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parul yadav

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Maa बहुत किया मैंने संघर्ष,....करती रही कढ़ी मेहनत ,... बार बार हारती रही जीतने के इन्जार में ... हर बार टूटी ...टूट कर फिर हिम्मत जुटाती रही .... क्योंकि पता था मुझे मेरी माँ बैठी है मेरी सफलता के इंतजार में.... फिर उसकी दुवाओ का ऐसा असर हुआ के मैं जीत कर घर लौटी ....🙏 ©Parul Yadav #माँ #मा_की_दुआए #नोजोतोहिन्दी #मेरी_कलम_से✍️ #मेरे_अल्फाज #Vedant Dhopatkar Niaz (Harf) Ravikant Dushe Ashutosh Mishra Anshu writer SIDDHARTH.SHENDE.sid

Maa बहुत किया मैंने संघर्ष,....करती रही कढ़ी मेहनत ,... बार बार हारती रही जीतने के इन्जार में ... हर बार टूटी ...टूट कर फिर हिम्मत जुटाती रही .... क्योंकि पता था मुझे मेरी माँ बैठी है मेरी सफलता के इंतजार में.... फिर उसकी दुवाओ का ऐसा असर हुआ के मैं जीत कर घर लौटी ....🙏 ©Parul Yadav #माँ #मा_की_दुआए #नोजोतोहिन्दी #मेरी_कलम_से✍️ #मेरे_अल्फाज #Vedant Dhopatkar Niaz (Harf) Ravikant Dushe Ashutosh Mishra Anshu writer SIDDHARTH.SHENDE.sid

Jasmine of December

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Vedanta says that this body of ours, which is made of the five elements, is perishable. But we are not solely these bodies. Our reality is something far greater since we are actually the atman-which is imperishable and eternal and untouched by the changes of the body which take place in the world of space/ time. The Brahman is not only Sat or Existence, it is also pure consciousness-that consciousness that knows itself in all that exists. Chit or consciousness is not a product of anything. It is the nature of the Supreme Reality and the primary substratum of everything. It never came into existence; it has no existence at present and will not have an existence in the future. Aum Namah Shivaya ©Krishnadasi Sambhavi Vedanta says that this body of ours, which is made of the five elements, is perishable. But we are not solely these bodies. Our reality is something far greater since we are actually the atman-which is imperishable and eternal and untouched by the changes of the body which take place in the world of space/ time. The Brahman is not only Sat or Existence, it is also pure consciousness-that consciousness that knows itself in all that exists. Chit or consciousness is not a product of anything. It is

Vedanta says that this body of ours, which is made of the five elements, is perishable. But we are not solely these bodies. Our reality is something far greater since we are actually the atman-which is imperishable and eternal and untouched by the changes of the body which take place in the world of space/ time. The Brahman is not only Sat or Existence, it is also pure consciousness-that consciousness that knows itself in all that exists. Chit or consciousness is not a product of anything. It is the nature of the Supreme Reality and the primary substratum of everything. It never came into existence; it has no existence at present and will not have an existence in the future. Aum Namah Shivaya ©Krishnadasi Sambhavi Vedanta says that this body of ours, which is made of the five elements, is perishable. But we are not solely these bodies. Our reality is something far greater since we are actually the atman-which is imperishable and eternal and untouched by the changes of the body which take place in the world of space/ time. The Brahman is not only Sat or Existence, it is also pure consciousness-that consciousness that knows itself in all that exists. Chit or consciousness is not a product of anything. It is

JD PITHIYA

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मेरा धर्म इसीलिए मुजे प्यारा है क्योंकि हमारे धर्म ने हमेशा कट्टरता को धिक्कारा है। अपने थे फिर भी हमने रावण को भी नही चाहा और दुर्योधन को भी नही चाहा, बल्कि खुल्लेआम युद्ध के लिए ललकारा है। यही हमारे धर्म का सार है, यही हमारी विशेषता है। #great #vedant ©JD PITHIYA #dharm #grey

मेरा धर्म इसीलिए मुजे प्यारा है क्योंकि हमारे धर्म ने हमेशा कट्टरता को धिक्कारा है। अपने थे फिर भी हमने रावण को भी नही चाहा और दुर्योधन को भी नही चाहा, बल्कि खुल्लेआम युद्ध के लिए ललकारा है। यही हमारे धर्म का सार है, यही हमारी विशेषता है। #great #vedant ©JD PITHIYA #dharm #grey