Best quotes about uplifting yourself Stories

Suggested Stories

Discover & Read Best Stories about quotes about uplifting yourself. Also Read about .

  • Latest Stories

Real Greatness
You experience in yourself the feeling of superior or inferior in view of things that are subject to formation and destruction - This is a big mistake. e.g. Certain people regard themselves as superior in view of the wealth they own, few consider themselves great because of big homes that they possess. Others feel great by wearing fine clothes, while still others proclaim their superiority owing to the high position they hold, one of dignity and respect; there are however few that regard themselves as quite inferior or lowly or insignificant in view of the non-availability of these things. This is a very big mistake. You are yourself an inalienable, sparkling part of God and are consciousness! And you hold yourself superior or inferior in relation to inert gross material things only – this is nothing but inferiority in your attitude! You are the acquirer and enjoyer of these things, knower of their beginning and their end as well. Why yet should you be a slave of such things? Riches come and go, friends meet and part in life. Knowing this simple truth, we commit a mistake by feeling superior or inferior only on their count! Think a little, please, and immediately it would strike your intelligence that if you are great merely because you occupy a high or significant rank or position, then you are really small as you hold dignity and importance only in the office. If we are great on acquiring wealth, then the greatness lies not in us but only in the wealth. We are not great. Sooner we realize this, better it is that we should never feel superior or inferior on the strength of things which are mere transitory or of fleeting nature.Your are yourself immensely great. Ordinarily you are part and parcel of the Supreme Divine Being i.e. God, but in case you ascend to sublimely devotional heights, you are the crest-jewel of Divinity. God himself says :“I am the Servant of my devotees.Devotees my Crest-jewel ! „“Mein to hu bhagatanakaa daas,bhagata mere mukutamani”You are really that whom God calls his crest jewel! When does one become a devotee? The moment one is released from the affinity with grossness (jadataa), that very moment you are a devotee! Therefore you should from this very moment hold in your mind the firm resolve that you would not view yourself in high or low esteem on the basis of petty things that have an origin and ending. You do earn and own these perishables, use and enjoy them, but not weigh your being great or otherwise on their count. The balloon of your ego is pumped full-blown on their airy strength and there lies the rub! What is the difficulty in understanding this simple truth! Tell me! If there is none, then accept the wisdom of this reality just now. It brooks no delay. It demands no preparation, expects no special intelligence, no extra power or stamina, nor any uncommon ability on your part. Accept for God’s sake that you will not consider yourself great because of the belongings of mutable and ephemeral nature. For, such an orientation is nothing but mere subjection or slavery. A slave can never be happy even in dreams - “paradheena sapanehu sukhu naahim” (Manasa, Bala. 102/3). We are God’s and God is ours – if you firmly believe this, then alone you will be truly great in the real sense.Being in body finite (jiva) is faction divine of God eternal! Conscious, pious, ocean of happiness and bliss natural !!” (Manasa, Uttara. 117/1)When does he become really unhappy though being the fount eternal of happiness? Only when he accepts the slavish subjugation of the objects perishable and transitory, he grows sad, morose and sorrowful. You don‟t want sorrow at all, but you systematically pile up the materials of unhappiness only and willfully slip into the slavery of perishable goods. There is no happiness in slavishness, not even in dreams!Listener: More people flock to him who is virtuous? Is that the sign of people’s greatness?Swamiji: If very many go to one because he is a man of virtues, then too you must be clear that virtues are not his real nature. These have also been acquired. If he is emptied of good qualities or virtues, then people will not go to him at all. Please think how can man be great because people happen to go to him. Is not then his greatness dependent on external factors? Does a person become superior or inferior, big or small because many people go to him or do not go to him? This is dependence on others - how can this be greatness?This is nothing but all dependence on others - “Paradheenata” – if we view ourselves as great because of virtues we possess, or because of our better learning and education, or because more people give us more and more honor and hold us in high esteem! Of what avail shall it ever be whether we have or don‟t have virtues or whether or not more people pay regards to us? We remain what we are! For, how can one be really great or otherwise only because more people regard him so? Do people become inferior or small because people treat them so? Can greatness ever be given or taken away by people? How can anyone be happy who regards his greatness or dignity dependent on other ones‟ opinions? Opinions are never stable. A slavery to opinions is no test of greatness. You collect money, pile up bank balances, create a rich store of precious stones, pearls, rubies etc., and begin to think that you are a big man enjoying a high social status! If that be the case, you are certainly mistaken. Make the best use of your riches and put your prosperity in the service and welfare of people. It will be mere humiliation if you are big only by belongings of virtues or wealth you own!God is not subject to coming and going. He is ever present. If you sincerely begin belonging to God, you will be “really” great. If you really grow great, you will never be touched by the pride of greatness, or by the fear of smallness. You lose nothing if others hold you low in esteem. Nor do you gain anything by the praise of others. If you be yourself, identify yourself with the eternal. He the great over lording spirit of the universe, and acknowledge your relationship with God in right perspective, then you will be truly great, great in the real sense. Then you will not be swayed by the so called greatness showered on you or withdrawn from you by other one‟s opinion!It is verily a bondage to hold oneself high or great merely on the strength of things and opinions of ephemeral or transitory nature. Bondage is not an animal! Redemption from this very thralldom is liberation. You are free the moment this bind is cast off. Tell me: don‟t you be self-reliant, free and liberated when you do not depend for your being on fleeting opinions and belongings, that endure not?Listener: You are right, holy sire!Swamiji: If it is all right, then why should we remain dependent? Please, be merciful and from this very moment thoughtfully accept that you will not regard yourself big or high simply because of the chair or the official position you occupy; not even by virtue of wealth are you going to feel yourself great. Neither we are big because very many people praise and honor us nor we shall feel low because people denounce or decry us. Can you in essence accept and believe this truth or not? Tell me.Listener: yes, we can do so.Swamiji: Then why delay at all? For whom are you waiting? For what sort of circumstance are you waiting, for whose particular power or might are you waiting? Which time, whose support or succor, whose instructions you are awaiting now? For whom are you awaiting? Tell me. I pray unto you that from just now you resolve that you would never regard yourself big or small, high or low on the count of petty things of transitory nature. The Lord has said:
“Agamaapayino „nityaastaamstitiksasva bhaarata” (Gita 2/14)
i.e. Things and beings which are perishable and impermanent – bear or brook them. To tolerate them is to be free from the totality of impact, their coming and going out of existence might otherwise cause. In such a state of freedom, there is bound to be a boundless peace of mind and blissful blessedness of heart. Do it and see it for yourself. True it is ! I cast no deception! You will feel extremely unburdened and enjoy supreme bliss as if you have escaped from sinking into death dealing morass.
From "Be Good” by Swami Ramsukhdasji
To read in HINDI:
http://www.satcharcha.blogspot.com

4 Love
0 Comment
1 Share
why to blame others
when you yourself ain't strong enough

why to blame others
when you yourself choose to stay with toxence

why to blame others
when you yourself don't want your life to be smooth

why to blame others
when you ain't strong enough to think about what's really right for ya   

why to blame others 
when you're aware of everything still doing the same

why to blame others
when you yourself fuck with your life

why to blame others
when you yourself are one of those flowers who don't want to blossom 
  
why to blame others
when you are the dumbest of them all

why to blame others
when you yourself ain't strong enough

why to blame others
when you yourself choose to stay with toxence

why to blame others
when you yourself don't want your life to be smooth

why to blame others
when you ain't strong enough to think about what's really right for ya

why to blame others
when you're aware of everything still doing the same

why to blame others
when you yourself fuck with your life

why to blame others
when you yourself are one of those flowers who don't want to blossom

why to blame others
when you are the dumbest of them all

6 Love
2 Comment
Alone Quotes In Hindi "Mahasamadhi"... 
What are the possibilities... #NojotoQuote

Is Mahasamadhi a Possibility for You?

What is Mahasamadhi? Is this highest goal of spiritual seekers even a possibility for you? What is the right motivation and approach? How to make it happen for yourself? And what kind of sadhana could get there? These are some of the questions Sadhguru addresses in this Spot article. He goes as far as to say, “When the time to go comes, I will make sure you go well. This a promise.” Read on to find out more.

Article

Jan 25, 2019

 

 

"Another Uttarayana has come. This is the time of the year for yogis to make a fresh effort towards their spiritual process, a time for grace and enlightenment. Right from ancient times, countless beings have chosen this time of the year, when the sun’s run shifts to the Northern Hemisphere, to consciously leave their body. One famous example is Bhishma, who waited on a bed of arrows in the battlefield until the beginning of Uttarayana. And on the first Pournami in Uttarayana, Vijji attained Mahasamadhi.  

Sama means equanimous. Dhi or buddhimeans intellect. Samadhi means “equanimous intellect.” An equanimous intellect is an intellect that does not discriminate between good and bad, high and low, joy and misery, pain and pleasure. Mahasamadhi means a greatequanimous intellect – the highest level of equanimity of the intellect. That means your intelligence lost all external input. 

Right now, your intelligence is functioning because of external inputs – because of what you read, heard, gathered. The information in your mind is what makes you look intelligent. You are projecting your memory as intelligence, which it is not. Once you identify with your memory, equanimity is not possible.

If you are attached to your memory, you will never know equanimity.

Because memory has been accumulated in a prejudiced manner – “I like this person – I don’t like that person; this is a good person – that is a bad person; this is all right – that is not all right.” All these judgments and prejudices are a consequence of memory. Everything is labeled in some way: as good and bad; what you like and what you do not like; high and low; God and devil. 

As long as you are identified with the bank of memory that you hold, equanimity is not even a possibility. Samadhi is an equanimous intellect. This means you have to disengage your memory from your intellect. If your intellect gets disengaged from your memory, it struggles for a little while. After putting in a certain amount of sadhana, suddenly you will see all that is in the memory does not seem to mean anything. Freedom is a crazy thing. 

Everyone says that they are looking for freedom, but actually, they are working for bondage. Everyone is trying to bind themselves to something or someone. Whether a man is trying to bind himself to a woman, a woman to a man, or to a God, a party, an ideology, a philosophy, a belief system, or now Isha. No matter what you bind yourself to, you are binding yourself to find some meaning. 

If you bind yourself to something that obliterates your memory in some way, for immediate purposes, it is a good binding. It is a good binding to start with, because it creates a distance between you and everything that is past. This is what brahmacharya or sanyasa means – you have divorced yourself from your memory, because you want an equanimous intellect.

Do not seek Mahasamadhi as an end to your suffering. To seek Mahasamadhi means to see how to evolve life to another dimension.

If you are attached to your memory, you will never know equanimity. It is like stepping on the throttle and thinking the vehicle will stop – it will not stop. It will only go faster and faster! Mahasamadhi is not a gift or a prize to be attained. Mahasamadhi is not a way to end life because there is suffering, because there is an ailment, because you are not able to do a certain thing, because something has become painful. Ending life is called suicide; it is not called Mahasamadhi. 

Do not seek Mahasamadhi as an end to your suffering. To seek Mahasamadhi means to see how to evolve life to another dimension. To seek Mahasamadhi means you have fallen so deeply in love with life, now you want to know the root of it. You have experienced life in its full depth, now you want to know the dimensions of life. 

It will not come just because you have a longing. It will come simply because you are divorced from your memory – you live today as today, not as an accumulated nonsense of many yesterdays. We have already taught you systems and methods to get there. A simple practice like Shambhavi Mahamudra can deliver you there, if you set the other conditions right. You do not need anything else. 

If you have been initiated into Shambhavi, we have told you, before you do your Shambhavi, give yourself a crash course in Inner Engineering. Because without setting the necessary ambience, without releasing yourself from what you are tied to, if you row the boat, the scenery will change because of the seasons, not because you are going somewhere. 

You can fool yourself into believing that things are changing, but nothing is changing. You are in the same place, because you are tied up to the bank of memory. The entire culture is talking about karma, “Aiyyo, karma.” Aiyyo karmameans you are dragging this bag of memory all the time, but you want to become free. If I say, “Let’s go!” You say, “But my bag?!” The only bondage is this bag. There is nothing else binding you here.

Karma is the only bondage. But are you willing to leave your yesterdays and just be here? No, you want to carry your whole yesterdays. If you got back your health and your youth, you would once again do the same things. I am sure many of you, at different stages of your life, are promising your partners, “If I come another seven lifetimes, I just want to be with you!” 

…if you don’t do what you can do, then how can I help you?

Janam–janam – you know the songs. If it is true, it is a horror. If it is not true, wisdom. I will leave it to you. You do not aspire for Mahasamadhi because of your suffering. Because you are fulfilled, you want to transcend to other dimensions of life. You have seen enough of this. It does not matter what happened in the past. You suffer something now only because you remember something that you think was better. 

Leave the bag of memory there, wake up in the morning – the sun is fresh and new, the air is fresh and new, everything is new – just experience it for what it is. And do the simple practices that you are doing with as much involvement and devotion as possible. When the time to go comes, I will make sure you go well. This a promise.

But do not try to leave this life because it has become suffering. If you leave with suffering in your experience, the same thing will multiply in many ways. Do not do that to yourself. You have come here not to multiply it but to diminish it. If you are not able to dissolve it absolutely, at least diminish it to the minimum possible level. 

This is something you must do, because if you don’t do what you can do, then how can I help you? If you do everything that you can do, there are certain things that you cannot do, because they are not within your experience. Those things I will one hundred percent do for you. "
By Sadhguru.
#Nojoto #RM #TheSpiritualJourney
#Mahasamadhi

43 Love
0 Comment
1 Share

SAVE YOURSELF !

In the fight to save yourself
You must not show your wounds
You must learn to hide them well enough
and turn them into your strength.

In the fight to save yourself you must know your weakness and thus you may
Cloak them with your strengths
So that the enemy cannot see any weak points to hit on.

In the fight to save yourself
You should make your thoughts strong
And your words stronger.
You should make your voice powerful
Which isn't shaky like your soul.

In the fight to save yourself
You need not have a Heart of Stone
But rather should build a wall of stone
To save it from the stones

In the fight to save yourself
You should see what the world is like
Raw and naked , not soaked in delight
And prepare yourself to face it with bare hands.
In the fight to save yourself you believe in yourself
you believe that you can kill it .
And you will..!!

15 Love
2 Comment

#you__yourself
When you are all alone...the one who can be with you is you yourself
When you are hurted so deep....the one who can heal you is you yourself
When you are in need of someone.....the one who can help you is you yourself
When you are not liked by anyone.....the one who can like you more than anything is you yourself
When you are most simplest but not loved by anyone....then the one who can love you the most is you yourself
When you are totally broken from inside....the one who can pick you up and help you to grow is you yourself
When you are betrayed by someone...one who can hold anD support you is you yourself
When you are failed in some work.....one who can guide and motivate you to improve is you yourself

Yeah...It's true...that

No one is going to be with you...the one who can string along with you is you yourself

#Nojoto #Motivation
#nojotoenglish
#nojotowriters

5 Love
0 Comment