The five forms of ignorance are : Nescience(avidya), egotism(ashmita), attachment(raga), aversion(dvesha), and clinging(abhinivesha); they are respectively known as obscurity (Tamas), delusion(moha), extream delusion (Maha-moha), gloom (Tamishra), and blimding gloom (Andhatamishra).
Egotism and the rest are the products of ignorance, hence they are if the nature of ignorance, or when the object is understood erraneously due to nescience, then egotism and the rest come to have the nature of ignorance. It is for this reason that the Blessed Varshagnya, declared ignorance to of five divisions.
(In the above verse 50 different forms of Budhhi {stating from verse 46 and 47 which was posted earlier} have been described.)
Now, in the next verse which will be posted later on where further sub-division of the five forms of the ignorance will be described.
Till then it is as it is. #Gyaan#yourquote#philosophy#Sanskrit#sanskritquotes
![पञ्चविपर्ययभेदाः भवन्त्यशक्तिश्च करणवैकल्यात् ।
अष्टाविंशतिभेदा तुष्टिर्नवधाष्टधा सिद्धिः ।। 47 ।।
Word Meanings :
Pancha, Five ; viparyaya bhedah bhavanti, (are) the divisions of ignorance ; karana vaikalyaat cha, and from the impairment of the organs; ashaktih cha, and incapacity ; ashtavinshati bhedah, has twenty eight divisions; tushtih, contentment; navadha, has nine divisions; sidhhih ashtadha, success is eight-fold.
It directly means :
There are five forms of ignorance or error and twenty eight of disabilty arising from the impairment of the organs. Contentment has nine forms while success has eight forms.
[See Caption for elaboration below this post]
The five forms of ignorance are : Nescience(avidya), egotism(ashmita), attachment(raga), aversion(dvesha), and clinging(abhinivesha); they are respectively known as obscurity (Tamas), delusion(moha), extream delusion (Maha-moha), gloom (Tamishra), and blimding gloom (Andhatamishra).
Egotism and the rest are the products of ignorance, hence they are if the nature of ignorance, or when the object is understood erraneously due to nescience, then egotism and the rest come to have the nature of ignorance. It is for this reason that the Blessed Varshagnya, declared ignorance to of five divisions.
(In the above verse 50 different forms of Budhhi {stating from verse 46 and 47 which was posted earlier} have been described.)
Now, in the next verse which will be posted later on where further sub-division of the five forms of the ignorance will be described.
Till then it is as it is.](https://media.nojoto.com/content/media/5111588/2023/02/feed/1e4b22db5c88f7dcd3a5f304830daa66/1e4b22db5c88f7dcd3a5f304830daa66_default.jpg "पञ्चविपर्ययभेदाः भवन्त्यशक्तिश्च करणवैकल्यात् ।
अष्टाविंशतिभेदा तुष्टिर्नवधाष्टधा सिद्धिः ।। 47 ।।
Word Meanings :
Pancha, Five ; viparyaya bhedah bhavanti, (are) the divisions of ignorance ; karana vaikalyaat cha, and from the impairment of the organs; ashaktih cha, and incapacity ; ashtavinshati bhedah, has twenty eight divisions; tushtih, contentment; navadha, has nine divisions; sidhhih ashtadha, success is eight-fold.
It directly means :
There are five forms of ignorance or error and twenty eight of disabilty arising from the impairment of the organs. Contentment has nine forms while success has eight forms.
[See Caption for elaboration below this post]
The five forms of ignorance are : Nescience(avidya), egotism(ashmita), attachment(raga), aversion(dvesha), and clinging(abhinivesha); they are respectively known as obscurity (Tamas), delusion(moha), extream delusion (Maha-moha), gloom (Tamishra), and blimding gloom (Andhatamishra).
Egotism and the rest are the products of ignorance, hence they are if the nature of ignorance, or when the object is understood erraneously due to nescience, then egotism and the rest come to have the nature of ignorance. It is for this reason that the Blessed Varshagnya, declared ignorance to of five divisions.
(In the above verse 50 different forms of Budhhi {stating from verse 46 and 47 which was posted earlier} have been described.)
Now, in the next verse which will be posted later on where further sub-division of the five forms of the ignorance will be described.
Till then it is as it is.")
