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Nadbrahm

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आरंभ तुम्हारा और तुम्हारी दुनिया का बस उनके स्वीकार्य पर निर्भर था और रहेगा ©Nadbrahm the process of fertilization is so phenomenal. out of millions of eligible life the receiver allows one and all get rejected. rejected celle

आरंभ तुम्हारा और तुम्हारी दुनिया का बस उनके स्वीकार्य पर निर्भर था और रहेगा ©Nadbrahm the process of fertilization is so phenomenal. out of millions of eligible life the receiver allows one and all get rejected. rejected celle

Madhav Jha

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The functions of the three internal organs are now described : स्वालक्षण्यं वृत्तिस्रयस्य सैषा भवत्यसामान्या । सामान्यकरणवृत्ति: प्रणाद्या वायवः पञ्च ।। It directly means : Of the three internal organs, their own characteristics are their function: this is peculiar to each. The common modification of the instruments is the five airs such as praan/(प्राण) and the rest. [ The term 'swalashanyam' in the above verse means those having thier own distinct characteristics and they are the Mahat, the Great Principle(i.e. supreme nature), ahankaar, the I―Principle and the 'manas', the mind. The distinct characteristics are thier natures too. They are the properties which serve as the distinguishing mark of each internal organ. They also denote their respective functions; they are: determination is of the Will (Budhhi/Mind), ego-centricity of the I―Principle (ahankaar) and observation of the mind (Manas). 【●◆>>SEE CAPTION Functions is of two kinds: common and specific . This is stated: they are peculiar to each other. The vital airs are five beginning with Pra

The functions of the three internal organs are now described : स्वालक्षण्यं वृत्तिस्रयस्य सैषा भवत्यसामान्या । सामान्यकरणवृत्ति: प्रणाद्या वायवः पञ्च ।। It directly means : Of the three internal organs, their own characteristics are their function: this is peculiar to each. The common modification of the instruments is the five airs such as praan/(प्राण) and the rest. [ The term 'swalashanyam' in the above verse means those having thier own distinct characteristics and they are the Mahat, the Great Principle(i.e. supreme nature), ahankaar, the I―Principle and the 'manas', the mind. The distinct characteristics are thier natures too. They are the properties which serve as the distinguishing mark of each internal organ. They also denote their respective functions; they are: determination is of the Will (Budhhi/Mind), ego-centricity of the I―Principle (ahankaar) and observation of the mind (Manas). 【●◆>>SEE CAPTION Functions is of two kinds: common and specific . This is stated: they are peculiar to each other. The vital airs are five beginning with Pra

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38/218 'I was petrified by the idea of losing my parents, and then...' Two cells set the foundation of a new life. Two cells of immense potency that were created by food that two beings ate from this earth. The

38/218 'I was petrified by the idea of losing my parents, and then...' Two cells set the foundation of a new life. Two cells of immense potency that were created by food that two beings ate from this earth. The