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An Easy Spiritual Discipline
!! Shri Hari !!
While giving lectures to the children of the demons, Prahladji says – what effort is required in realizing Paramatma (God, Supreme Being) ? - “koti prayaasosurbaalakaah?” (Srimad Bhagwat 7/7/38)


There is one point that one must remember regarding sense objects that, things of this world are not present in all places and at all times. For attaining these, one has to make significant effort. However God is present at all places, at all times, in all beings, and in all situations. There is not a place, time, individual, thing where he is not present. For his attainment all that is needed is intense longing. Just like we have a particular object in our possession, then it is on looking at it that we are able to see it! But to see God, it is not essential to even look in a particular direction, because Paramatma is outside, inside (within-without) and everywhere. Therefore, one can attain Him simply by longing to attain Him!
In realizing God, no effort is required. In this, the only requirement is a deep thirst, a want. And even this want is not difficult. In reality, this need is present in all human beings, naturally and on its own; because man feels something lacking within him, but the mistake he makes is that he wishes to fulfill the deficiency with the aid of the world. All things in this world cannot be acquired by all, they never have and they never will be and even if they are acquired, then too they will not remain with you. Even if the things remain, then, you will not remain. There will definitely be separation from it. Before too there was separation and later on too there will be separation. In between the union is only perceived, it is not there as such. Then too we consider our relationship with those things and desire them, this is a very big mistake.


You have considered yourself to be one with the body, this body is me and this body is mine, this is the main mistake! You are not the body! If you were the body, then you would not die at all and if you died, then you would take the body with you. After dying the body (dead) remains right here, and in that body too we are present. But neither the body goes with us, nor the body stays with us. Therefore accepting that you are the body is a mistake and to consider the body as ours is also a mistake. We cannot keep the body, the way we wish to keep it. We have no control over it, then how is it ours? If the body is not ours, then this money, wealth, glories, family etc. how are they ours? Therefore, what is the difficulty in accepting that this world is not ours? Only God is ours. It has become difficult to regard the thing that is in fact ours – God, as our very own, because we regard the world as ours.


The scriptures say that Paramatma (God) is our very own and the world in not our own - your experience tells you this. At this time though you may not believe this, you are unable to accept this; however do not lose your self-assurance. Do not think that we are unable to accept this at this time. Though it is not believed at this time, but in fact, “I am this body” this is not so. Stay firm with this point. Whether you believe or not, whether you experience it or not, do not worry about it; but do not make this point worthless.


This body is not me, and it is not mine – this point is true, and I am God’s and God is mine, this point is also true. Even on being true, it is not accepted, then this is our weakness. How can our non acceptance make the truth become false?


Questioner - How do we end up making this false?


Swamiji - Whatever we see through our senses, intellect, we consider it to be real and our own; by this the point becomes false. Due to this, even if we are unable to give up sense of mine-ness with those things, then so be it; but “body and world are not mine” this is the truth – that much you must honor. If you don’t see God, then so be it, but God is ours and we are God’s, this point is true. Even if Brahmaji says that “See you are of the world and the world is yours, you are not God’s and God is not yours,” then too clearly say that “Maharaj! We will not listen to your point” So be it, even if we have not experienced this so far, even if it is not entirely sunk in; but this is the truth! God Himself has said - “Mamaivaansho jeevaloke” (Gita 15/7) “this being is a part of Me alone” Saints and great souls have also said so - “ishvar ans jeev avinaashi” (Manas, Uttar. 117/2) Therefore I join my hands and pray to you, have mercy on me and accept this point today. Even if there is no change in you upon acceptance, there is hunger and thirst just like before, there is likes and dislikes just like before, but please do not make these talks false. We are only God’s - accept this, thereafter whether you experience or not , whether you are awakened within or not, do not worry about this. In the end, this point will become firm; because this is the truth.


It is the absolute truth that “Only God is mine, there is no else” (mere to Giridhar Gopal, doosero na koyi.) What is the difficulty in accepting this? You certainly know how to accept. Just as you accept someone as your friend, your Guru etc., similarly you also know about not accepting, just as initially you accepted yourself as a bachelor, but on getting married, you no longer saw yourself as a bachelor, but you begin to accept yourself as a married man. If you leave the household life and become a “sadhu”, then you stop considering the house, the family as your own, and you begin to regard the Guru Maharaj as your very own. Therefore you already know both – about acceptance and non-acceptance. Everyone has knowledge of acceptance and non-acceptance. Now apply this knowledge by engaging only in God, and not in the world.


The mistake we make is that while listening we accept, but then we trivialize it. Whereas that which is not true, we begin to accept it as true. One more mistake we make is that brothers-sisters say that we forget this point. Really speaking if you have firmly accepted this, then even if it is not remembered then so be it. Without remembering, you accept that you are at present in Vrindavan. Has any brother-sister completed even one “mala” repeating that “ I am in Vrindavan”? Just one time you accepted that you are currently in Vrindavan, then do you have to try to remember time and again? Is there any doubt about? When someone asks, you immediately say that you are in Vrindavan. Similarly, without remembering too, the point remains within. When you start to believe that you are in Haridwar, then this will be considered a mistake. Therefore I do not regard the not remembering as a mistake. “I am God’s” - if this is not remembered then it is not a mistake; but the mistake is when one accepts that “I am not God’s and I belong to the world.”


After accepting one time with a true heart that you belong to God, then if you don’t remember at all, so be it. Now what is to be remembered is God’s name. Repeat His divine Name (japa), remember Him, Sing His glories, meditate on His divine play, meditate on His form - these are to be done. After accepting God as your very own, let it be. But do not doubt that you are God’s. Whether you a believe or not, whether you experience or not, do not be concerned.


Many people say that what difference has this made to your life? Even if there are no changes, that is, no change in measurement, no change in weight, no change in color, no change in mannerism, no change whatsoever, then too it is OK! However “I cannot accept, I cannot remember, I am not capable, I don’t have the rights, I am not the proper recipient, I did not meet a Guru, I did not meet any saint, the times are not good, it is the age of Kali yug; the environment is not proper; associations are not good” - by talking about these, do not make trash this point. By applying various tactics, if you continue to make this point trashy, then you will not attain perfection. However, if you do not scrap this point, then surely you will attain complete knowledge. This attainment can be in a few days, months, or it can take years. If you continue to indulge in worldly pleasures, then it will take very long, but in the end you will attain that complete knowledge.


Those who work in the fields, they sow the seed in the fields and feel at ease. That seed gives birth to a sapling on its own. If time and again one takes out the seed to look at it, then the seed will never germinate. There is a story. There was a mango grove. The monkeys were eating mangoes from there so the gardener threw stones at the monkey and scared them off. While going each of the monkeys took one mango in their mouth and one in each of the hands and began to run. The monkeys had a meeting that this evil gardener is not letting us eat the mangoes! Some wise monkeys said that how can they let us eat mangoes from their own groves? If we also have a mango grove, then no one will refuse us from eating mangoes from there. They thought that we have the mango seeds, why don’t we grow these. All we have to do is sow the seed, water it then the grove will be ready, and we will eat plenty of mangoes! On consensus from all those that were present, they decided to proceed. They sowed the mango seed on the bank of a river nearby. Now, time and again they removed the seed to look to see whether the mango had started growing or not, and then they would re-plant it! Till dusk, they kept removing the seed and replanting it! Can a mango grow like this? If you want to farm, then sow the seed, water it, and become free of all worries. That which is not there right now, it will most certainly germinate and appear as sapling; then that which is the truth, why will it not materialize? We are God’s and God is ours – this is the truth and it is spontaneously realized. What is the effort required in accepting this? What force is needed? Do you need some knowledge? Do you need some abilities? The simple straight-forward point is that we are God’s and God is ours; we do not belong to the world, and the world is not ours. Now, do not root is out, like the kernel. In other words, do not test it that are there any changes in us or not? When the seed germinates, the plant will also grow, later on the mangoes will also grow and it will all be great! However have mercy and do not overlook this point. This is a very easy means of God Realization and there is nothing else to be done. Simply, “I am God’s and God is mine.” Do not waiver from this firm determination.


This brother sitting here, first regarded himself as a bachelor, but now he is married therefore he now says that he is not a bachelor. Now if someone asks, are you married? Then will he say, wait a minute, let me think; this year I did not get married, the year before also I did not get married, but twenty years ago I got married, Yes-Yes, now I remember, I am married! Why do you not say so? Because once married, it is done. This is acceptance. Even if someone asks in deep sleep, then too you will say that you are married. Similarly, “ I am God’s and God is mine” this will be remembered without attempting to remember. There will be no mistake in this. A mistake is when you will think that I am not God’s, and God is not mine; because my conduct is not proper, my behavior is not good, Do not raise such obstacles. Even if there is no faith, no trust , no remembrance of God, no changes for the better, life has not improved spiritually, even if nothing whatsoever has happened, then too do not scrap this acceptance (maanyataa), that I am God’s and God is mine.


I have even asked those great men in my eyes and they said, that those men that accept God as their very own, the responsibility of making Himself known to them is borne by God. The reason is only God can make Himself known, we cannot know Him. Where we are incapable, there God’s capabilities come to use. This is such a great point that “ I am God’s and God is mine, I am not the world’s and the world is not mine.” You have the capability of accepting this! Whatever abilities you have, that much you apply. That which you do not have, God will fulfill those. “Sune ri meinne nirbal ke bal Ram.” In those things that you are powerless, there, God’s powers comes to use. However, in those things where you are able to apply your powers, if you do not apply that strength then in this the fault is yours, the responsibility for this is not on God. You accept a few people as your own and others you do not accept as your own - why do you not apply this ability towards God? Whatever you are capable of doing, that is the extent of the hope that God has from you. That which you cannot do, God does not expect that out of you. What do you hope from a little child, do you expect that he carries a heavy bag of wheat flour and bring it home? You only expect as much as he can do. Then does God lack even that much honesty? Will God tell you to do the things that you cannot accept? That which you can accept, you must accept that! That is it! This spiritual discipline that I have shared with you today, is so easy, and so straight-forward and all can do it. Whether someone is a learned and educated person, or uneducated, whether it is a brother or a sister. Whether you have good conduct or bad, whether you have good qualities or bad qualities, whether you are a gentleman or a evil man, however you are, all can simply accept this.


It has been said for a chaste (pativrata) wife -


Ekayi dharma ek barat nemaa |
Kaayam bachan mana pati pad prema ||
(Manas, Aranya. 5/10)


This is my husband, on having a firm acceptance of this, however may be the husband, she will become a chaste wife. Was Ravan a great and extra-ordinary man? However, Mandodari being a chaste wife, followed her “Dharma” properly, whereby she was able to get to know the greatness of Lord Ram, whereas Ravan, even on being told, did not listen! Where did Mandodari gain so much knowledge? This knowledge came from “pativrata dharma”. Can God say that your husband is not of good conduct’ therefore you will not attain salvation? No, He cannot say so. If his conduct is not proper then what are we to do? We have abided in our “pativrata dharma” properly, then God will give it’s full glories - “Binu shram naari param gati lahayi” (Manas, Aranya. 5/18). The responsibility to attain that eternal and highest state, is not on her. That responsibility lies on the scriptures, the saints and on God. She fulfill her “pativrata-dharma” then she is abiding and fulfilling the commands of the Rishis-Munis, Saints-great souls, and God; therefore they will have to give her salvation. If the husband is not capable, then how is it his fault? Mother and father got her married so he became her husband. Her fault will be when she does not follow her “pativrata-dharma”. Similarly “I am God’s and God is mine” - this point, if you do not accept then it is your fault. But if you want to accept from within and you are unable to do so, then don’t be concerned. Apply your complete strength. At the very minimum, do not accept the opposite, do not trash this point. This is an extra-ordinary point that has been shared with you.


I am God’s and God is mine” - only accept this much, then further along what should happen will happen on its own. After accepting this, become free of any uncertainties and ambiguities. Now whatever effort is needed, you do. Do divine name repetition, chant the Lord’s divine name (kirtan), do satsang, engage in spiritual studies, go to the temple, behold the Lord. Do not do any actions that are opposed to God and the scriptures. To the extent that is within your control, as much as you can do, that much you should do. Do not waiver on this point, whether unfavorable times come or favorable; whether someone approves of you or opposes you. This is the truth; thus we have accepted it ! Accepted it once and for all.


Now a question can arise that if we do so, but thereafter do not attain God, then what? The answer to this is that till now, in so many years, what great work have you done, which will be short-changed? If it happens it will be gains only. From all of you present here, any of you tell me, what will be the loss? There will be no loss, and I do not deceive! There will be only gains; because this is the truth, and the truth will ultimately be realized as the truth. How long will a false thing last? By regarding this body and this world as our own, will it become ours? They have never been ours and will never be ours; however, if you regard them as yours, you will have to suffer and you will have to cry! Instead of being deceived by it, and later on accepting it as true, it is better to accept on my saying. Tell me what deception will it lead to? And if you are deceived, then you have been deceived so many times so far, therefore one more time be deceived by my saying! However if amongst you all, if any of you see this as a deception, then tell me brothers! There is no deception oin this whatsoever. Besides gains, there is not the least bit of any losses. Not only do I say this, but God Himself has said this - “mamaivaansho jeevaloke” (Gita 15/7) and Saints and great personalities have said so – “Ishvar ansh jeeva abinaashi” (Manas, Uttar 117/2). Therefore accept, grab hold of this point with a firm conviction. This is the principle that has been agreed upon by saints. Saints and Great Souls have done so and seen for themselves and they have showered us with their grace by writing this down, and to reveal it. Just as some father, earns a lot of wealth, and gives it to his son, then what effort did the son have to go through ? Similarly, this is the wealth earned by the Saints and Great Souls, which they are giving to us. Now it is our duty to protect it, not to waste it. It becomes worthless upon looking at it and doing. You regard as real, those things that are seen with your senses and intellect and the things that are done, but you consider the words of saints and great souls as imperfect. This is a mistake. That which is seen is not there. Actions are not permanent and their fruits are also not permanent. Thus depending on them, by dishonoring the Truth, do not choke the Truth. Do not cause violence to the Truth. By violating the Truth, the Truth is not harmed, rather we are harmed, we only take a fall. Truth will always remain the Truth. Truth will never be wiped out - “Naabhaavo vidhyate satah” (Gita 2/16). If you do not abide in it, you will not benefit. Therefore, accept the point that - “I am God’s and God is mine”. This point is a very easy, but of a very high stature. It encompasses everything.


Narayana! Narayana !! Narayana !!!


From "Bhagwaan se Apnaapan " in Hindi by Swami Ramsukhdasji

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Respect Your Experience
There is one very great point. Have mercy on me andplease pay attention. Whatever circumstances one has been placedin, consider those circumstances and situations as best of all andutilize it well, then you will be benefited. Whatever things youhave received, you don't need any more things than that. Howevermuch knowledge you have, you don't need to know any more thanthat. The amount of strength that you have, you don't need anymore than that. Paramatma (God) can be realized simply byputting to proper use the strength, the intellect, the abilities, thecircumstances etc. that you have. This is the absolute Truth and isthe principle.Your knowledge is not less, however, what you know youare not utilizing it well. You do not give it importance - that isyour limitation. The circumstances that have been presented infront of you, will not remain like this forever. This knowledge isnot something that you know only slightly, you know thiscompletely and entirely. If you utilize this knowledge properly,then this knowledge that you have is adequate for your benefit. Itis not even slightly deficient. The proper utilization of thisknowledge is that, do not get trapped in the circumstances thathave presented themselves to you. Neither become elated ordejected in them.Questioner: We know this point, however the extentwe desire to know, that much knowledge we do not have.Swamiji: Whatever you have knowledge about, are youutilizing that knowledge properly? Those things that you know tobe perishable, do you have desire to attain it or not?Questioner: Yes we do.Swamiji: Then where have you understood the term"perishable"? In reality, if you truly understood "perishable", thenyou would not desire to attain it. What is the gain in attaining theperishable? Just like a wealthy man has money. Without themoney he would not be called wealthy, similarly this world hasonly perishables and perishing things. That which is perishablehow can it benefit us, how can it be for our welfare?You your “self” are not perishable, rather the body isperishable. That which you have received is going to perish, butyou the “self” will not perish. Things were not there initially andwill not be there later on. Rather even in the present it iscontinuously moving towards destruction. You were there initiallyand will remain even after. Your existence will remain at all times.A question was put forth to me, that in the present how to gainknowledge of our existence in the future? The answer to that is,that you are afraid to do bad things and you are pleased when youdo good deeds; because you are of the sentiment that by doing evildeeds you will later on suffer, and by doing good deeds, you willgain happiness in the future. This is proof that you have acceptedyour existence in the future. If we do not accept our existence inthe future, then who will go to heaven? Who will go to hell? Youwill be reincarnated? Who will be liberated? On attainingsalvation, you will be blissful or will the world be joyful? Thepoint is that you will remain, and the body and other things willnot.If you think carefully how can that which is eternal andimperishable attain happiness from perishable? By saying thatsomething is perishable it means, it is nothing but destructible,besides being destructible and perishable, it has nothing."Ant tohi tajainge paamar tu ne tajai ab hi te."That thing which is going to perish, utilize it but do not
trust it. Do not depend on it as your support, having the notion
that this thing will gratify me, that it will lead to my prosperity etc.
Think deeply about this - By getting those things that are currently
not with you, how will you be gratified? How will you prosper?
That which is not there right now, will also not remain later on in
the future. It will break away, therefore how will it make you
happy? Who knows with certainty whether you get it or not? And
even if you get it, then too it will not remain, because that which is
perishable and destructible will perish.
The body etc. is perishable - this you know, but you do
not believe it. In other words, you do not give importance to that
which you know to be true. If you gave importance to what you
know, then you would not depend on perishables. You would not
have any expectation or hope from these perishables. You would
not become happy on getting them or meeting them. You would
not be saddened by not getting or meeting them. You would not
desire for them to remain forever and forever. You would not
worry about them perishing. On not attaining the situations that
you desire, you become unhappy. Then this unhappiness is
nothing but stupidity. It is only stupidity. To want to hold on to
those things and situations that will not remain, and later being
saddened by their departure - what else is all this besides stupidity?
If some calamity comes to us, some sorrow comes to us, than we
think how will this go away? But in reality, it is going away.
Whether it is favorable situations or unfavorable ones, they will not
remain. That which comes, is of the nature to go away.
Sarve kshayaantaa nichayaah patanaantaah samuchryaah
sanyogaa viprayogontaa marayaantam cha jeevitam (Valmiki
2/105/16)
The end of all hoarding is utter annihilation. The end of
all worldly successes is a fall. The end of coming together is parting
ways. The end of life is death.
That which is going to part, how can one gain happiness
on meeting it? What is there to be unhappy by it's going away.
Neither happiness remains, nor sorrow remains. Only the self
remains. If the one that remains (Self), becomes one that which
comes and goes, one that is happy and sad, then it is only it's own
foolishness.
It is only on attaining That which never perishes, and
That which is present right now, Paramatma, one will gain the kind
of happiness that remains forever. Besides Paramatma if you
become satisfied with anything else, whether it is respect, honor,
fame, relaxation, money, family, prosperity etc., you will be
cheated.
I am telling you that which is already in your experience.
Whether there may be someone highly educated, or someone that
has not read a single alphabet, I am telling only that which is in
their experience. I am not telling you something that is of a
particular “varna”, of particular stage in life, of a particular caste,
community, race, of a certain organization or lineage, rather I am
telling you something that is the experience of all of mankind.
That which has come together, will inevitably part - this is the law
of life. Now tell me whose exclusive experience is this – of the
Hindus, or of the Muslims, or of the Christians? It pertains to
whom – to children, to young ones of age, or to the elders?
Whose experience is this - women or men’s? Of saint’s, or sadhu’s
or householder’s? Whose experience is this - tell me? This point
belongs to all. Please give attention to this. If you do so, you will
be blessed and fortunate. What does giving attention mean?
Simply speaking, do not become happy or unhappy by lending
importance to the thing or situation which is transitory.
Why do you seek the support of a thing that is going to
separate from you? First you took it's support, then on
experiencing the separation, you became unhappy, then too you
take it's very support and time and again experience suffering! If
you are not pleased or displeased by things subject to birth and decay, then you will realize the unmanifested Supreme Truth of
Life (Paramatma). To desire that which has an origin and later
decays, that whose birth and death you know, and to feel happy
having obtained it, “is” in reality the maze or bondage of life.
Besides this you have no other dilemma. If you eradicate or root
out this maze, you will attain Paramatmatattva (God). That
Divine Essence (God) has no end or separableness. It ever
remains AS-IS, because it is the Truth (Sat). The real never ceases
to be - "naabhaavo vidhyate satah." (Gita 2/16).
If someone insults you, you become very unhappy, then is
the insult abiding and everlasting? When someone honours you
and you feel happy, then is that honour everlasting? You (Self) will
remain. It is a matter of wonder, that the everlasting becomes
happy and sad with the ever fleeting things. At the very beginning
in the Gita, Bhagwaan gives the following message –
na tvevaaham jaatu naasam ne tvam neme janaadhipaah
na chaiva ne bhavishyaamah sarva vayamatah param
(Gita 2/12)
Neither I, nor you, nor the kings were here before. Nor
will they remain later on. What was meant by these words? It
means, that right now the situation you are in, it will not remain
later on. That thing or circumstance which ever changing, it will
vanish into thin air, in course of time. Of what avail is it in then to
be sad or unhappy? Why are you becoming happy on attaining it?
If you received honour, then what avail is it? What did you gain
by receiving honour? You Sheer deception. Besides deception
you received nothing else. Knowingly why do you suffer a
deception? From today consciousness should dawn and grow, that
you will not be pleased when honoured and displeased when
dishonoured. As neither honour, nor the dishonour are
everlasting. What difference does it make to you in either case?
Achievement of that which is ever changing or decaying is thus as
good as no achievement at all. In reality, the perishable is
constantly going away from you every moment. Neither happiness will stay, nor unhappiness will stay. If you get these then what
difference does it make? What you got was perishable only. If you
get it, then too you did not get, and if you did not get it, then too
you did not get it. In reality, there is always separation from that
which is perishing, there is no union at all. Union is only
something you have accepted. That which is always separating,
will not stay with you at all, what is there to become happy or
unhappy with it? Is this true or not? Tell me.
Listener: This is absolutely true!
Swamiji: If this is absolutely true, then why cause any
delay? Accept this truth, at this very moment. There should not
be any delay in this. It permits of no future, not even a minute or
two! If you do not get pleased or displeased by the perishable, you
will attain the Imperishable. If you do not, you may twist my ear.
नारायण ! नारायण ! नारायण !
From book in Hindi "Acche Bano" by Swami
Ramsukhdasji

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How to Attain Victory Over Anger
Just as you learn to keep accounts, and when you learn the key elements of accounting then tracking becomes very easy. Similarly there is a main point, the key element, the root of every question, and if you learn this then the answer to that question will automatically come to you.The question that has come is that how to attain victory over anger? Then the question really is, where does anger come from? Gita says - “Anger comes from desire” - “kaamaatkrodhaayabhijaayate” (Gita 2/62). What is that anger? Human beings have understood that “desires are for money, wealth, grandeur, power, etc.” - These are also desires, but what is the main and real desire? “This should happen and this should not happen” - the name of this subtle want within is called “desire”.
First you hold on to the point that “this should certainly happen” and when that does not happen, then you become angry. And “This should not happen” and when someone does that or does something opposing to your wishes, then you get angry. This should happen and this should not happen, this is the root of all anger.
There is no gain in desiring that it should happen like this, or it should not happen like this; because will the world ask us before doing something? Will they do according to your liking? You want from your wife, son and servant that they should listen to you, then do they not wish the same of you? If they have nothing on their mind then they will do as you say, but in their minds too there is that thought that “ I will do it this way or not do it this way” then how will they listen only to you? When you too are not willing to listen to how they want things done, then what rights do you have that they should listen to your ways? Therefore when the feeling arises within that “This should happen like this and it should not happen like this” - then leave the insistence that the person should do it like that alone. In this insistence is your pride, in other words, I am greater, therefore he should listen to me. This pride of greatness is the main cause, and when things do not happen the way you want, then that pride itself comes in the form of anger.
If you desire peace then give up pride; because pride is the root of all the demoniac qualities. In the shadow of pride of greatness lies all the demoniac qualities of Kaliyug, All the bad qualities pertaining to demoniac qualities such as anger, greed, attachment, jealousy, passion, hypocrisy, deceit etc., they all come under the umbrella of pride, because pride is their king. If you do not give up pride then how will anger go away! Therefore give up that pride.
Now what is the solution for giving it up? Those who do not listen to you, they are helping you in getting rid of your pride, and those who listen and do as you say, they are swelling your pride - are you getting this point or not? The people who are obeying you are not benefiting you as much as, those who don’t do as you say. For you own good, the more that your pride is confronted the more better it is for you. Therefore you must be grateful to those who are not listening to you, because as such this is for our own well-being.
If they knowingly do not listen to you, saying that brother, we are not listening to you because it is for your own good, as your pride will go away, then to it is to your benefit only. They are not further swelling your pride i.e. your pride is not getting further bloated. Do you not wish for what is for your good or do you not? Do you want your spiritual progress or do you want your downfall? If you desire your spiritual growth, then it will be possible only when you are free of pride. And you will become free of pride when no one listens to you. If someone listens to you, then your words become established and this itself is cause for pride. This itself is demoniac tendency - “dambho darpobhimaanashrav krodhah” (Gita 16/4). Therefore those who do not listen to you, they are gracing you immensely. They are removing your demoniac tendencies and instilling divine tendencies in you.
Now the question that has come is that by not listening the child will become insolent and arrogant? By listening to you, you will become filled with pride, and if he does not listen then he will become insolent - now think deeply on these two points. If you are not there, then too by doing as he wants he will become insolent regardless, however how will your pride go away? Insolent he will be regardless of you, but your pride will not go away. Therefore you must get rid of your pride first and the foremost.
Second point is that if you do not dominate over him then your mild nature, that is free from pride will make an impression on him, by which his insolence will go away, rather he will become alright. You say to him that brother, you must not do this sort of work, and even thereafter if he does so, let go and become peaceful and silent. If he behaves insolently, he will get the consequences of his actions. On getting the fruits, he will become alert, and then his insolence will automatically go away. But by your persistent telling, his insolence will not go away as quickly as it would go away from suffering the consequences of his insolent behavior. The reason for this is that in his mind he will hold on to his own points, and what you say will stay superficially on the surface like silver plating. That plating will wear off, then how can his insolence go away entirely? The real solution to getting rid of his insolence is to get rid of your own pride.
If man wants to live in a family, then he must learn how to live in a family. The art of living in the family is that do as they say, do according what their wishes are. Fulfill your duty and make them happy.
What does it mean to live in a family? You have certain obligation to fulfill your duty. What is your duty? To fulfill your duties properly, whether the wife listens, does not listen, whether the son listens, does not listen, whether brother listens, does not listen, whether parents listen, do not listen. Do not ever look towards whether they do their duty or not. When you look towards their duty, and see towards their insolent or rebellious behavior etc., during such times you are deviating from your duty. Rather, you are falling from your duty. As such, where has it been said that your duty is to see towards other’s faults? No where in the scriptures it has been said that you see towards other’s faults; rather it has been said that this world is made up of the three constituents of nature (mode of passion “rajas”, ignorance “tamas” and goodness “sattva”, it is filled with faults.
Gun yah ubhaya na dekhiahin dekhia so abibek ||
(Manas 7/41)If others have good qualities you may see them, but do not see their bad qualities. If you see towards their bad qualities, those qualities will come in you. And on seeing those bad qualities if you are getting angry with them to rescue them from their willful acts, then you cannot be saved from that anger. Therefore you do your duty. We are not to see towards other’s duty, nor are we to see towards their flaws. Yes! If you have a son, then it is your duty to teach him good lessons, but wanting that he should do exactly as you say - that is not your duty. That is his duty. It is not your duty to show him what his duty is. Your duty is only to say that son, look it is not good to do like this. If he says - “no, no father, I will do it like this”; then say – “OK, do it that way!” This is a very good medicine. I too am taking this medicine. The medicine that has been given, is a very effective medicine. If you say – “Do like this” and if he says, “No ! I will do like that only.” Then
simply say – “OK! do it like that.”Rajjab ros na kijiye koyi kahe kyon hi |
Hasker utter dijiye haa babaji yu hi ||If what he is doing is sinful or unlawful, then do not accept it. We are to say that which is in accordance with the scriptures, however if they do not listen, then do the scriptures say to fight with them or to control them? You only have the rights to tell them what you know to be true, “karmanyavaadhikaaraste” (Gita 2/47) but thinking that they should do exactly as you say - that is the fruit, to which you have no rights. “Maa phaleshu kadaachan” (Gita 2/47). You have done your part, your duty was only to point out. It was not your duty to make then do as you say! To do as you say is their duty. We only have to explain their duty. If they fulfill their duty then there is no obstacle in your spiritual progress and if they do not fulfill their duty then too there is no loss. There is no loss for you at all, because you have said what is for their welfare. This is a priceless point !
Narayana! Narayana !! Narayana !!!
From "Jeevan Upyogi Pravachan " in Hindi by Swami Ramsukhdasji

नारायण ! नारायण ! नारायण !

To read in HINDI: http://www.satcharcha.blogspot.comTo read in ENGLISH: http://groups.yahoo.com/group/sadhakaTo ask questions, send message to: http://groups.yahoo.com/group/gita-talk

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The best thing you can learn from Inception of 'Alphabet' by Larry Page

This is something best I've read in long time, so just wants to keep this piece in my collection.
Written by: James Altucher
========================I visited Google a few weeks ago and, after almost getting arrested, my mind was blown.
First, Claudia wandered into the garage where they were actually making or fixing the driverless cars. When they finally realized she was wandering around, security had to escort her out.

We got scared and we thought we were going to get in trouble or thrown out.

Then we met with a friend high up at Google and learned some of the things Google was working on.

Nothing was related to search. Everything was related to curing cancer (a bracelet that can make all the cancer cells in your body move towards the bracelet), automating everything (cars just one of those things), Wi-Fi everywhere (Project Loon) and solving other “billion person problems”.

A problem wasn’t considered worthy unless it could solve a problem for a billion people.

So now Alphabet is aligning itself towards this strategy: a holding company that owns and invests in other companies that can solve billion person problems.

It’s not divided up by money. It’s divided up by mission.

I want to do this in my personal life also.

Just analyzing Larry Page’s quotes from the past ten years is a guidebook for “billion person success” and for personal success.

Here Are Some Of His Quotes:
"If you’re changing the world, you’re working on important things. You’re excited to get up in the morning."

To have well-being in life you need three things:
A) a feeling of competence or growth.
B) good emotional relationships.
C) freedom of choice.

Being able to wake up excited in the morning is an outcome of well-being.

Feeling like every day you are working on a billion-person problem will give you those three aspects of well-being.

At the very least, when I wake up I try to remember to ask: Who can I help today?

Because I’m a superhero and this is my secret identity.

"Especially in technology, we need revolutionary change, not incremental change."

Too often we get stuck in “good enough”. If you build a business that supports your family and maybe provides for retirement then that is “good enough”.If you write a book that sells 1000 copies then that is “good enough.”You ever wonder why planes have gotten slower since 1965? The Dreamliner 787 is actually slower than the 747. That’s ok. It’s good enough to get people across the world and save on fuel costs.It’s only the people who push past the “good enough syndrome” that we hear about: Elon Musk building a space ship. Larry Page indexing all knowledge. Elizabeth Holmes potentially diagnosing all diseases with a pin prick.

Isaac Asimov wrote classic science fiction like “The Foundation Series” but it wasn’t good enough for him. He ended up writing 500 more books, writing more books than anyone in history.

Larry Page keeps pushing so that every day he wakes up knowing he’s going to go past “good enough” that day.

What does your “good enough” day look like. What’s one thing that moves you past that?

"My job as a leader is to make sure everybody in the company has great opportunities, and that they feel they’re having a meaningful impact and are contributing to the good of society."

Whenever I’ve managed companies and have had the small opportunity to be a leader I’ve judged my success on only one thing:

Does the employee at night go home and call his or her parents and say, “guess what I did today!”

I’m not sure this always worked. But I do think Larry Page lifts all his employees to try to be better versions of themselves, to try to surpass him, to try and change the world.

If each employee can say, “who did I help today” and have an answer, then that is a good leader.

Empowering others, empowers you.

"Lots of companies don’t succeed over time. What do they fundamentally do wrong? They usually miss the future."

The stock market is near all time highs. And yet every company in the original Dow Jones market index (except for GE) has gone out of business.

Even US Steel, which built every building in the country for an entire century, has gone bankrupt.

Never let the practical get in the way of the possible.

It’s practical to focus on what you can do right now.

But give yourself time in your life to wonder what is possible and to make even the slightest moves in that direction.

We’re at maybe 1% of what is possible. Despite the faster change, we’re still moving slow relative to the opportunities we have. I think a lot of that is because of the negativity… Every story I read is Google vs someone else. That’s boring. We should be focusing on building the things that don’t exist.

Sometimes I want to give up on whatever I’m working on. I’m not working on major billion person problems.

And sometimes I think I write too much about the same thing. Every day I try to think, “What new thing can I write today” and I actually get depressed when I can’t think of something totally new.

But I am working on things that I think can help people. And if you are out side of people’s comfort zones, if you are breaking the normal rules of society, people will try to pull you down.

Larry Page didn’t want to be defined by Google for his entire life. He wants to be defined by what he hasn’t yet done. What he might even be afraid to do.

I wonder what my life would be like if I started doing all the things I was afraid to do. If I started defining my life by all the things I have yet to do.

"Many leaders of big organizations, I think, don’t believe that change is possible. But if you look at history, things do change, and if your business is static, you’re likely to have issues."

Guess which company had the original patent that ultimately Larry Page derived his own patent (that created google) from?

Go ahead. Think a second. Guess.

An employee of this company created the patent and tried to get them to use it to catalog information on the web.

They refused.

So Robin Li, an employee of The Wall Street Journal, quit the newspaper of capitalism (who owned his patent), moved to China (a communist country), and created Baidu.

And Larry Page modified the patent, filed his own, and created Google.

And the Wall Street Journal got swallowed up by Rupert Murdoch and is dying a slow death.

"I think as technologists we should have some safe places where we can try out new things and figure out the effect on society."

A friend of mine is writing a novel but is afraid to publish it. “Maybe it will be bad,” he told me.

Fortunately we live in a world where experimentation is easy. You can make a 30 page novel, publish it on Amazon for nothing, use an assumed name, and test to see if people like it.

Heck, I’ve done it. And it was fun.

Mac Lethal is a rapper who has gotten over 200 million views on his YouTube videos. Even Ellen had him on her show to demonstrate his skills.

I asked him, “do you get nervous if one of your videos gets less views than others?”

He told me valuable advice: “Nobody remembers your bad stuff. They only remember your good stuff.”

I live by that.

"If we were motivated by money, we would have sold the company a long time ago and ended up on a beach."

Larry Page and Sergey Brin wanted to be academics. When they first patented Google, they tried to sell to Yahoo for $1 million (ONE MILLION DOLLARS).

When Yahoo laughed them out the door, they tried to sell to Excite for $750,000.

Excite laughed them out the door. Now an ex-employee of Google is the CEO of Yahoo. And the founder of Excite works at Google. Google dominates.

Money is a side effect of trying to help others. Trying to solve problems. Trying to move beyond the “good enough”.

So many people ask: “how do I get traffic?” That’s the wrong question.

If you ask every day, “How did I help people today?” then you will have more traffic and money than you could have imagined.

"Invention is not enough. Tesla invented the electric power we use, but he struggled to get it out to people. You have to combine both things: invention and innovation focus, plus the company that can commercialize things and get them to people."

Everyone quotes the iconic story of Thomas Edison “failing” 10,000 times to get the electric lightbulb working.

I put failing in quotes because he was doing what any scientist does. He does many experiments until one works.

But what he did that was truly remarkable was convince New York City a few weeks later to light up their downtown using his lights.

The first time ever a city was lit up at night with electricity.

That’s innovation. That’s how the entire world got lit up.

"If you say you want to automate cars and save people’s lives, the skills you need for that aren’t taught in any particular discipline. I know – I was interested in working on automating cars when I was a Ph.D. student in 1995."

Too often we get labeled by our degree and our job titles. Larry Page and Elon Musk were computer science majors. Now they build cars and space ships.

David Chang was a competitive golfer as a kid, majored in religious studies in college, and then had random gopher jobs in his 20s.

The gopher jobs all happened to be in restaurants so he became familiar with how the business was run.

Then he started probably the most popular restaurant in NYC, momofoku. A dozen or so restaurants later, he is one of the most successful restauranteurs in history.

Peter Thiel worked as a lawyer in one of the top law firms in NY. When he quit in order to become an entrepreneur, he told me that many of his colleagues came up to him and said, “I can’t believe you are escaping”.

Escaping the labels and titles and hopes that everyone else has for us is one of the first steps in Choosing Ourselves for the success we are meant to have.

We define our lives from our imagination and the things we create with our hands.

"It really matters whether people are working on generating clean energy or improving transportation or making the Internet work better and all those things. And small groups of people can have a really huge impact."

What I love about this quote is that he combines big problems with small groups.

A small group of people created Google. Not Procter & Gamble. Or AT&T.

Even at Apple, when Steve Jobs wanted to create the Macintosh, he moved his small group to a separate building so they wouldn’t get bogged down in the big corporate bureaucracy that Apple was becoming.

Ultimately, they fired him for being too far from the corporate message.

Years later, when Apple was failing, they brought him back. What did he do? He cut most of the products and put people into small groups to solve big problems.

Before his death he revolutionized the movie industry, the computer industry, the music industry, TVs, and now even watches (watch sales have plummeted after the release of the Apple Watch).

All of this from a guy who finished one semester of studying calligraphy in college before dropping out.

Studying the history of Apple is like studying a microcosm of the history of how to create big ideas. Larry Page is recreating this with his new corporate structure.

We don’t have as many managers as we should, but we would rather have too few than too many.

The 20th century was the century of middle-class corporatism. It even became a “law” called “The Peter Principle” – everyone rises to their level of incompetence.

One of the problems society is having now is that the entire middle layer of management is being demoted, outsourced, replaced by technology, and fired.

This is not a bad or a good thing (although it’s scary). But it’s a return to the role of masters and apprentices without bureaucracy and paperwork in the middle.

It’s how things get done. When ideas go from the head into action with few barriers in the middle.

To be a successful employee, you have to align your interests with those of the company, come up with ideas that further help the customers, and have the mandate to act on those ideas, whether they work or not.

That’s why the employee who wrote much of the code inside the Google search engine, Craig Silverstein, is now a billionaire.

Where is he now? He’s an employee at online education company, The Khan Academy.

If you ask an economist what’s driven economic growth, it’s been major advances in things that mattered – the mechanization of farming, mass manufacturing, things like that. The problem is, our society is not organized around doing that.

Google is now making advances in driverless cars, delivery drones, and other methods of automation.

Everyone gets worried that this will cost jobs. But just look at history. Cars didn’t ruin the horse industry. Everyone simply adjusted.

TV didn’t replace books. Everything adjusted. The VCR didn’t shut down movies.

The Internet didn’t replace face to face communication (well, the jury is still out).

"What is the one sentence summary of how you change the world? Always work hard on something uncomfortably exciting!"

Not everyone wants to create a driverless car. Or clean energy. Or solve a billion person problem.

But I have a list of things that are uncomfortably exciting to me.

They are small, stupid things. Like I’d like to write a novel. Or perform standup comedy. Or maybe start another business based on my ideas for helping people.

Every day I wake up a tiny bit afraid. But I also try to push myself a little closer in those directions. I know then that’s how I learn and grow.

Sometimes I push forward. Sometimes I don’t. I want to get more comfortable with being uncomfortable.

I do think there is an important artistic component in what we do. As a technology company I’ve tried to really stress that.

Nobody knows what the definition of Art is.

How about: something that doesn’t exist except in the imagination, that you then bring out into the real world that has some mix of entertainment, enlightenment, and betterment.

I don’t know. Something like that.

Certainly the iPad is a work of art. And the iPad has created works of art. And when I first saw a driverless car I thought, “that’s beautiful”.

I’m going to try and put my fingerprint on something today. And maybe it will be art.

The idea that everyone should slavishly work so they do something inefficiently so they keep their job – that just doesn’t make any sense to me. That can’t be the right answer.

We’ve been hypnotized into thinking that the “normal life” is a “working life”.

If you don’t “go to work” then you must be sick or on the tiny bit of vacation allotted to you each year.

What if everything you did you can inject a little bit of leisure, a little bit of fun into it.

I have fun writing, except when I think I have to meet a deadline (work). I have fun making a business that people actually use except when I think about money too much (work).

When you are at the crossroads and your heart loves one path and doesn’t love the other, forget about which path has the money and the work, take the path you love.

We want to build technology that everybody loves using, and that affects everyone. We want to create beautiful, intuitive services and technologies that are so incredibly useful that people use them twice a day. Like they use a toothbrush. There aren’t that many things people use twice a day.

What a great idea for a list of the day!

What are ten things that can be invented that people would use twice a day?

You need to invent things and you need to get them to people. You need to commercialize those inventions. Obviously, the best way we’ve come up with doing that is through companies.

I was speaking to Naveen Jain, who made his billions on an early search engine, InfoSpace.

He just started a company to mine rare earth minerals on the Moon.

But his real goal is extra-planetary colonization.

Somehow we got around to the question of why have a company in the middle of that. He has billions. He can just go straight for the colonization part.

He said, “Every idea has to be sustainable. Profitability is proof that an idea is sustainable.”

You may think using Google’s great, but I still think it’s terrible.

K. Anders Ericsson made famous the “10,000 hour rule” popularized later by Malcom Gladwell.

The rule is: if you practice WITH INTENT for 10,000 hours then you will be world-class.

He then wondered why typists would often reach a certain speed level and then never improve no matter how many hours.

After doing research, its because they forgot the “With intent” part. They were satisfied with “good enough”.

You have to constantly come up with new metrics to measure yourself, to compete against yourself, to better the last plateau you reached.

Google is great. But it can be better. Having this mindset always forces you to push beyond the comfort zone.

Once they changed the way typists viewed their skills (by recreating the feeling of “beginner’s mind”) the typists continued to get faster.

We have a mantra: don’t be evil, which is to do the best things we know how for our users, for our customers, for everyone. So I think if we were known for that, it would be a wonderful thing.

Many people argue whether or not Google has succeeded at this. That’s not the point.

The point is: Values before Money.

A business is a group of people with a goal to solve a problem. Values might be: we want to solve a problem, we want the customer to be happy, we want employees to feel like they have upward mobility, etc.

Once you lose your values, you’ll lost the money as well. This why family-run businesses often die by the third generation (“Shirt sleeves to shirt sleeves in three generations).

The values of the founder got diluted through his descendants until the company failed.

I think it is often easier to make progress on mega-ambitious dreams. Since no one else is crazy enough to do it, you have little competition. In fact, there are so few people this crazy that I feel like I know them all by first name.

Our parents have our best interests at heart and tell us how to be good adults.

Our schools have our best interests.

Our friends, colleagues, sometimes our bosses, sometimes government, think they have our best interests.

But it’s only when everyone thinks you are crazy that you know you are going to create something that surprises everyone and really makes your own unique handprint on the world.

And because you went out of the comfort zone, you’re only competing against the few other people as crazy as you are.

You know what it’s like to wake up in the middle of the night with a vivid dream? And you know that if you don’t have a pencil and pad by the bed, it will be completely gone by the next morning. Sometimes it’s important to wake up and stop dreaming. When a really great dream shows up, grab it.

For every article I’ve ever written, there’s at least ten more I left behind in the middle of the night thinking I would remember in the morning.

I have to beat myself in the head. I . Will. Not. Remember….Must. Write. Down.

It’s hard to wake up. And that’s the only thing worth remembering. It’s hard to wake up.

I have always believed that technology should do the hard work – discovery, organization, communication – so users can do what makes them happiest: living and loving, not messing with annoying computers! That means making our products work together seamlessly.

This is a deep question – who are you? If you have a mechanical hand, is that “you”?

Conversely, if you lose a hand, did you lose a part of you. Are you no longer a complete person? The complete you?

If an implant is put into your brain to access Google, does that effect who you view your self to be?

When books were invented, memory suffered. We no longer had to remember as much, because we can look things up.

Does that make our brains less human?

I bet memory has suffered with the rise of Google. Does this mean our consciousness has suffered?

When we created fire, we outsourced part of our digestion to this new invention. Did this make our stomachs less human?

With technology taking care of the basic tasks of our brain and body, it allows us to achieve things we couldn’t previously dream possible.

It allows us to learn and explore and to create past the current comfort zone. It allows us to find the happiness, freedom, and well-being we deserve.

Over time, our emerging high-usage products will likely generate significant new revenue streams for Google as well as for our partners, just as search does today.

This is it. This is why Larry Page has re-oriented Google into Alphabet.

Don’t waste your most productive energies solving a problem that now only has incremental improvements.

Re-focus the best energies on solving harder and harder problems.

Always keeping the value of “how can I help a billion people” will keep Google from becoming a Borders bookstore (which went out of business after outsourcing all of their sales to Amazon).

How does this apply to the personal?

Instead of being a cog in the machine for some corporation, come up with ways to automate greater abundance.

Always understand that coming up with multiple ways to help people is ultimately the way to create the biggest impact.

Impact then creates health, friendship, competence, abundance, and freedom.

But this is also why he created Alphabet and put Google underneath it.

To save the world. To save me.

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Original article appeared here: http://inc42.com/buzz/20-things-ive-learned-from-l..

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