New emancipation Quotes, Status, Photo, Video

RAKESH NAYAK

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अब जिवन से एक ही संघर्ष वो भी अंतिम मुक्ति मील जाये या तो मुक्ति ही मील जाय ! #emancipation #of #the #life #write #nojoto

अब जिवन से एक ही संघर्ष वो भी अंतिम मुक्ति मील जाये या तो मुक्ति ही मील जाय ! #emancipation #of #the #life #write #nojoto

Haseena Dudekula

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Then... bindi wiped out, bangles broken, head shaved, saree white, lifeless. Now... bindi not needed, bangles not necessary, hair left free, dress no bar, Life moves on, With or without a life partner. #shave#yopowrimo#yqbaba #women's emancipation #haseezfeministquotes

Then... bindi wiped out, bangles broken, head shaved, saree white, lifeless. Now... bindi not needed, bangles not necessary, hair left free, dress no bar, Life moves on, With or without a life partner. #shave#yopowrimo#yqbaba #women's emancipation #haseezfeministquotes

Anuj Jain

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तेरी लाचारगी तुझे समझ आयी क्यों तू मुहताज है किसी की रहमत पे Financial independence is a must for women's emancipation Share your thoughts on this on. #dndrosyriveters #dndwomensweek #willforwomen #m

तेरी लाचारगी तुझे समझ आयी क्यों तू मुहताज है किसी की रहमत पे Financial independence is a must for women's emancipation Share your thoughts on this on. #dndrosyriveters #dndwomensweek #willforwomen #m

ASIF ALI RATHER

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FREE KASHMIR.... BRING US PEACE BRING US PEACE.. FRIGHTEN & HAWLING AROUND ME .... BROUGHT BY BLACK SHEEPS INNOCENTLY.... EMANCIPATION WILL

FREE KASHMIR.... BRING US PEACE BRING US PEACE.. FRIGHTEN & HAWLING AROUND ME .... BROUGHT BY BLACK SHEEPS INNOCENTLY.... EMANCIPATION WILL

Kartik Prajapat

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-| Table cloth The plank even-keeled on the stand of determination determines the rest of things. Be it the futuristic overload or air over the board. TABLE CLOTH The oleaginousness of my table cloth still sucks me, just removed it a few minutes ago. Now it looks pretty functional. Albeit

-| Table cloth The plank even-keeled on the stand of determination determines the rest of things. Be it the futuristic overload or air over the board. TABLE CLOTH The oleaginousness of my table cloth still sucks me, just removed it a few minutes ago. Now it looks pretty functional. Albeit

Trapti

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What is Love Everyone who thinks they know what is love, they only know lust, attachment, charm, affection, infatuation, appreciation, endearment.. Then what is love? Well.. I don't know what is love but i know what is not love.. Love is not real its surreal Love is not when you look into his or her eyes, its when you close your eyes Love is not holding on, its letti

What is Love Everyone who thinks they know what is love, they only know lust, attachment, charm, affection, infatuation, appreciation, endearment.. Then what is love? Well.. I don't know what is love but i know what is not love.. Love is not real its surreal Love is not when you look into his or her eyes, its when you close your eyes Love is not holding on, its letti

Madhav Jha

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वैराज्ञात्प्रकृतिलयः संसारो भवति राजसाद्रागात् । ऐश्वर्यादविघातो विपर्ययात्तद्विपर्यासः ।। 45 ।। वर्ड् मीनिंगस : वैराज्ञात्, from dispassion{divorced from the knowledge of purusha(पुरूष)}; प्रकृतिलयः, is absorption into prakriti; रजसात् रागात्, from passion abounding in Rajas Attribute; संसारो भवति, results transmigration; ऐश्वर्यात्, from power; अविघातः, results non-impediment. विपर्ययात्, from the reverse(i.e. weakness); तदविपर्यासः, results the contrary of that. It directly means: From Dispassion results absorption into prakriti; from the passion of Rajas results transmigration; from power results unimpediment and from the reverse results the contrary. {See Caption/-} Those who are free from the passion but are ignorant of the tru nature of purusha(पुरुष), become absorbed in prakriti. Here, prakriti, inclu

वैराज्ञात्प्रकृतिलयः संसारो भवति राजसाद्रागात् । ऐश्वर्यादविघातो विपर्ययात्तद्विपर्यासः ।। 45 ।। वर्ड् मीनिंगस : वैराज्ञात्, from dispassion{divorced from the knowledge of purusha(पुरूष)}; प्रकृतिलयः, is absorption into prakriti; रजसात् रागात्, from passion abounding in Rajas Attribute; संसारो भवति, results transmigration; ऐश्वर्यात्, from power; अविघातः, results non-impediment. विपर्ययात्, from the reverse(i.e. weakness); तदविपर्यासः, results the contrary of that. It directly means: From Dispassion results absorption into prakriti; from the passion of Rajas results transmigration; from power results unimpediment and from the reverse results the contrary. {See Caption/-} Those who are free from the passion but are ignorant of the tru nature of purusha(पुरुष), become absorbed in prakriti. Here, prakriti, inclu

Madhav Jha

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[Continution from the caption of previous post i.e. verse no. 37..][Please see my previous quote for linked description]. Just as the perception, observation and self-consciousness of things get transmitted to the Budhhi, by taking thier own respective forms, the functions of senses too, in a similar way, becomes identified with the Budhhi in its own operation in the form of determining. It is just like the troops of the village-chief becoming one with the troops of the Governor. In a similar way Budhhi accomplishes for the Purusha experiences of all things in the form of sound etc. Now, here arises an: Objection: If the budhhi is the one that accomplishes the experiences for the Purusha(पुरुष) in respect to all the objects, then, no emancipation is ever possible. It then anserered as: it is again etc. It discriminates the difference between the Purusha(पुरुष) and the Pradhana(प्रधान). Here, the usage of the term "antram vishnashti*"[(अन्तरं विशनष्टी) {*see the sanskrit verse in previous quote}] discriminates the difference which is similar to the clause odanpaakam pachati(ओदनपाकम् पचति)― cooks the cooking of rice**. This is shown that emancipation is the purpose of the Spirit Since the difference between the पुरुष and the प्रधान is only artificial it should be transient; then, the emancipation brought about by the

[Continution from the caption of previous post i.e. verse no. 37..][Please see my previous quote for linked description]. Just as the perception, observation and self-consciousness of things get transmitted to the Budhhi, by taking thier own respective forms, the functions of senses too, in a similar way, becomes identified with the Budhhi in its own operation in the form of determining. It is just like the troops of the village-chief becoming one with the troops of the Governor. In a similar way Budhhi accomplishes for the Purusha experiences of all things in the form of sound etc. Now, here arises an: Objection: If the budhhi is the one that accomplishes the experiences for the Purusha(पुरुष) in respect to all the objects, then, no emancipation is ever possible. It then anserered as: it is again etc. It discriminates the difference between the Purusha(पुरुष) and the Pradhana(प्रधान). Here, the usage of the term "antram vishnashti*"[(अन्तरं विशनष्टी) {*see the sanskrit verse in previous quote}] discriminates the difference which is similar to the clause odanpaakam pachati(ओदनपाकम् पचति)― cooks the cooking of rice**. This is shown that emancipation is the purpose of the Spirit Since the difference between the पुरुष and the प्रधान is only artificial it should be transient; then, the emancipation brought about by the

Sai Manohar

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#Poetry As the naughty toddler with a destiny to set the mankind free; your every verse is a God. Let it unshackle the reader that kneels before it. #smimano 'Krishna's birth: The genesis of a Poem' In the prison he was manifest, as the most beautiful one, in the complexion of the dar

#Poetry As the naughty toddler with a destiny to set the mankind free; your every verse is a God. Let it unshackle the reader that kneels before it. #smimano 'Krishna's birth: The genesis of a Poem' In the prison he was manifest, as the most beautiful one, in the complexion of the dar