interactionism.[4]
Dravya (Substance)
Dravya means substances or entity in Sanskrit.[5] According to Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls (jīva), non-sentient substance or matter (pudgala), principle of motion (dharma), the principle of rest (adharma), space (ākāśa) and time (kāla).[6][5] The latter five are united as the ajiva (the non-living).[5] Jain philosophers distinguish a substance from a body, or thing, by declaring the former a simple indestructible element, while the latter is a compound, made of one or more substances, which can be destroyed.[7]](https://media.nojoto.com/content/media/27677019/2023/02/feed/a78cadf38ffb8f3e628b4d7346c96e2c/a78cadf38ffb8f3e628b4d7346c96e2c_default.jpg "Read in Captions about Jainism
To be continued... Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion and a major world religious group. It traces its spiritual ideas and history through a succession of twenty-four leaders or Tirthankaras, with the first in the current time cycle being Rishabhanatha, whom the tradition holds to have lived millions of years ago; the twenty-third tirthankara Parshvanatha, whom historians date to 9th century BCE; and the twenty-fourth tirthankara, Mahavira around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology.
The main religious premises of the Jain dharma are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism (abstinence from sensual pleasures). Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (sexual continence), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto and the Ṇamōkāra mantra is its most common and basic prayer.
Jainism is one of the world's oldest continuously-practiced religions. It has two major ancient sub-traditions, Digambaras and Śvētāmbaras, with different views on ascetic practices, gender and which texts can be considered canonical; both have mendicants supported by laypersons (śrāvakas and śrāvikas). The Śvētāmbara tradition in turn has three subtraditions: Mandirvāsī, Terapanthi and Sthānakavasī.[1] The religion has between four and five million followers, known as Jains, who reside mostly in India. Outside India, some of the largest communities are in Canada, Europe, and the United States, with Japan hosting a fast-growing community of converts.[2] Major festivals include Paryushana and Das Lakshana, Ashtanika, Mahavir Janma Kalyanak, Akshaya Tritiya, and Dipawali.
Jainism is transtheistic and forecasts that the universe evolves without violating the law of substance dualism,[3] auto executed through the middle ground between the principles of parallelism and interactionism.[4]
Dravya (Substance)
Dravya means substances or entity in Sanskrit.[5] According to Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls (jīva), non-sentient substance or matter (pudgala), principle of motion (dharma), the principle of rest (adharma), space (ākāśa) and time (kāla).[6][5] The latter five are united as the ajiva (the non-living).[5] Jain philosophers distinguish a substance from a body, or thing, by declaring the former a simple indestructible element, while the latter is a compound, made of one or more substances, which can be destroyed.[7]")
